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  • Unknown's avatar

    hardie karges 2:42 am on June 7, 2026 Permalink | Reply
    Tags: , GOD, , , , , Mother Nature, , ,   

    Buddhism 499: Many roads lead to God. All paths lead back to Nature…  

    And there you have the transition from Brahministic Hinduism to a more evolved Buddhism. Because most Hindus don’t care about which God you believe in, as long as you believe in at least one. They have many. And they try to make a God of the Buddha, too, forever calling him ‘Lord Buddha’, as if he created the heaven and earth, while no other ‘real’ Buddhists in other countries would ever call him that. Maybe that’s why Buddhism ultimately failed in India. India is fundamentally nationalistic. So is Hinduism. Buddhism is not.  

    But, for people who want Buddhism, but also want a God for their religion, Nature can serve as a convenient substitute, and for good reason. Because dharma is often translated as ‘law’ and that’s every bit as good as a God with wings and fiery breath. And this can be proven with language, as I’ve speculated before. The Thai word for Nature, thammashart, is comprised of the two Sanskrit words dharma and jati, the one that we’re calling ‘law’ and the other which is maybe best translated as ‘life’ or something similar, so something like ‘the law of life’, sounds like Nature to me.  

    Still, many non-Indians want to make of the Buddha something LIKE a God, a manifestation or something such, so you can’t please everybody with flowers and trees when want they really want is a Superman, or Sky Father, like the Vedic dyaus pitra. You can try your best with prithvi mata, Mother Nature, but don’t hedge count your money just yet. People are stubborn about that Alpha Male cowboy on horseback in the sky, with hair flying and women crying. Nature works for me, a universal principle, details to be revealed eventually, as is the rule with Lord Science, wait a minute…     

     
  • Unknown's avatar

    hardie karges 8:00 am on March 17, 2024 Permalink | Reply
    Tags: , , , , , GOD, , , , , , turn the other cheek   

    Buddhism in a Christian World, Fighting Aggression with Non-Aggression… 

    The great Buddhist dilemma, or tetralemma, is how to deal with aggression. Do you turn the other cheek? But no Christian really did that, did they? Still, the goal is the goal, the difficulty of accomplishing it notwithstanding. And surely some Christians did just that, though Buddhists are probably better at it, given their cultural conditioning, just as some Buddhists are aggressive bullies, in some emulation of the Alpha Male Syndrome, if nothing else. Boys will be boys, and many of those are aggressive by nature. 

    But is there a better way? Aren’t we guilty of another form of spiritual bypassing, if we avoid difficult social and political situations by simply retreating into our spiritual comfort zones and letting the world degenerate into madness? After all, is that any different from using our spirituality to avoid confronting our own emotions and unresolved existential crises? In fact it might be worse, much worse. So, yes, there is an opportunity here for someone to learn a lesson if only he or she wants to put the time and effort into it. 

    But we can’t lose ourselves in the affairs of others. We can only teach what we ourselves know above and beyond question and learn from everything else. The important thing is not to react, or at least not overreact. We are all baited everyday with statements designed to inflame or instill anger when we ourselves intended no such thing at all initially and desire no such thing as result. But such is the nature of aggressive modern culture. And we are in it, regardless of whether we are truly of it or not. If turning the other cheek is to invite further abuse, then nothing has been accomplished. To simply walk away and limit future involvement with the aggressor might be a better solution. 

     
  • Unknown's avatar

    hardie karges 5:40 pm on July 12, 2020 Permalink | Reply
    Tags: , Cargo Cults, , , GOD, Kant, , ,   

    Buddhism 101: It’s What’s Inside that Counts… 

    If you’re looking for Gods out there, then good luck, because the source of all godliness is inside. And this pertains heavily to the preeminent issue in the history of religion, whether there is one god or many, and it turns out that the answer may instead be ‘none of the above,’ the Kantian solution to a Cartesian problem, any dualism only apparent, when the real issue is the One or the Many…

    The problem of plurality is obvious, just add a god or two for every new situation, even if you’re really just adding another statue or sculpture along the way, thus another manifestation or appearance of a primordial god, rather than a new god itself, him or herself. Because what is a god really and truly worth, if you can simply create a new one on demand?

