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  • hardie karges 12:29 pm on March 22, 2020 Permalink | Reply
    Tags: adjectives, adverbs, , Hinayana, , , nouns, , verbs   

    Buddhism 202: Mahayana or Theravada? Decisions decisions… 

    First I save myself, then I save the world. This is my reconciliation of the old Theravada vs. Mahayana debate, small wheel vs. large, respectively, on the question of whether to devote one’s time and energies to the salvation of oneself or the salvation of the world, notwithstanding the issue of whether the concept of salvation is just an import of Christian values on to a Buddhist nexus, or not, and just what there would be to save anyway, if so, given the fact that Buddhism places no belief in self or souls, per se, in the case of the individual, or what would be there in its stead, in the case of society, or the world, as if that might have an internal essence, or something such, when it almost certainly doesn’t, just more of those non-self selves all collecting and coagulating together, they both but aggregations of views aspects factors and circumstances probably best described by verbs nouns adjectives and adverbs, as if that were capable of somehow describing reality, when it almost certainly isn’t, so we add prepositions conjunctions subjunctive moods and imperfect tenses, when all we really need to do is sit down and shut up, eat the next meal and then enjoy the view, with scarce language needed to describe it but even less to defile it, the vibrations resolved into various frequencies sufficient to excite sensations, with or without the need of mechanical waves capable of transporting objects from place to place, the definition of our existence best left to the prime movers and heavy lifters and various mechanisms for the transformation of noble metals, when all that is really necessary for spiritual existence is the light of intelligence given in a flash from above, still we default to language like an addict to his pipe, for lack of more convenient options and the desire for familiar landscapes, words sentenced to paragraphs like prisoners to cages, so that it’s almost an afterthought that almost anything that can be said can also be negated, and only then can a further synthesis result, hopefully higher…

     
  • hardie karges 4:53 am on October 7, 2018 Permalink | Reply
    Tags: , , , Hinayana, , , , , ,   

    Buddhism and Trump, Religion and Politics… 

    img_2116It’s easy to bemoan my fate as having no choice but to be a citizen of the same country that Donald F. Trump presides over, even if not currently resident, but bemoan even more the fact that he seems to have hijacked my mental process, so that it seems that I am almost totally incapable of thinking about anything else, except how to get this over-stuffed individual out of my life and out of my mind and hopefully even out of my country so that one day I might go back there if circumstances so warrant it…

    I mean: wouldn’t I really rather be spending my time, and precious brain cells, discussing subtle points of dharma, rather than gross points of politics? Of course, though, the argument could be made that I wouldn’t even be a Buddhist if the presence of Donald Trump in his original rise in the political polls hadn’t inspired me to it, for whatever reason, as the two events were nearly simultaneous. For, like the reductios ad absurdum that Mahayana Buddhists once used to disprove the intrinsic existence of ‘stuff’, so I can define myself in opposition to a known quantity… (More …)

     
    • Dave Kingsbury 4:11 pm on October 8, 2018 Permalink | Reply

      … we are the God species, like it or not, holding the keys to survival in the palm of one hand, while the other hand plays with its iPhone… great line, Hardie, in a piece that goes head on and wins through to something very helpful and worthwhile!

    • hardie karges 5:20 am on October 9, 2018 Permalink | Reply

      Thanks Dave. I swear I did not know previously of the book of the same title AND on a similar subject. I do now, haha…

  • hardie karges 7:45 am on February 4, 2018 Permalink | Reply
    Tags: , , Hinayana, ,   

    Buddhism, Dreams and Intimations of Mortality… 

    IMG_1559The Burmese came for me that night. I don’t know what I’d done wrong, but I wasn’t waiting around to find out, either. They did not look too happy, any of them, waving arms and guns, and shouting orders, and calling out rude names. So I split, left, took a hike, and quickly, out the back door and down dark alleys, hiding in shadows and avoiding all lights, for fear of being ‘outed’, me and my white skin, ripe for plucking, and easy to bruise and abuse…

    So I headed for the river, since they were no hills, and I didn’t know where else to go. I needed a path out, and that’s what a river represents—a path out. Mountains represent something else—maybe infinity—and that’s my preference, but a river will have to do. They have to lead somewhere: that’s a law of nature. If I ever get out, then I’ll decide what to do next, and where to go… (More …)

     
    • Dave Kingsbury 3:23 pm on February 5, 2018 Permalink | Reply

      I really like the way story and philosophy blend here, with blurred edges … A wry little smile of provisional victory should suffice. Nice line, in a very inclusive and compelling piece.

      • hardie karges 6:39 pm on February 5, 2018 Permalink | Reply

        Thx, Dave, wish I could make true life stories into a paradigm, but that requires a life of non-stop drama, hmmm…

  • hardie karges 7:08 am on December 24, 2017 Permalink | Reply
    Tags: , , dipa, double entendre, Hinayana, , , , , nikaya, , , ,   

    Buddhism 6399, Pali 201: Double Entendres, Double Intentions? Or not… 

    img_2116Evam vadi: “Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.”

    So said the Buddha on his death bed, in his final instructions to the sangha, the Buddhist community, his followers. There’s only one problem, or question, or issue, if you prefer: the Pali word dipa can mean ‘lamp’ or (drum roll here, please)–‘island’. In fact ‘island’ is probably the more frequent translation, given the prominence in Buddhism of that most famous of dipas—Sri Lanka…

    (It does NOT mean ‘light’, not really, as often translated in the statement above, ‘light’ in the sense of that abstract quasi-dimensional entity which has a speed of 186,000mi/300,000km per second and serves as the upper limit of our human-ness, and therefore somewhat defining our status as physical, i.e. not totally spiritual, beings, in a material world, however sentient and well-intentioned)… (More …)

     
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