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  • hardie karges 8:33 am on July 31, 2022 Permalink | Reply
    Tags: , , CHRISTIANITY, , , , , Magi, magic, , ,   

    Buddhism 498: Emptiness is the Path to Infinity 

    If you’re doing it right, then one day a sense of calmness will come over you, as the zeroes take over, and the fractions become less, a mind divided unable to reproduce itself properly, and the ensuing life even less. Because language knows no natural limit, and so will run on until stopped, vowels and consonants forming verbs and nouns like chickens and eggs, and no one knows which came first, since no one was taking notes in a class too crowded for convenience and too full for breath…

    But people wonder why meditate, since there’s so little time and so little space, that to waste any extra must certainly be counter-intuitive, but, in reality, the exact opposite is the case. Because meditation creates more time and more space in the process of killing it, such that if you really want to experience infinity, then the only way to do that is with emptiness.

    Because infinity cannot exist full of stuff, and that is fundamental to the concept, and who would want it anyway, except a kid at Christmas before the sun’s even up, learning the false lesson of abundance under the magic of the Magi, who got lost on the way to Bethlehem, but couldn’t see any reason to let a good story go to waste? So, a kid in a manger becomes the unlikely savior of humanity, when all we really wanted was a full belly and an empty mind, empty of hate and anger, with Big Ideas optional.

    But we can do that on command with a little silence and a lot of discipline, let the confusion die down and out, and be reborn in spirit every hour of every day with a little self-control and a lot of kindness, creating a world of forgiveness and reconciliation, instead of aggression and competition, for access to scarce resources, to create even more, when the obvious answer is to first consume even less. And that is the difference between Buddhism and Christianity, to consume less or produce more, when the truth lies somewhere in between.

     
  • hardie karges 11:44 am on July 17, 2022 Permalink | Reply
    Tags: , , CHRISTIANITY, , , , , , id, , , , , , superego   

    Buddhism 101: Anger is a Warning Sign of Impending Danger… 

    Anger is like a lying dog, that, when provoked, rises up in consciousness, and strikes the nearest hand that most recently fed it. Because it’s blind, and usually vicious, hatefulness optional, and it infects everything it touches, anger does. But it’s not always so easy to recognize, because it comes in many forms, most often in concert with hatred, true, but equally conversant with deception and denigration and the other delusions of sense perception, always a prime source of suffering, no matter the particular place and time in question…

    And then there is the other ‘poison’ of Buddhism, besides hatred and delusion, which is greed, or sensual desire, with which anger is also often associated. But sometimes the symptom is worse than the disease, and this could often be one of those cases, in which the anger is worse than the moha, raga, or dvesha itself. These are also variously known as the Three Unwholesome Roots and the Three Kileshas, which are also available in a convenient Five-Pack for serious abusers, but who’s counting?

    Still, it all counts as demerit in a lifestyle that prides itself on making merit, and doing good, and so worth making a sea change in order to avoid the choppy waves, right? But that gets into issues of global warming and rising sea levels, when simply wearing a life jacket and learning how to swim might accomplish much the same thing in a much shorter amount of time. Why get a brain operation if a pill can cure the headache? That’s what I want to know.

    Hatred, delusion, and greedy attachments can take a lifetime to cease, overcome, or even diminish, much less cure, though, so in the meantime please do us all a favor and control your anger, okay? It becomes you. And there are many American Buddhist ‘teachers’ who might disagree with that, but they may not be so smart, after all, since they often look to Freud and Jung, rather than Buddha, for inspiration, as if the notion of superego were somehow scientific and Freud’s ego were what the Buddha was really talking about in denouncing the Brahmanistic cosmic atta/atman. It wasn’t. So, let go of all anger, the sooner the better. It sucks.

