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  • hardie karges 12:15 pm on March 14, 2021 Permalink | Reply
    Tags: AA, arahant, , Buddha, dimension, Fake Buddha Quotes, , , Murakami, passive voice   

    Buddhism Redefined: Suffering is inevitable. Pain is optional… 

    Or so I say. Read carefully. That’s not the famous quote, of course, and in fact, it is almost a refutation of the original quote, which goes something like: “Pain is inevitable, suffering is optional”—but not quite, a refutation, that is. Because anything worth saying is certainly not worth refuting, even if it is almost the opposite of what is being asserted. And what is being asserted, in most cases of this quote, is that this is a quote from the Buddha, which it is almost certainly not. But this illustrates how fervently Americans want Buddhism to agree with Western psychology, if not religion.

    And as proof of the falsity I send you to the well-known and superlative website Fake Buddha Quotes, which goes into the origin at some depth and with much commentary. Here’s a hint: It also likely predates the usual retort that it is from Haruki Murakami, and may even derive from the Alcoholics Anonymous 12-step playbook, which is apparently full of such zingers, even the one about “drinking poison and expecting the other person to get sick,” haha. Hey, it’s not easy coming up with pithy quotes every day! Just ask any self-styled guru on any FB self-help group.

    But the expert is also of the opinion that it is ‘congruent’ with Buddhism, which is probably a vague enough way to phrase it, in form and substance, given its geometry connection, that he may very well be right, somehow some way, as long as he is not explicitly saying that it is foundational to Buddhism. Regardless, I would be of much less the same opinion, and categorically assert that my reversal of the quote is much closer to the foundations of Buddhism, in which the Buddha categorically asserts that suffering exists, no mention of options, unless you want to jump to the conclusion that removal of the causes is a viable option.

    Which is true, if you have the training of an arahant or Bodhisattva, which very few of us do, even on a good day. So I would assert that my reversal of the famous quote is more correct than the original, from a Buddhist perspective, which it may or may not ultimately be, but that’s my take. So in this thought experiment, suffering is something of a dimension, our dimension, of primarily mechanical waves, not light, which appears to us as an overwhelming force, or a higher dimension, and gravity, another force, or a lower dimension, same thing (let’s leave the strong and weak quantum ‘forces’ for another day).

    Then there are the causes of this suffering, whether it is truly a dimension of not. The four Noble Truths explicitly state that craving is cause, but it DOES NOT state that it is THE (one and only) cause, and this is a common misconception of Buddhism, especially among argumentative American Buddhists, which says as much about Americans as it does about Buddhists, and brings us back to the reasons that we’re having this thought experiment in the first place, i.e. Westerners like to argue fine points, not to sharpen the cutting edge, necessarily, but to wield it widely. Note: Sanskrit has no definite articles in its grammar.

    Finally I think the important point is that pain, indeed, is optional. Indeed we know that drugs exist to alleviate pain, and can do so quite effectively, so there’s that. But there’s also the fact that dimensional suffering doesn’t necessarily have much to do with pain at all in the first place. It’s almost more like a passive grammatical voice in which we are objects of a preposition, or proposition, and not true subject. And that may speak volumes. Buddhist suffering is like suffering for your art or you child. It doesn’t have to hurt. And it requires practice, faith, and joy…

    Source: https://fakebuddhaquotes.com/pain-is-inevitable-suffering-is-optional/

     
  • hardie karges 1:14 pm on March 7, 2021 Permalink | Reply
    Tags: , Buddha, , , , Dyaus Pitra, , Mata, mise-en-scene, mutation, , Prithvi, , ,   

    Buddha in the Raw: Nature is the Dharma of Birth… 

    People come and go. Events come and go. But dharma is always there, hand in hand with Nature. In fact, in at least a couple or three SE Asian languages, the word for ‘Nature’ itself translates from the original Pali/Sanskrit as ‘Dharma of Birth,’ jati in its original meaning as ‘birth’ long before it came to supplant varna as the most common word for Indian caste, in a more polite form connected to job description, apparently, as if birth were all about some inherited profession, and not the deep ancestry, mostly defined in the popular imagination by color, varna, long before we could count mutations on the y-DNA sex chromosome, and ultimately define the haplogroup in stages, simply by its imperfections in transmission, just like all attempts at eternal life. Breathe deeply.

