Buddhism, Christianity, and Islam 101: Religion on the Rebound, Religion on the Run…
All three major international religions have carried their original premises to ridiculous extremes, along with their adherents, whether cause or effect, those original premises all quite similar, and compatible, variations on the themes of love, righteousness, and perseverance, each with a different focus, Christianity on the love, Islam on the righteousness, and Buddhism on the perseverance…
And from these humble commendable compatible and civilizing influences, each has gone their own ways, Islam to the extremes of religious fundamentalism, holy wars and unholy alliances; Christianity drenched in sex, drugs, and all that rap; and Buddhist perseverance easily given over to passivity, even in the face of the most egregious assaults on basic human rights, individuals reduced to fit in cages, self-imposed prisons of consciousness… (More …)



Theravada Buddhism has it easy, when it comes to dhamma (dharma) talks, just pull out the old mind-kilesa-breath-nose-navel-‘Buddho Buddho Buddho’ playbook, rinse and repeat, hard to screw up unless you want to get into the murky afterbirth of past lives and kamma (karma), doing Yogic headstands and plotting Ptolemaic cosmic epicycles, trying to explain how anatta (non-self) somehow gets reborn, when there really is nothing there to begin with. But still they do. It’s embarrassing, especially when some of the same ones…
In the old days of Nikaya Buddhism, in India, before the Common Era, there were at least seventeen schools of Buddhism, chiefly Sthviravada-derived (including Theravada, Sammatiya, Sautrantika, Savarvastivada, Mulasarvastivada, etc.), and Mahasanghika-derived (Yogacara, Madhyamika, etc.), before finally settling into the three broad Theravada, Mahayana, and Tibetan-Esoteric-Vajrayana-Mantrayana ‘schools’ that we know today. Get the picture? Buddhists are not known for doctrinal agreement…
All religions want the same thing—goodness in general, peace brotherhood compassion and mercy in particular. But their prime proponent visionaries—Buddha, Christ and Prophet—each saw different ways of getting there—non-self and non-craving first, love and forgiveness next, and then finally submission and surrender. And all of them can work, if maybe more appropriate for different groups of people at different times in history…
Dear Readers: If you happen to follow my other (travel) blog, backpackers-flashpackers.net/, then be forewarned that I’ll repeat some of the same material as in my last post there, so I’ll understand if you have other fish to fry. It’s not that I’m lazy, but rather that the issue that presented itself last week I believe is worth repeating, since it affects my future and the future of this blog…
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