    This gets into what I would call the ‘Cargo Cult Conundrum’ in which one might erroneously be led into thinking that a longer runway or a higher control tower might attract the really big cargo 747’s with the really good stuff, straight from some celestial factory drawn directly by the supplications of the sentimental and superstitious. But if God is really just an inner projection, then the outer trappings are just that, so much decoration and nothing more nothing less.

    Monotheism was a huge development in the history of religion, usually credited to the Jews, and the Christians and Muslims who came after them in droves, as if everything that came before was polytheistic, and lesser in development. If this is to assume that focus is better than the scatter-shot, then they may be on to something, but I don’t think that’s the heart of the matter.

    I think the gist is that multiple gods are simply too costly, in terms of time, effort, and money, and there you can find much logic. A superstitious view of religion is simply to assume that the more that is invested, then the greater the reward, when there is no evidence to support that. The only thing certain is that giving can feel good, when it is given with faith in deliverance, regardless of the whys and wherefores.

    So now we can simply skip the intermediate steps, if we all agree that God is but a manifestation of our innermost needs and desires, so the trappings can be laid aside and we can work on training our minds toward truth, beauty, and goodness without all the random superstitions tossed in for good measure.

    And that is what Buddhism does, at its best, it goes straight to the heart of the matter, all gods optional, all articles of faith tentative. Because to be a good Buddhist, you really don’t have to do anything. You can meditate in a cave all your life, and go down in history as a maharishi par excellence. Or you can give and donate till your pockets are bare, and it’s all the same.

    The most important thing is what you don’t do. Do no harm. Do no kill. Do not steal. Etcetera etcetera, Five Precepts are almost identical to the Ten commandments, and that is likely no accident. The only thing certain is negation, and that is quantifiable, and measurable. What you do is your choice, the sea of probabilities. We are all connected on the inside, and that is where it counts…

     
  • Unknown's avatar

    hardie karges 12:36 am on September 8, 2019 Permalink | Reply
    Tags: , GOD, , , , success   

    Special Relativity in a World that looks just like us… 

    Never begrudge anyone their success. In a perfect world their success is your success, and we can all go forward together. Of course this is not a perfect world, but the more we work at it, the more that we can approximate that goal. Spurious social goals of equality and free food for the asking are not only not realistic, but not even desirable, the idea that there exists some sort of equality by jealousy and some sort of bounteous government in place of a bounteous God. But both beliefs are bound to fail, ultimately, that faith in a higher power where such does not exist, at least not in any capacity to bestow favors on the underlings which prop them up, with towering posts of fire-hardened belief, topped with monuments to their sacred erections. Belief carries power in the womb of its sword, details left to imagination. Nothing is too priceless to be left to its word, and the breezes whisper soft incantations. We project ourselves outward on to all empty fields, filling in blanks with our prejudices. We rarely turn inward to question those ills, too content with ourselves as judge and creator. Thus all is relative, multiplication and division merely inverse points of view of the same basic equation, reconfirming mental formations and current status updates. One person’s curse is another person’s blessing, and one person’s sin is another person’s merit. And thus it is with the concept of Buddhist renunciation in a modern materialistic world where merit is typically measured in dollars and cents. Some people take vows of poverty, chastity and homelessness, while others bemoan those same fates…

     
  • Unknown's avatar

    hardie karges 7:42 am on January 27, 2019 Permalink | Reply
    Tags: , , , , GOD, , , , metaphysical, , , , , universe   

    Buddhism 202: Does Mind = Self = Soul ? 

