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    hardie karges 4:46 am on September 24, 2023 Permalink | Reply
    Tags: brotherly love, , , , , , meditation,   

    Love, Buddhist Style…  

    No, Buddhist love is not like falling in love, sorry, more like friendship or brotherly love, no more tears. So, this is one of the main differences between Buddhism and Christianity, and therefore one of the main obstacles for someone hoping to straddle the line between the two and ultimately blend them into a workable hybrid, something of which I approve, BTW, and perceive as being somehow inevitable, such is the status and well-defined dialectical positions of these two pillars of modern religion.  

    This may be controversial with some fierce religionists, but not me. I see it as the highest phase in the history of religion, that in which the family of man becomes inclusive, and everyone reaps the same benefits of being a member of the club. After all, religions have always been successful for their own individual members. The problem is one of how to deal with the non-members, who are all too often perceived as ‘others.’ If this is most obvious with Islam, it is still an issue with many, if not most, of the others. 

    Every religion preaches love, of course, but the devil is in the details. Christianity wants a love that is passionate, as that is the modus operandi of the religion, to FEEL something, first and foremost, whereas wisdom is paramount in Buddhism, that and the action of carrying out the fine and enlightened activities in question, mostly compassion and kindness, nothing more nor less. So, Buddhist metta is probably best translated to the West as ‘brotherly love,’ the same kind that once made Philadelphia famous. It may take more than that to reproduce the species, true, but not much, nod nod wink wink. 

     
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    hardie karges 5:22 am on August 25, 2023 Permalink | Reply
    Tags: , , , , meditation, , , ,   

    Shunyata: Emptiness at the Center of Buddhism  

    Shunyata is famous as the Emptiness factor of Buddhism. But that zero, shunya, also defines a center. And so that same word, or some variation of it, forms the word or concept of centrality in many Southeast Asian languages, where it first arose. Thus, it refines the concept of the Middle Path in the same way that it refines the concept of anatta or ‘non-self.’ Now we can see that not only is there no permanent enduring self to worship or obey throughout eternity, but there is no permanent enduring anything to worship or obey throughout eternity.  

    In the same way we can see that not only is there a Middle Path that defines our passage through life, but there is also a center that we can keep coming back to, if we want, or revolve around, if we must, lest we lose our bearings in the passages of time and space. Because that Middle Path can be meandering, as we’ve already seen, but a center is more fixed, by definition, even if it is following a path in 3-D space. It is still fixed in relation to its surroundings. And so is a center.  

    So, I think that it’s possible to postulate and adhere to a Central Point of Buddhism in the same way that we follow a Middle Path. Nothing has changed except the precision of the definition, as with anatta. Thus, we should always ‘stay centered’ in the same way that we should avoid extremes in following a Middle Path. If this seems trite, trivial, and even somewhat torturous to accept, then I suggest otherwise. Because if that concept of samsara was originally a ‘wandering’ which soon became synonymous with ‘the world,’ then at some point we must settle down and find our center. 

     
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    hardie karges 3:08 am on August 12, 2023 Permalink | Reply
    Tags: , , , , meditation, , , spiritual bypass   

    Buddhism or Psychotherapy? Mix and Match…  

    Psychotherapy heals with talk. Buddhism heals with silence, i.e. meditation. Which is better? That’s your choice, or it could be a combination of the two, in which a sweet spot is found, somewhere near the center, in something of a perfect and creative combination of the two. Because psychotherapy runs the risk of never really solving the problem, since there are always more words to toss on the fire, while Buddhism runs the risk of never really solving the problem, because they ‘bypass’ it and merely leave it there dangling helpless. 

    Both criticisms may be right to some extent, but it may be helpful to ask why. Because it seems as if psychotherapy does its share of ‘bypassing,’ also, but in an attempt to get at the root of the problem, not some superficial solution. The problem is that it never ends. Psychotherapists don’t expect their clients to articulate their problem for themselves, but only offer enough clues that the psychotherapist might have some insight into the underlying causes that manifest in ways that can be crippling to the victim. Buddhist meditation is often accused of making an end-run straight to the problem’s superficial solution, without really dealing with the issues. 

    One interesting aspect of psychotherapy is that it tends to be a Western ‘problem,’ by world measures, i.e. the people seeking such help tend to be European or European-descended by birth. Psychotherapists scarcely exist in many Asian countries (this is changing), and when they do, are often there for Western ex-patriates and their English language. So, does the entire Asian continent ‘bypass’ its supposed need to confront its deepest darkest demons by linguistic means, or does the West maybe have a problem of loving the ‘dualism’ of language, i.e. usually Indo-European language, something which never seems to let us go, unless we let it go. 

