Buddhism, Possessions and the Middle Path
We are possessed by our possessions, slaves to our desires, captives in our own cages, smiling all the while. For this is the fate we choose for ourselves, lest freedom tempt our fates. This is the road well-traveled, secure in its very weight. This weight of possession is what keeps us grounded, and flying is too far to fall. This weight is what keeps us padded, in case the path gets too steep, or too deep, and the only way out is up. Because these ruts can get sticky, and success can breed contempt. Still the only path is forward, and to return is not allowed, unless it’s by a different route, and then all bets are worthless. Survival is the only goal, and bliss just a wayward thought. The Middle Path is always best, no matter what or where the terrain. Inner psyches are rock-strewn and social challenges are cruel. Still we have so much to learn and so little time, and the only school is too brutal to waste time in fear of it. Time is short and the clock is ticking. We are probably the first species to consciously decide its own fate, or not…
hardie karges and 
The concept of the Golden Mean always crossed my mind when studying Buddhism, but I never heard anyone reference it re: the Middle Path, i.e. madhyamagga, until recently, and while I’m not sure the reference is entirely correct, I do think the possibilities are exciting. 
Though not often heralded as such, language is arguably the world’s greatest invention, and I think that, like most inventions, it might have a limited lifespan of prime utility, and it’s a very arguable point that the world just might be better off without it. I don’t arrive at this conclusion lightly, given that fact that I love language with all my heart and all my soul, but if it’s outlived its usefulness, then it just might need to be put out to pasture (and there just might be something better)…
The Buddhist doctrine of shunyata is one of its most famous, and the one that put Mahayana Buddhism on the map, a full step beyond what was envisioned with the original teachings of the Buddha, yet well within that purview. It is usually translated as ’emptiness’ or ‘voidness’, though I prefer ‘zero-ness’, in recognition of the fact that the word ‘shunya’ or ‘sunya’ literally means just that, zero, and in the modern standard language of every Theravada Buddhist country today, still means just that, or a derivation thereof…
The opposite of death, of course, whatever that is, no more no less, the two like dancing partners choreographed to perfection, or life partners resigned to the fact. There is no other option, no matter how much the creators of cryogenics would wish it, or however much the authors of science fiction might fantasize. You can only delay the inevitable; every doctor will admit that, but still we spend every last cent to prolong our lives another minute or two for the sake of science, for the sake of the impenetrable sadness…
Okay, so I admit it: I’m going through a crisis of confidence with my newfound love of Buddhism, and all that entails. The devil is in the details, of course, as even the ever-tricky Buddha himself well knew, just like Jesus after him, that you pick and choose what to tell the initiates and laypeople at any one time, subject to their capacity to comprehend, assimilate, or even fathom, concepts which may just be a bit difficult to swallow at first, or maybe forever…
streaming consciousness... 
the #1 Itinerary 4:12 am on July 16, 2019 Permalink |
Great post 🙂
hardie karges 11:07 am on July 16, 2019 Permalink |
Thanks