     
  • hardie karges 1:42 pm on July 10, 2022 Permalink | Reply
    Tags: antithesis, , , CHRISTIANITY, , , , , , , , synthesis, , thesis,   

    Buddhism in the Bardo: the Language of Dialectic and the Silence of Meditation… 

    Language cannot solve the problems that language creates. Only silence can do that. This is one of those inherent little foundations of Buddhism, also, like non-aggression and the limits to fulfillment, that often get lost in the shuffle of rebirth, karma, and the endless choices of past lives. But that is the essence of philosophy, and religion, to find some reason to live, without expending too much time and energy in the process, and so often that involves divine intervention—or magic…

    And that’s where Buddhism tried to be different, at least in the beginning, though the pressure to spice things up is almost irresistible, and so Buddhism was not so much different. Like Christianity a few hundred years later, it started with basic precepts, or commandments, and proceeded from that humble starting point. And to be honest, the starting points of Buddhism and Christianity were not so much different in their original conceptions.

    Don’t kill, don’t steal, don’t lie, don’t cheat: the basic precepts were very similar in the Abrahamic religions of the Mideast and the Dharmic religions of India. They weren’t that far apart, really, geographically or conceptually, so that may be more than a coincidence. Considering the Aryan migration eastward, also, now proven genetically, the ‘meeting of East and West’ may not have been much more than a meeting at the most convenient location, rather than some journey that required Marco Polos, Fa Hians, and Ibn Battutahs to accomplish, though they did that, too…  

    But Buddhism went through much more of a dialectical process of thesis, antithesis, and synthesis, over the course of its 2500 years, something implied if not intended, in its mantra of the Middle Path between extremes, so that the three major schools of Theravada, Mahayana, and Vajrayana can be seen in precisely that light, something like discipline and devotion having babies, and calling it Dharma. But at the core of them all was always meditation, and that was silent. Christianity still hasn’t learned that trick. Maybe one day they will.

     
  • hardie karges 7:05 am on April 17, 2022 Permalink | Reply
    Tags: , CHRISTIANITY, , , , , , , ,   

    Buddhist Metta in the Age of Social Media… 

    Metta is simple and one of the cornerstones of Buddhism: friendship, simple friendship. Or call it ‘loving-kindness’ if that reconciles you with the Hebrew chesed of your Judeo-Christian tradition. Just note that it is not the passion that is usually associated with Christian ‘loving-kindness,’ not even the passionate embrace of a mother and her child. There’s nothing necessarily wrong with that, but it’s not necessary. What’s necessary is that the child not experience fear and anger and other defilements and afflictions.

    But we Westerners, particularly Americans, are raised on a diet of emotional cocktails, roller-coasters and built-in toasters, speeding up and then putting on brakes, heating up and then cooling our feet, such that life is nothing but one vast mood swing, which we must then ‘shrink’ by repeated visits to the therapist of our choice. To be a ‘bad-ass’ is a compliment in the US of A, and it shows in our interactions with the world. We fight our enemies to the death on battlefields, while never questioning the enemy within.

    This is one reason why it’s so difficult for Americans to be good Buddhists. Because we look for enlightenment in dialogue and debate, rather than the silence that brilliantly illustrates Emptiness, if not strictly define it. Because we look for our meditation in the words of some endless rap from some best-selling app from the online app-store of one of the world’s richest men, rather than that same silence which the Buddha himself used, as do thousands of monks to this day.

    And whether those monks win or lose the debates that some “spiritual bad-asses” (actual quote) find so rewarding and illuminating is not important. What’s important is quieting the mind (i.e. consciousness) by the necessary hours of silent and still sitting that make life itself the only reward necessary for a rewarding existence. All the cars and bars and Hollywood stars on assorted sh*t-stained sidewalks are but illustrations in a magazine that most people can’t sit still long enough to actually read.

    Compared to these challenges, metta is a literal piece of cake, to be shared with friends on any given day, and maybe even twice on Sunday, or Christmas, or Easter. The world is our sangha, our community, and strangers are as much a part of that as family, friends, neighbors, and co-workers. In fact, that can be its greatest reward, communion with strangers as if they were lifelong friends. You can’t know that pleasure until you test those waters. The first rule of friendship is to be friendly, simple. Smile. Happy Easter. Happy Buddhist New Year.