    And thank God for that Y-chromosome, so that we can reproduce sexually, rather than by other lesser means and mixtures. But the dharma is intrinsically involved, and that is the point, whether in molecular makeup or some concept far removed, in language, DNA’s lofty handmaiden, jealous of DNA, even long before its discovery, and desirous of co-opting that proclivity into the various nominal grunts and syllabic sonic glides that connect hard consonants verbally into molecular syllables capable of standing alone but always looking for partners to run with, creating words and sentences and paragraphs and histories, all under the auspices of simple reproduction, conceptually rather than biologically, and capable of moving through space without stepping incrementally into the medium of space, but rather capable of quantum leapfrogging through the intervening leagues in an instant or less, with or without the materialistic crutches of light and sound.

    We are imperfect creatures of the void and the stuff, any dualism merely implied but not intended, since the 1 and the 0 of stuff and void are ultimately reconcilable into a common source whether conceptual or mathematical, and who’s to know the difference anyway? Dualism and non-dualism are but snapshots in time, incapable of independent existence, and often confused for far greater achievements than they really aspire to. For insertion of the thing into the void is merely the mise-en-scene for a movie into which we were born and from which we will die, scarcely even pretending to know the reasons why or wherefore, simply that it is thus and will be recorded as such by any witness capable of the feat. There are more important things to do and accomplish in the short time allotted to any given system of biological life, and that is the task to which we are beholden as children of the Sun and Moon, in their earthly representations, Dyaus Pitra and Prithvi Mata, Sky Father and Earth Mother, reproducing throughout an uncertain infinity. It is thus. Let old mourning become new mornings, and rebirth can occur in spirit, not flesh…

     
  • hardie karges 1:05 pm on December 3, 2020 Permalink | Reply
    Tags: Buddha, , , ,   

    Snarky Buddha Tweet: Special Sale on Kindness and Compassion, all at reasonable rates… 

    I’m looking for something in everyone’s eyes: honesty, kindness, consideration, and compassion, smile optional, must be willing to re-locate. Laughter is the best medicine, no prescription required. Love comes with a warning…

     
  • hardie karges 2:35 pm on November 26, 2020 Permalink | Reply
    Tags: Buddha, ,   

    Snarky Buddha Tweets: Karmic Fallacy of Posthaste Ex-Post Facto… 

    When in doubt, do nothing—quickly. Meditate or contemplate, the choice is yours. There is no call to action. You don’t have to take the bait. And you certainly don’t have to fight to the death, literally or verbally. For all that, there just isn’t the time. The last word is for the biggest ego and the smallest mind…

     
  • hardie karges 2:08 pm on November 19, 2020 Permalink | Reply
    Tags: Buddha, , Cowboy, Kung Fu, Western   

    Kung Fu Consciousness in a Cowboy Western World… 

    Sorry, grasshopper. Your dreams can’t all come true. So I guess a few will have to do. Life can sometimes be frustrating for humans and other sentient beings. So said the Buddha. Almost eight billion people on this planet, and our best friends are cats and dogs, go figure…

     
  • hardie karges 12:47 pm on November 6, 2020 Permalink | Reply
    Tags: Buddha, ,   

    Snarky Buddha Tweets… 

    Idealism and nihilism cancel each other out. The real world is imperfect but hopeful, sometimes cruel, sometimes kind. I can see your heart, but I can’t read your mind…

     
  • hardie karges 11:48 am on July 19, 2020 Permalink | Reply
    Tags: Buddha, , , , Koran, ,   

    Rapping on Rebirth and Reincarnation, in the Failed State of a Rental Car Nation… 

    The best rebirth is the one that occurs every day. That’s the one that comes right after the Koranic ‘little death’ that occurs each night, and right before the large plate of bangers, beans, and mash with which we submit to break our fast…

    And that little baptism indeed feels better than mere goodliness, a splash in the face, and a new start to the race, and no shame short of crying that we have to go and spoil it all by a mad dash to some sh*t-stained place of work, four corners and a stool from which to count more beans and pretend that this is what drives our evolution…

    Language loses all logic in transmission and translation, so what we strive for becomes strife, and the passion we suffer becomes the passion we love, and we fool ourselves into thinking that it’s all from above, when in reality we struggle to make sense of the simplest things—life, love and the happiness of pursuit, in the face of disease, pestilence, and a plenitude of nemeses…

