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  • hardie karges 9:55 am on October 16, 2022 Permalink | Reply
    Tags: bodhisattva, , , pindapatha, , , , ,   

    Buddhism in the Balance: Why Do Men Dominate the Sangha? 

    The Sangha should be not just a brotherhood of monks, but a brotherhood of man, and a sisterhood of women. This is a bit of a sore subject for Buddhism, too, since the beginning, firstly because in its original inception it WAS a bit explicitly oriented towards saffron-robed renunciants, with distinctly less concern for the surrounding community, even though that surrounding community indeed were the very people charged with feeding those same renunciant monks everyday by means of dana provided during the alms-round pindapatha.

    This indeed was much of the discussion and dispute that resulted in the formation of a bodhisattva-and-community-oriented Mahayana tradition to enhance the original monk-oriented Theravada tradition. So far, so good. The two traditions managed to co-exist, as they still do to this day. Women haven’t fared so well, though. The Buddha finally allowed them to ordain as full renunciant nuns, but only with grudging acceptance and after much exhortation by a female family member. Then, to add insult to injury, the Buddha stated that the dharma would only last for a fraction of the time that it would’ve otherwise lasted, a fact which some monks use to rub salt in the wound to this day.

    Yes, modern monks of the Theravadin and Tibetan Vajrayana traditions proudly elucidate the reasons why nuns can’t be ordained, mostly that because the tradition once died out, then it can’t possibly be revived, can it? So, nuns from Thailand go to Sri Lanka, where the tradition is intact, to ordain, and then go back to Thailand to practice. Ironically the only reason that any Buddhism is intact in Sri Lanka is because Thailand helped them to reboot the system there after it had died out totally, even though Sri Lanka is where Thailand got their Theravada in the first place. Whew! That was close! Yes, it’s complicated.

    But mostly it’s just good old-fashioned patriarchy and misogyny that keeps women begging at the gates. Sayadawgyi Mahasi in Yangon, Myanmar, writes that if women are lucky, then they will be reborn as men, so… with that kind of attitude, then it’s no wonder that there is a problem. So, rebirth is used as a justification for patriarchy and not only the Brahmin caste superiority that I’ve long credited them with. Even in my own forest temple in Thailand, the senior monk made it clear that women need not apply for residence, even though I, a foreigner, Thai-speaking admittedly, was warmly welcomed. Women still have a long way to go. Keep the faith. Hearts are there to be warmed.

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  • hardie karges 12:15 pm on March 14, 2021 Permalink | Reply
    Tags: AA, arahant, bodhisattva, , dimension, Fake Buddha Quotes, , , Murakami,   

    Buddhism Redefined: Suffering is inevitable. Pain is optional… 

    Or so I say. Read carefully. That’s not the famous quote, of course, and in fact, it is almost a refutation of the original quote, which goes something like: “Pain is inevitable, suffering is optional”—but not quite, a refutation, that is. Because anything worth saying is certainly not worth refuting, even if it is almost the opposite of what is being asserted. And what is being asserted, in most cases of this quote, is that this is a quote from the Buddha, which it is almost certainly not. But this illustrates how fervently Americans want Buddhism to agree with Western psychology, if not religion.

    And as proof of the falsity I send you to the well-known and superlative website Fake Buddha Quotes, which goes into the origin at some depth and with much commentary. Here’s a hint: It also likely predates the usual retort that it is from Haruki Murakami, and may even derive from the Alcoholics Anonymous 12-step playbook, which is apparently full of such zingers, even the one about “drinking poison and expecting the other person to get sick,” haha. Hey, it’s not easy coming up with pithy quotes every day! Just ask any self-styled guru on any FB self-help group.

    But the expert is also of the opinion that it is ‘congruent’ with Buddhism, which is probably a vague enough way to phrase it, in form and substance, given its geometry connection, that he may very well be right, somehow some way, as long as he is not explicitly saying that it is foundational to Buddhism. Regardless, I would be of much less the same opinion, and categorically assert that my reversal of the quote is much closer to the foundations of Buddhism, in which the Buddha categorically asserts that suffering exists, no mention of options, unless you want to jump to the conclusion that removal of the causes is a viable option.