     
  • hardie karges 5:39 am on March 20, 2022 Permalink | Reply
    Tags: , , CHRISTIANITY, , demmocracy, , , triple religion   

    Caveat Emptor: Buddhism’s Fine Print… 

    You can spend your life pursuing objects of craving, or you can reduce your need for them. Christianity or Buddhism? Your choice. And yes, it’s really that simple, almost. The Buddhist Precepts and the Christian Ten Commandments are almost exactly the same, after all. And other differences purported if not actually reported are a little bit harder to define, like the bit about passion and dispassion. Now I fully trust my sense of that, but it is a harder point to sharpen, and anyway doesn’t make so much difference for the average individual living his daily life.

    Then there’s the question of a creator God, which is probably as much a thorn in the side of many Christians as the question of rebirth is for many Buddhists, which is the role of belief and superstition in the practice of either. And so, once again, the similarities abound. But the opposites are palpable. To crave or not? That’s a real difference, and lies at the heart of Buddhism, the disavowal of that. And the desire for that lies at the heart of the Triple Religion that we might call Christianity-Democracy-Capitalism, my term, not to be confused with the Triple Religion of Buddhism, Taoism, and Confucianism, which is often invoked for China and sometimes Vietnam, at least before Communism.

    But few choices are truly binary in real life, even if the issues involved often are. To desire or not desire? I think that I might be able to divide my time appropriately between the two. After all Buddhism is built on a Middle Path between extremes, the worst of either to be avoided, while the best of both are to be imbibed of judiciously, with neither lack nor excess. And if this ultimately involves the mixing of religions, then so be it, as long as it’s articulated, so that we’re not pretending that grace, forgiveness, and passion are at the heart of Buddhism. They aren’t. That’s Christianity. So mix in equal portions, like salt and pepper. And there might even be a new Triple Religion possible, Buddhism-Democracy-Socialism, sounds good to me.

     
  • hardie karges 6:41 am on March 13, 2022 Permalink | Reply
    Tags: CHRISTIANITY, , , , , ,   

    Hawking’s Paradox and Buddhism: Emptiness Ain’t so Empty… 

    Continued from July 4, 2021…

    Buddhism is not a religion of passion. So, there’s no reason to get excited. Unless you’re talking about ‘passion’ in the classic Biblical sense of ‘suffering,’ in which case Buddhism certainly recognizes that sort of passion. But that’s not what Westerners, usually Christian born-and-bred, usually mean. And so, as language mutates over time, so does culture. Christianity’s foundation as a religion built on suffering gradually becomes a religion based on “living life to the fullest,” which is all well and good, if you are prepared to accept the consequences. But Buddhism is all about living life to the Emptiest, and that doesn’t mean Nothingness. It means no craving or grasping.

    On the contrary Emptiness is the only glimpse of Infinity and Eternity that we can have in this life, in this world. Because a world of stuff is by definition limited, to this and that and the other, things countable and categorizable. Emptiness, on the other hand, has no limits. There’s only one problem, if you’re into stuff: it’s empty. But can it be perceived? Yes, I think it can. But it can’t be consumed, not in the way that we consume sights and sounds and love on the rebound. That is the world of stuff. But that world is secondary. Without the Emptiness that contains it, that world is not even possible. Emptiness is a vessel, and thus more important and primal than the stuff that it contains—including your illusory self…

     
  • hardie karges 7:00 am on January 23, 2022 Permalink | Reply
    Tags: , CHRISTIANITY, , , , , , ,   

    Buddhism and the True Meaning of Love 

    ‘Falling in Love’ is all about attachment. True love is all about non-attachment. True love looks for soft spots to protect. Aggression looks for soft spots to attack, and attachment isn’t much better, by weakening that spot, even if not physically attacking. By ‘true love,’ of course, I’m talking about Buddhist metta, typically translated as ‘lovingkindness,’ if you’re Jewish or Christian, but that still preserves some passion, and suffering, so maybe better translated more like the Buddha himself probably intended, so something like ‘brotherly love’ or ‘sisterly love,’ as the case may be. To be clear, I think that being in a relationship is fine, sometimes wonderful, but it shouldn’t necessarily be based on the hysterical (no pun) madness of being ‘in love.’