    IMG_2747Yes, I’m talking about that theoretical ghost in each of our machines. So the first time a human being saw his reflection in still water must have been incredible, our hero unbelieving, disbelieving, unsure if what’s he’s seeing is really him, himself, and so now aware of self, for maybe the first time, previously only aware of everything other…

    Now whether our hero had language at this point is unknown, but whatever it was, it probably wasn’t much, bunch o’ nouns and maybe a few verbs, an adjective or two like special sauce, maybe even an adverb for a side garnish. But our hero must’ve looked like Groucho Marx, sans cigar, or maybe even Marcel Marceau, bluffing and feinting and miming himself in the mirror, trying to test whether it’s really real or not… (More …)

     
  • Unknown's avatar

    hardie karges 4:53 am on October 7, 2018 Permalink | Reply
    Tags: , , GOD, , , , , , ,   

    Buddhism and Trump, Religion and Politics… 

    img_2116It’s easy to bemoan my fate as having no choice but to be a citizen of the same country that Donald F. Trump presides over, even if not currently resident, but bemoan even more the fact that he seems to have hijacked my mental process, so that it seems that I am almost totally incapable of thinking about anything else, except how to get this over-stuffed individual out of my life and out of my mind and hopefully even out of my country so that one day I might go back there if circumstances so warrant it…

    I mean: wouldn’t I really rather be spending my time, and precious brain cells, discussing subtle points of dharma, rather than gross points of politics? Of course, though, the argument could be made that I wouldn’t even be a Buddhist if the presence of Donald Trump in his original rise in the political polls hadn’t inspired me to it, for whatever reason, as the two events were nearly simultaneous. For, like the reductios ad absurdum that Mahayana Buddhists once used to disprove the intrinsic existence of ‘stuff’, so I can define myself in opposition to a known quantity… (More …)

     
    • Dave Kingsbury's avatar

      Dave Kingsbury 4:11 pm on October 8, 2018 Permalink | Reply

      … we are the God species, like it or not, holding the keys to survival in the palm of one hand, while the other hand plays with its iPhone… great line, Hardie, in a piece that goes head on and wins through to something very helpful and worthwhile!

    • hardie karges's avatar

      hardie karges 5:20 am on October 9, 2018 Permalink | Reply

      Thanks Dave. I swear I did not know previously of the book of the same title AND on a similar subject. I do now, haha…

  • Unknown's avatar

    hardie karges 7:47 am on March 18, 2018 Permalink | Reply
    Tags: , divine, , , GOD,   

    Buddhism Redefined: In Defense of the Divine… 

    img_1572

    The Golden Spires of Shwedagon Pagoda

    It is almost an article of (non?) faith that sooner or later religion will lose its impetus and die, covered and buried by the very dust that it has gathered over the last few centuries, as if the only thing we need is one more app in the smart-phone to give us ultimate and infinite happiness, or one more notch on the bed-post to give meaning to a life in a world which may not otherwise have any…

    …as if the only reason for the existence of any religion was to tell us one more lie to justify the status quo of power incarnate in the body of the ruler, and secondarily to give us the trappings of knowledge, as best as could be surmised, at least a little bit, from the wise men of the ruling house, reading the stars and telling tall tales… (More …)

     
  • Unknown's avatar

    hardie karges 5:05 pm on December 3, 2017 Permalink | Reply
    Tags: , , , GOD, , , , prose, rainy season, ,   

    Buddhism in the rainy season… 

    img_1453

    Kwan Yin (Kuan Im), Sino-Thai Bodhisattva

    I love the rainy season. I like the clouds. I like the mist. I like the coolness in the air, evaporative, just add breeze to activate, to keep the heat at bay, to keep the house at beach, and the fever below boiling, to keep the hands out of reach of the hard stuff…

    This is the sweet spot, from God’s own hand and Nature’s own palette, automatically activating and infinitely adjustable, in imperfect synchronicity with the hard heavy hot dry season that precedes it, just begging for relief and thirsting for succor…

    These are the tropics, where every day is the same but for the thick gray blanket that slides back and forth letting the sun shine in or letting the heat out, like the foam on a head of pale ale that seems to act independently of the frothy sea beneath it…