    Which is true, if you have the training of an arahant or Bodhisattva, which very few of us do, even on a good day. So I would assert that my reversal of the famous quote is more correct than the original, from a Buddhist perspective, which it may or may not ultimately be, but that’s my take. So in this thought experiment, suffering is something of a dimension, our dimension, of primarily mechanical waves, not light, which appears to us as an overwhelming force, or a higher dimension, and gravity, another force, or a lower dimension, same thing (let’s leave the strong and weak quantum ‘forces’ for another day).

    Then there are the causes of this suffering, whether it is truly a dimension of not. The four Noble Truths explicitly state that craving is cause, but it DOES NOT state that it is THE (one and only) cause, and this is a common misconception of Buddhism, especially among argumentative American Buddhists, which says as much about Americans as it does about Buddhists, and brings us back to the reasons that we’re having this thought experiment in the first place, i.e. Westerners like to argue fine points, not to sharpen the cutting edge, necessarily, but to wield it widely. Note: Sanskrit has no definite articles in its grammar.

    Finally I think the important point is that pain, indeed, is optional. Indeed we know that drugs exist to alleviate pain, and can do so quite effectively, so there’s that. But there’s also the fact that dimensional suffering doesn’t necessarily have much to do with pain at all in the first place. It’s almost more like a passive grammatical voice in which we are objects of a preposition, or proposition, and not true subject. And that may speak volumes. Buddhist suffering is like suffering for your art or you child. It doesn’t have to hurt. And it requires practice, faith, and joy…

    Source: https://fakebuddhaquotes.com/pain-is-inevitable-suffering-is-optional/

     
  • hardie karges 7:06 am on December 8, 2019 Permalink | Reply
    Tags: bodhisattva, , ,   

    The Bodhisattva and the Butterfly: Living in the Material World… 

    The frst rule of life in the material world is that you have to actually be somewhere, in a place, almost all the time, which seems self-evident, I suppose, but sometimes problematic, all the same. I mean: you can’t just scan your own personal barcode on to some digital format and send yourself off to the cloud somewhere. In fact, I suppose this defines the conundrum of existence, where to be and what to do, and how to do it, and with whom. For this is, on the micro individual level, what has been described on a macro social level, as the ‘tyranny of democracy’, so on the individual level something like the ‘horror of free will’, i.e. decisions decisions. So the most obvious thing to do is find your true love, get hitched, and then start making babies, simple–or not so simple. Because what happens when your true love goes south, or those beautiful babies start foaming at the mouth, or the planet gets so full of little poopers that the poop piles up, and the rivers won’t flow no mo’ and the sun won’t shine, and even if it did, it would no longer find any field of flowers to illuminate? So we are the first species to ask these questions, few of which have concrete answers, so we try to console ourselves that the fact of asking will somehow be some compensation, despite all evidence to the contrary, filed in reams of papers and stacks of floppy disks which no longer work and only take up space, while we wait for the next newest technology to come and save us in the nick of time before the door shuts in our faces and the bells no longer chime. But it seems the kid was just having some late teen depression, so normal enough considering the urge to merge and the need to breed. Will there still be meaning to life when population pressures dictate that we need to find other hobbies besides reproduction? These are the challenges we face for the future, if there is to be a future, full of furniture and breakfast nooks and a 2-car garage, regardless of whether anything is parked there or not. So we have to invent reasons for the season, and myths for our bliss, and content ourselves with intransitive verbs, even when we all crave something to truly transit, preferably glory, in mind if not body. I will be at peace when this world is at peace, and if that’s not so much of a concern of Theravada Buddhism, then I’ll forgive them for that, because it’s right in line with Mahayana, the big machine, so that seems right for this era of history, Theravada at home and Mahayana out in the world, C U there…

     
  • hardie karges 5:41 pm on August 18, 2019 Permalink | Reply
    Tags: bodhisattva, , , , , , ,   