    So let’s call it the ‘little rebirth’ so as not to confuse it with the big ‘R’ of karmic retribution, and reincarnation, jumping generations and landing on layered platforms, slathered thick with that special sauce of multiple feedback loops, such that we can never escape the prison of consciousness, creating enough past lives to fill volumes of pre-history, such that bad karma apparently extends before the birth of the human race, by conservative estimate…

    But can we be blamed for something that predates the birth of consciousness and so intent, by extension? I hope not, since intent is the basis of all guilty verdicts, and if there is no veridiction to the sentences that we are dealt, then it’s probably better to simply say nothing at all…

    The Buddha’s 100,000 lives, more or less, would extend back at least three million years, more or less, probably more if indeed good lives those of his certainly would be, so probably better to simply write it off as metaphor, and get on with our own lives…

    For we waste time in counting, and more precious time in the combat of exposition, stipulating silly syllogisms for the sake of argument, when the only recourse to recognition is through those labyrinthine passageways of the heart…

    Logic falls flat. Reason lies bleeding. Slide rules are antiquated and calculators require batteries, not always included. There is no path forward when the pathway is circular, and no convenient exit when the doors are all closed. Dharma requires no dogma. Dialog requires no debate…

     
  • hardie karges 12:07 pm on June 14, 2020 Permalink | Reply
    Tags: , Buddha, change, , , , , sankhara   

    Buddhist Impermanence and Greek Change, flip sides of the same coin… 

    Change doesn’t have to be a cause of suffering. It can also be a cause of liberation, if it’s compassionate, kind and helpful. And if that deviates from the standard Buddhist line of progression, then I’m sorry, but I think it holds true, at least for the modern day, with our modern ways. I personally haven’t shed too many tears over coming changes in a long time, but maybe that’s just a part of growing up, not sure, so maybe I better re-listen to Bruce Springsteen, since he sometimes gets it right, even if the Buddha didn’t. Now I embrace change, but true, it’s certainly better if it’s a change I initiate, so maybe that is the crucial line of distinction.

    So when the Buddha is quoted as saying ‘sabbe sankhara anicca,’ i.e. all things are impermanent, the implication is that that is bad, but maybe that is a faulty conclusion. It is one of the three Buddhist marks of existence, after all, along with suffering and no-self, but that doesn’t necessarily indicate ‘badness’, so maybe it’s just a fact for your perusal, echoing Heraclitus some 3000mi/5000km away (as the crow flies) in Greece right about the same. Coincidence? Ask that crow; only he knows for sure, and he might be fibbing. The fact that both likely had ancestors from the same ‘hood up north 2000 years before is likely irrelevant at this point, so I won’t mention it.

    Bottom line: everything changes but change itself, and if that scares you to death as a child about to move to a new town, or a young adult about to experience Love’s first great letdown, then rest assured: not only does this get easier, but you might even learn to like it, and seek it out, the other, if not another, geographical changes generally considered more socially acceptable than personnel changes, especially after a certain ‘use-by’ date, after which the changes become functionally impractical, and old dogs find it hard to learn new tricks.

    But learn they can, if the will is there, and who knows what ‘sankhara’ means anyway? (It does NOT mean ‘karma’ as modern ‘re-birthers’ like to suggest) I say ‘things’ as shorthand for ‘I don’t know,’ but the devil may indeed lie in the details, if ‘formations’ implies that it is my own fault if they change against my wishes, since I set myself up for that fall in advance. Because he never said that everything changes, but that all ‘formations’ are impermanent, and that is not necessarily the same thing, if ‘formations’ can exist or not exist without necessarily undergoing any intermediate state from one existence to another.

    But our lives necessarily proceed from one point to the next as if we had moved from one point to the next, not simply ceased to exist at one point and re-emerged at another. And so we measure our lives in time. And we mark our journeys in space. And we formulate emotions in reaction to it all. And we develop theories to explain it. So don’t become discouraged if the journey is long. All paths eventually lead home…

     
  • hardie karges 11:33 am on May 17, 2020 Permalink | Reply
    Tags: Ahmaud Arbery, , , Buddha, , Homer, Iliad, ,   

    Karma, Buddhism, Newton, Homer, and Ahmaud… 

    Law of Karma (action) = Newton’s Third Law of Motion: Every action is followed by an equal but opposite reaction, which is pretty easy to understand, and even if it can’t foresee the further ramifications of quantum theory, it still applies in most cases.