    It’s almost as if there were some signal from above, or some conductor’s baton, or some director’s cue, and all of a sudden the stage hands come in and strike the set, removing summer crops and beachy props and replacing them with rice fields all waiting… (More …)

     
  • Unknown's avatar

    hardie karges 10:09 am on July 2, 2017 Permalink | Reply
    Tags: , auto-da-fe, , , GOD, , , , ,   

    #Buddhism and #Science: #Materialism is an Act of Faith, too, auto-da-fe’…. 

    img_1773Every self-proclaimed atheist takes it as an article of faith (!) that the material world is the real world, and that any competing claims from the realms of religion and/or any other spurious metaphysics must be misguided at best, silly superstition most likely, at worst maybe even one of many conspiracy theory scenarios that inhabit the minds of the disenfranchised and disenchanted…

    Yet materialism is indeed an article of faith. The only question is to what degree. The fact that it goes largely unquestioned in the modern world, with or without the atheistic conclusion, does not make it fact, and if questioned, its typical devotee will most likely defer to common sense, as if it’s so obvious that no explanation is required. These manifestations say as much about us modern humans, of course, as it does about the validity of the assumption… (More …)

     
    • Dave Kingsbury's avatar

      davekingsbury 3:34 pm on July 3, 2017 Permalink | Reply

      Speaking as an agnostic who flirts with atheism, I can only applaud your identification of materialism as the villain of the piece. Developing/evolving our creative and more spiritual side seems to be the way forward.

      • hardie karges's avatar

        hardie karges 9:59 am on July 5, 2017 Permalink | Reply

        Flirting is fine, but I could never truly consider myself an atheist, though non-theist is different. Mostly I just want to consider all the possibilities, like Plato before me. And the fact that almost all near-death experiences involve ‘a light’ is a fact that I can’t ignore…

    • Trebronztul's avatar

      Trebronztul 7:20 am on July 6, 2017 Permalink | Reply

      On fact, only the early and immature forms of materialism can be considered as acts of faith or, as F. Engels put it, “metaphysics”. In his famous “Anti-Duehring” (published in 1877), he has already presented a critique of this “common sense” based materialism. From this book, I once used the following quote as the motto of my master’s dissertation that I prepared 102 years later:
      “Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.”

      By contrast, dialectical materialism goes far beyond this “common sense” based materialism. Needless to state that nowadays hardly anyone knows and cares about dialectical materialism, including most scientists. And of course, today much could be added to and modified in Engels’ materialism – WITHOUT FALLING BACK BELOW THE LEVEL THAT HE HAD ALREADY ACHIEVED IN THE 19TH CENTURY, and without falling back into religious mysticism that probably was adequate thinking for feudal and pre-feudal societies (and is dying away to the extent society progresses – good riddance!!). Of course, in times of major crises of the more advanced societies, old religious murmurs tend to come back – as crisis symptoms, NOT as useful recipes for the future!

      Here is a more extensive Engels quote that should clarify things: “Real natural science dates from the second half of the fifteenth century, and thence onward it has advanced with constantly increasing rapidity. The analysis of nature into its individual parts, the grouping of the different natural processes and objects in definite classes, the study of the internal anatomy of organic bodies in their manifold forms — these were the fundamental conditions of the gigantic strides in our knowledge of nature that have been made during the last four hundred years. But this method of work has also left us as legacy the habit of observing natural objects and processes in isolation, apart from their connection with the vast whole; of observing them in repose, not in motion; as constants, not as essentially variables, in their death, not in their life. And when this way of looking at things was transferred by Bacon and Locke from natural science to philosophy, it begot the narrow, metaphysical mode of thought peculiar to the preceding centuries.

