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  • hardie karges 9:17 am on April 15, 2023 Permalink | Reply
    Tags: , , , , eternal life, , , , , ,   

    Buddhist Mindfulness: No Shortcuts to Salvation  

    Mindfulness, sati, requires some awareness of the unpleasant details, also, unfortunately or fortunately, for this is the nature of existence, the existence of suffering and the ways to ameliorate it, on a path to cessation, if not the twenty-five-dollar cure that we’ve grown so accustomed to expect, in some binary fashion, now you see it and now you don’t, as if there were indeed magic bullets that can hit every target, with never a miss—at least in theory. 

    But, until someone can bio-engineer us with eternal life or create us a Virtual Reality so perfect that we can’t tell the difference, then the (not-so?) harsh reality is that each and every one of us will die, later if not sooner, peaceably if not in agony. And this is the truth of Buddhism, that suffering is ubiquitous, and implacable, if not the all-embracing disastrophe that it so recently was. But that was likely due to the dubious emboldenment of patriarchy, in distinct contrast to the previous matriarchal survivalists that sustained us for so many millennia. 

    But the point is that Buddhism is not pessimistic, but realistic, and the obvious corollary would be that the silly-eyed optimism of capitalistic Christianity is itself the cause of many of our problems, especially global warming, for which it is singularly unprepared to offer a credible solution, given the demands of economic growth. But Buddhism can offer that solution: conscious mindful existence that accentuates self-sufficiency, not the excesses of abundance and infinity that capitalism and Christianity demand.  

    In other words: less can indeed be more, in quality if not quantity, and that is the important consideration, now, isn’t it? Yes, I think that it is. And that is also the cautionary tale with so-called ‘mindfulness.’ Be careful which way you turn your gaze of awareness, because you will have to deal with the circumstances in your field of vision. And that is good. Buddhism in its origins never pretended to transcendence. This is the real world we find ourselves in, and that is the challenge… 

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  • hardie karges 8:16 am on March 11, 2023 Permalink | Reply
    Tags: , , , , , eternal life, , , , Kramer, , , Passion of Christ, , , ,   

    The Passion and Dispassion of Buddhism…  

    Buddhism in Sri Lanka

    There is no worse slavery than the slavery to your passion(s). And that’s a tough pill to swallow, because we tend to think of our passions as our pleasures, as though it’s only natural to be obsessed and conflicted. It’s not. But that shows the path that western culture has taken, in which our passions, which once meant ‘suffering,’ now are the focal point of our lives, and full of positive connotations—even if it kills us. So, with the ‘passion of Christ’ fully articulated as his suffering, in defeat, with no victory implied or intended, then Buddhism and Christianity are not so far apart, at least not superficially, at least not originally.  

    For both see suffering as seminal. The differences only become apparent when we realize that Christianity and the West make of suffering (i.e. passion) something to be encouraged, and sought, not something to be avoided and mitigated, as in Buddhism. The examples are many: samsara, for instance. This is a word that in the time of Buddha meant, and still means (in modern Nepali), ‘the world.’ And the Buddhists made something distinctly negative of that term, it now symbolizing the drudgery and misery of incessant rebirths. But most westerners, and especially Christians, are famous for their (our) ‘love of life’ and the world, too, of course.

    So, is the Christian belief in (and desire for) some sort of ‘eternal life’ really any different from the Buddhist rebirth? Only in that one is desired and the other abhorred, it would seem. So, if it’s not surprising that Buddhism and Christianity spring from similar roots, given their shared Indo-European proto-language and homeland, it IS a bit surprising that they’ve diverged so far from that initial starting point, and in apparently opposite directions. What would cause that? Good question. There would seem to be nothing in the physical landscape to explain the divergence, though the cultures encountered, and conquered (Indo-Europeans didn’t lose too many wars, except among themselves), differ quite radically.

    Considering that they went both ways from the Yamnaya Horizon’s original Pontic steppes, West and East, to Europe and north India, respectively, they would have encountered light-skinned ‘old Europeans’ on the one hand, and dark-skinned Indus Valley people on the other. That’s the biggest difference between the two groups right there, and may be significant, with respect to the caste system and perhaps more. But my own pet theory is that West and East were mostly playing out a dialectic of ideas, that likely dates back to 4000-3000BCE around lively campfires on high steppes and with spirited discussions.

    In this theory that dialectic is still being played out today, albeit in more ways than could ever have been imagined in the years BCE. The important thing is to not become a slave to your passions, though, even when you enjoy them, or when they cause you suffering. I’m reminded of Kramer’s statement to the ‘Soup Nazi’ in the old Seinfeld TV show: “You suffer for your art.” Touche’. Freedom FROM is the important thing in life after all, even more than freedom TO. Does it really matter whether you get the espresso or tamarind flavored ice cream today? Enjoy… 

     
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