    Score one for arranged marriages? I wouldn’t go that far. Exercising one’s innate free will, to whatever extent it exists, and despite all the limitations placed upon it, is all about what it is to be human. ‘Give me liberty or give me death’? Haha, once again, I probably wouldn’t go that far. Because true freedom is freedom FROM, not freedom TO, freedom from any and all the defilements that plague us, but not freedom to do anything we want, regardless of whom it hurts. And this is an important distinction. Kileshas are the Buddhist name for those defilements that destroy our humanity and reduce us once again to the animal world from which we’ve evolved.

    It’s funny, though, because often these defilements themselves come paired just like the pair-bonding couples that cause many of the problems in their quest for reproduction rights, in addition to other attachments and liens on property. Because jealousy and revenge are twin kileshas, just like hate and anger, one feeding off the other like two heads of a serpent striking, and best avoided. The great Buddhist dilemma, or tetralemma, is how to deal with aggression. Do you turn the other cheek? But no Christian really did that, did they? To live from sensation to sensation is to live like an animal. To follow dharma is to live like a human.

     
  • hardie karges 6:59 am on December 5, 2021 Permalink | Reply
    Tags: , , , , CHRISTIANITY, , , , , , , , , , ,   

    The Ways and (Skillful) Means of Buddhism… 

    ‘Skillful means’ is not about telling people what they want to hear. It’s telling them what they need to hear, in a way that’s acceptable to them. And if this sounds obvious, it can be more complicated than it seems. It can even contradict one of the main precepts in the Eightfold Path, in fact, if it fails to acknowledge the importance of Right Speech. One of the Buddha’s later commentators, in fact, even bragged about how the Buddha could preach about cosmic Self to the Brahmanists, while preaching non-self to the already-committed Buddhists. Fast-forward to the future and a prominent senior Buddhist monk today claims that Buddha, in fact, was never committed to a doctrine of non-self, but was undecided about it (so that we can now accept rebirth with no issue of what it is that gets reborn). But this is not ‘skillful means.’ And this is not Right Speech.

    As the New Testament of the Christian Bible is often paraphrased: “Let your yes be yes; and let your no be no.” Bingo. That Buddhism is an open doctrine is fine, and to be commended. That it sometimes gets twisted almost beyond recognition is not always so good. But that’s exactly what happened when Mahayana went in two almost opposite directions from its shunyata (emptiness) starting point, one leading to the Vajrayana of Tibet, the other leading to the Zen of Japan. And for a long time, that’s where Buddhism stood, and stalled, and those are the two extremes that made the biggest impact in the New World—until now. Because now there is a new dialectic to that interplay of magic and trance, and it should be no surprise that the only realistic synthesis would be a return to the primal roots of early Buddhism. So, Theravada now finds its best messaging in its simplest Forest Temples, and the debates in the background resume.

    Only this time it is not the background of Brahmanism and Jainism, but dozens of so-called ‘New Age’ ideas and the general air of conspiracy. But for me Secular Buddhism is the rightful heir to the debate with religiosity, something which original Buddhism had not the luxury, because Science as we know it did not exist. But Reason and rationality did, embedded in the nature of cause and effect, the words for which define ‘reason’ in more than one Asian language. And that’s how Buddhism won the original debate, for me, at least, because it was the rational option. And it still can be, if it can find its peace with Science, because that is the air we breathe in this day and age, logic and testing. We only need a belief system to make sense of it all. If not, then ‘belief’ becomes a bad word, synonymous with ‘faith,’ and we are left to our own devices to find succor and solace. I find no contradiction between my Buddhism and the best science we know. If forced to choose, then I will refuse, and let the chips fall where they may.