      To the metaphysician, things and their mental reflexes, ideas, are isolated, are to be considered one after the other and apart from each other, are objects of investigation fixed, rigid, given once for all. He thinks in absolutely irreconcilable antitheses. “His communication is ‘yea, yea; nay, nay’; for whatsoever is more than these cometh of evil.” [Matthew 5:37. — Ed.] For him a thing either exists or does not exist; a thing cannot at the same time be itself and something else. Positive and negative absolutely exclude one another, cause and effect stand in a rigid antithesis one to the other.

      At first sight this mode of thinking seems to us very luminous, because it is that of so-called sound common sense. Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research. And the metaphysical mode of thought, justifiable and even necessary as it is in a number of domains whose extent varies according to the nature of the particular object of investigation, sooner or later reaches a limit, beyond which it becomes one-sided, restricted, abstract, lost in insoluble contradictions. In the contemplation of individual things it forgets the connection between them; in the contemplation of their existence, it forgets the beginning and end of that existence; of their repose, it forgets their motion. It cannot see the wood for the trees.

      For everyday purposes we know and can say, e.g., whether an animal is alive or not. But, upon closer inquiry, we find that this is, in many cases, a very complex question, as the jurists know very well. They have cudgelled their brains in vain to discover a rational limit beyond which the killing of the child in its mother’s womb is murder. It is just as impossible to determine absolutely the moment of death, for physiology proves that death is not an instantaneous momentary phenomenon, but a very protracted process.

      In like manner, every organic being is every moment the same and not the same, every moment it assimilates matter supplied from without, and gets rid of other matter; every moment some cells of its body die and others build themselves anew; in a longer or shorter time the matter of its body is completely renewed, and is replaced by other atoms of matter, so that every organic being is always itself, and yet something other than itself.

      Further, we find upon closer investigation that the two poles of an antithesis positive and negative, e.g., are as inseparable as they are opposed and that despite all their opposition, they mutually interpenetrate. And we find, in like manner, that cause and effect are conceptions which only hold good in their application to individual cases; but as soon as we consider the individual cases in their general connection with the universe as a whole, they run into each other, and they become confounded when we contemplate that universal action and reaction in which causes and effects are eternally changing places, so that what is effect here and now will be cause there and then, and vice versa.

      None of these processes and modes of thought enters into the framework of metaphysical reasoning. Dialectics, on the other hand, comprehends things and their representations, ideas, in their essential connection, concatenation, motion, origin, and ending.”

      • hardie karges's avatar

        hardie karges 9:26 am on July 6, 2017 Permalink | Reply

        Thanks for that, Norbert. In fact some of us care about dialectical materialism AND dialectical idealism…

  • Unknown's avatar

    hardie karges 7:05 am on July 31, 2016 Permalink | Reply
    Tags: , GOD,   

    Buddhism 222: If you Can’t Find the Suffering, then Look Harder… 

    IMG_0712Many people say they like Buddhism, but without all that pesky suffering that Buddhists keep talking about. “I’m just too happy to be a Buddhist,” is a common sentiment. Of course some of those people have already gravitated toward Zen, which is as close as you can get to Buddhism without the suffering, but still it’s there…

    So what to do? Go find some suffering, then. Do you really doubt that it exists? Of course not, since many of these same people are the very ones who support—at least verbally—multifarious programs to aid the downtrodden. But have you actually gotten your hands dirty in the process? Have you actually experienced that suffering? There are many ways to do that, you know, and be helpful at the same time, without wallowing too much in the mire, so to speak, if that’s the problem… (More …)

     
    • Quantum Preceptor's avatar

      quantumpreceptor 5:28 am on August 1, 2016 Permalink | Reply

      Interesting post, I would like to add something if you don’t mind. Everything is suffering, the best party, the most beautiful lover, all the money and wealth is suffering in comparison to enlightenment.

      Instead of nothingness it is very likely better to use emptiness as Buddhists are not nihilists.

      I love you photos, keep writing, I love reading.

    • Dave Kingsbury's avatar

      davekingsbury 3:44 pm on August 1, 2016 Permalink | Reply

      Enlightening …

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