    But the religionists couldn’t leave well enough alone, so rather than being content to foresee what Newton would take credit for some 2500 years in the future, they had to go and ‘religio-fy’ it with fear and loathing and generation-jumping superpowers such that a theory of mind that foresaw a theory of physics ends up not even with some valid psychology, but instead a religion of vengeance.

    For many people in this round-ish world of almost 8B truly believe that if they do something wrong, as defined by tradition, then they will be hunted down and threatened with retribution like Ahmaud Arbery in Redneck County, Georgia, and forced to either submit to summary non-justice on suburban streets or fight for their lives like a fox in the hunt.

    But Karma doesn’t usually take such an active role, truth be told, and generally comes only into play as retrofit logic, i.e. if your life has difficulties, then it must be from something you did several generations back, passive voice past subjunctive, and then you just keep filling holes trying to back-fill the logic, rather than take a more active role in trying to subdue your oppressors and thereby prevent further abuses to improve your life.

    Because if a young girl is raped, then she is certainly not the cause, in this life or previous, but the victim, though I have heard a Buddhist monk accuse her exactly of that. But this is a perversion of Buddhism, a dive into superstitions and perverted logic, all for the sake of laziness and fear, to deal with a situation almost too difficult to bear. But bear it we must, if our lives are to have meaning, and the world is to serve our purposes rather than we serve its.

    As always I choose the middle path. My potential Asian Buddhist PhD professor insists that I use passive voice almost exclusively while my potential American literary agent insists that I never do that. But is it not the same language and is it not the same life in the same world? It is, and the call to action—or not—resides within the halls of this hollowed if not hallowed brain, defined equally by emptiness and thing-ness.

    Because Homer proved this point also 2500 years ago with his Iliad in which the protagonists and the antagonists resided only a short 300km/200mi apart, but divided by the Aegean Sea and 1000 years, since they both left the Aryan steppes in search of greener pastures and more fertile valleys, but by different routes, such that this minor sea defines the major gulf that separates Indo from Euro in each of our bicameral minds.

    So House fights Senate and Dems fight Repugs, but really we are all fighting ourselves inside, if not outside, as our random tendencies fight for supremacy, and good struggles against evil. But this is no time for fighting, as worlds lie dying and hospitals are full to overflowing. Now would be a good time to practice some kindness and compassion, and that is the true meaning of Buddhism…

     
  • hardie karges 12:03 pm on April 5, 2020 Permalink | Reply
    Tags: Buddha, Christ, cross, crucifixion, , ,   

    The Passion of Buddha, without Cross or Crucifixion… 

    The word ‘passion’ originally meant ‘suffering’, as all Christians know from the ‘passion of Christ’ as he carried his crushing cross, through city streets, over hill and dale, only to be prodded with prejudice if he ever stumbled or faltered in the march to his death, so hardly a date of determination, but more like a date with destiny. So this is a far cry, literally, from the connotations of the word today, which reek of romance and resonate of reconciliation, between the lover and his beloved, if not necessarily the artist and his creation. And this is the connection between the modern and ancient meanings, for we all know of the artist ‘who suffers for his art’ if we know any artists at all, for in this sublime effort the love and the suffering truly become one with each other, regardless of the outcome, regardless of the tape’s tale, or the yardstick’s measure, or the ruler’s final judgment. And these subtle changes in definition, the limitations and exaltations which words place upon words, speak volumes for the masses gathered for Sunday proclamations, Luthers and Lotharios both left in the lurch at the church, and uninspired by last confessions. Because those subtle but persistent shifts in verbal definition send shock waves and random repercussions through the centuries of silence between outbreaks of truth and necessity, such that sometimes only chaos and confusion result from original best intentions, regardless of the incremental diminution of disbelief. But the real reconciliation between passionate love and suffering comes in the fruit of their union, i.e. compassion, suffering together, for the benefit of all, and the mitigation of excess, in hopes of a better day, a better way, a better outlook for our grief, and a better outlet for our creativity. And this is what concerns us as Buddhists. For words once spoken cannot be taken back. And hearts twice broken will never again be taken aback. We can only mitigate the effects, and bandage the wounds with kindness…

     
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