     
  • hardie karges 4:22 am on November 28, 2021 Permalink | Reply
    Tags: , , CHRISTIANITY, , , , , , , salvation, skandha,   

    Buddhist Enlightenment on the Installment Plan… 

    Buddhism in Bhutan

    Don’t worry about salvation. That implies a soul to be saved. Enlightenment is plenty. Sabbe dhamma anatta. That means that all dharmas are without self, the word ‘dharma’ usually translated as ‘phenomena’ when plural, an innovation of the Abhidharma era. So this is a bit different from the original singular dharma, often translated as the ‘law’ or simply the eternal teachings, presumably sublime if not subtle, whether those of the Buddha or those from the Vedic Brahmanism which preceded him. What we call ‘Hinduism’ is what they call ‘Sanatan(a) dharma.’ Dhamma is the Pali form of the Sanskrit dharma, the language in which the earliest Buddhist teachings appear.

    But somewhere along the way the concept of salvation appears, and certainly after the time of Christ, they famous for that concept, though that does not necessarily imply causality. Because it also seems to come from a different place, far from the Buddhist birthplace of Buddhism in India, though they, too, with an all-encompassing and soulful atman, which is no doubt the source of the Buddha’s inspiration, in opposition to that concept. I first noticed salvation with my study of Zen, which could give it an origin in China or Japan, China certainly with significant Christian influence early on with the Silk Road Nestorians, though Japan had its own Christian influences later. Japanese Zen even somehow twists the non-self skandha ‘heaps’ of conditions of which we are all composed into an ersatz perfection from which we are all carved, very Christian Scientist.

    Go figure. But somehow, it’s all still Buddhism, even if the Mahayana ‘tradition’ went two vastly different directions from the center, Zen with its Dadaist koans and meditative trances, while Tibetan Vajrayana Mantrayana Tantrayana allows magic, mantras, and even sex, but most of all devotion, and karma, to influence that sacred path to Enlightenment. And enlightenment is the key concept here, for even if it lends itself to some juju and some woo-woo, it’s still likely preferable to the dubious concept of Nirvana, with its close connections to death, no matter how parinirvana your nirvana. Seems Kurt Cobain hit it on the head, after all. The concept of Nirvana seems to contradict the concept of the Middle Path, without much further discussion, as does the concept of bliss, since one extreme almost always leads to the other, while the center is the sweet spot of deliverance. That sweet spot is my Buddhism, all extremes avoided.

     
  • hardie karges 4:11 am on November 21, 2021 Permalink | Reply
    Tags: , CHRISTIANITY, , , ,   

    Buddhism at the Crossroads: First Do no Harm… 

    ‘First do no harm’ is part of the Hippocratic Oath. It should also be part of the Buddhist Oath, or fundamental precepts. ‘Primum non nocere’ as later formulated, this is more than just a cute little saying. This is fundamental to Buddhist principles. Because there really is no call to action. If anything, the reality is almost the exact opposite. The cute aphorisms are numerous: ‘A wise man once said nothing.’ ‘Don’t just do something! Sit there!’ You get the idea. Buddhism is first and foremost a religion of renunciation, and that is a fact of history. Nothing can change that. Meditation is the practice of Buddhism, no matter your sect or sex.

    Other things do change, though, and Buddhism is an ongoing dialog and dialectic, which I think is good, for the most part, though, if it doesn’t Christianize Buddhism totally, haha. It goes both ways. There is Christian mindfulness now, also, just as there is Buddhist ‘lovingkindness.’ The world is getting small as populations grow and grow, and soon there will be no place to hide. Buddhism is made for an over-expansive world. It shows how to find peace within, even when there is little peace without. We are a young species and prone to failures. Time will only tell if we will eventually survive and thrive, now by doing less, rather than doing more. The hard stuff was easy. The easy stuff will be hard.

     
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