    Self-Styled Bodhisattva Vow to Save the Species 

    I won’t bother to look for bliss.
    I’ll content myself in the mitigation of
    suffering and in the effort to help others.
    For that is a path forward, no matter
    how many twists and turns must be navigated,
    no matter how winding the cliched and storied path.
    This is a one-stop shop, for all we know,
    so it is wise and prescient of us to gather
    rosebuds while we may, lest they be unavailable
    tomorrow, for lack of stock in house, or merely
    the wrong season for searching.
    Sci-fi scientists look in the farthest most remote
    atmospheres for life and red herrings, myths
    to live by and fantasies to smoke, magic dragons to puff.
    But that is all for an imaginary tomorrow, cowering
    in fear of a fictionalized past that has sworn
    revenge on the far-fetched future.
    Such are the menu options for consciousness,
    three dimensions three tenses three personal
    pronouns and a pocket full of tissues.
    The choices are ours, to run and hide
    or to stand and fight, with possibly a third
    option still grooming on the side.
    Regardless of the ultimate method and final
    forage for fruit, though, just remember that we
    should all be civil, and polite, and seek our highest
    common denominators, not sink to our lowest…

     
  • hardie karges 4:07 am on November 25, 2018 Permalink | Reply
    Tags: bodhisattva, , , moksha, nibbana, , philoosophy, , satori   

    Buddhist Enlightenment is Hard Work; Saving the Planet is even Harder… 

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    Kwan Yin (Kuan Im), Sino-Thai Bodhisattva

    I don’t think too much about Nirvana or satori, Nibbana or moksha or any of the other Promised Lands of Buddhism, simply because they seem to refer to another sphere or another dimension or another life which I have little interest in, when the problems of this life should be plenty to keep us busy for the foreseeable future…

    Because the hate and anger must stop here, grounded and defused and refused re-entry into the society of minds and hearts of men, egos run wild with apparent abandon and artificial stimulation. Enlightenment is probably not even about bliss at all. It’s probably hard work, suffering the slings and arrows of outrageous fortune and true suffering, inflicted by the whims and wills of men with minds conditioned to inflict cruelty… (More …)

     
    • Alex 12:55 am on November 26, 2018 Permalink | Reply

      I think Buddhists can have a very important place in commenting on politics as Buddhists – just needs to be done in a Buddhist way; from a place of loving kindness

      • hardie karges 1:11 am on November 26, 2018 Permalink | Reply

        Maybe. But that’s a subject of much debate. And there are risks. Thanks for your comments.

        • Alex 1:15 am on November 26, 2018 Permalink

          There are risks to any actions as none are neutral, but I think we should still try. In a time of much hate and anger, we have a chance to try and change the tone 🙂

        • hardie karges 10:35 pm on November 26, 2018 Permalink

          We definitely should try to change the tone, no question about that, samma ditthi, samma vaca, etc…

    • Dave Kingsbury 5:02 pm on November 26, 2018 Permalink | Reply

      As always, Hardie, you achieve an unflinching PoV which seeks to include rather than avoid and employs common sense in a very down-to-earth way. Hard work that pays off, I’d say. And as you say, ‘Enlightenment is probably not even about bliss at all.’ Realism, perhaps?

      • hardie karges 10:30 pm on November 26, 2018 Permalink | Reply

        Thx, Dave. Theravada enlightenment may be about bliss, but not the Mahayana version, I’d say, gotta’ improve the status of others, also. Thanks for your comments…

        • Dave Kingsbury 1:52 am on November 27, 2018 Permalink

          My pleasure – no man is an island, to use John Donne’s words …

        • hardie karges 3:57 am on November 27, 2018 Permalink

          Indeed, haha… (guess I forgot to attribute the Shakespeare quote in my own post, or even put quotation marks, oops!)…

        • Dave Kingsbury 7:30 am on November 27, 2018 Permalink

          That Hamlet soliloquy is as good a summary of life/death as one might hope for.

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