    Thus the ‘problem’ seems to be a slippery one. The more we examine it, the harder it is to find. By this point in my life, I may indeed have a predilection for the silence over the noise, but I’m almost always willing to split the difference, as long as that allows a meandering path and a hopefully creative solution. This isn’t Math 101, after all. So, let’s say that the full thesis can be forsaken forthwith, in favor of a soft solution, in which the linguistic and existential hurdles are acknowledged, including sexual slights and psychic manipulation, as long as there is no expectation of ever any total reconciliation. Silence is more honest than that. It allows unlimited freedom of movement, after all, with no retribution necessary. Deal. 

     
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    hardie karges 2:53 am on August 6, 2023 Permalink | Reply
    Tags: , , , , , , mantra, meditation, , , , , , , ,   

    Space is the Place–to Meditate…  

    The one who can control himself, can control the world—his world…

    You don’t have to go anywhere to meditate, except inside. Much is made in the modern New Age movements of all the different kinds of meditation, which, according to the books and blogs can easily number into the dozens, if not hundreds. But most of those sources aren’t really Buddhist, not in any strict sense. Still, a quick survey reveals a plethora: mindfulness, spiritual, focused, movement, mantra, transcendental (TM), progressive, loving-kindness, visualization, guided, mantra, present moment, Vipassana, chakra, yoga, and ‘candle-gazing.’ That’s a lot of bliss, and we’re only getting started. 

    And that’s the problem, of course, that meditation is often marketed as some kind of bliss machine, when nothing could really be further from the truth. With the possible exception of Vipassana, i.e. ‘insight,’ none of the above could really even be considered Buddhist, which seems to originate with ‘anapanasati,’ awareness of breath, before subdividing into ‘samatha,’ calm abiding, and the aforementioned Vipassana, which puts the goal first and foremost, the insight that one expects to get from the practice.  

    Now, I’m not sure where ‘guided meditation’ originated, but that is unheard of in strict Theravada Buddhism, where silence reigns supreme and strict stillness is the foundation for that. Now, I suspect that guided meditation is chiefly a modern Western-promoted permutation, for Westerners who just can’t stand silence, but will happily sit for a story, but I could be wrong, since Tibetan meditation seems very eclectic and certainly could incorporate some spoken word(s).  

    But for me meditation is silent, emptiness incarnate, and guided meditation is a hybrid form which incorporates a ‘dharma talk’ into the practice itself, certainly not a bad thing, BUT: silence is still golden, at least in my book. If you have a problem with silence, then you should really work on that if you really want to delve deep into Buddhism. Because, as I said in the opening statement, “you don’t have to go anywhere to meditate, except inside.” And that’s the trick, to go inside yourself, where thought becomes anti-thought and talk becomes anti-talk. Thus, everything is shown to be the opposite of what it seems, and that is not a bad thing. “Meditate for at least twenty minutes a day, unless you don’t have time, and then meditate for an hour.” That says it all. 

     
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    hardie karges 3:49 am on July 29, 2023 Permalink | Reply
    Tags: , , , commerce, , , meditation, , planet,   

    Buddhism and the Decline of Planet Earth  

    Buddhism in Bhutan

    I don’t think that Buddhism is superior to Christianity. But I think that it is the right idea in the right time and in the right place: Here and Now. Because they’re both dealing with situations in progress and in process that are constantly changing and needing updates, but which are both necessary and good and fulfilling a function and that must be fulfilled. It’s the timing that is most crucial. 

    As if the Buddha could almost see that Asia would be an overcrowded and possessive morass of humanity within a couple thousand years and that renunciation might be a really good way of dealing with that—in advance. As if Jesus could almost see that in his neck of the woods violence would take on new meaning as a way of life, unless people could somehow be convinced that that would be unnecessary and highly undesirable, if we could all somehow see that we are brothers and sisters capable of our own strong bonds of love and connection. 

    It’s all aspirational, of course, but if that’s the best we can do, then so be it. So, if the Buddha’s best-laid plans failed to produce a meditative non-possessive Asia, and Christianity could only sublimate the urge for violence into the urge for commerce, then so be it. At least East and West could agree on the commerce. But now the needs are different, since we are largely the victims of our own success and are on the verge of destroying our home planet Earth, rather than finding the proper ways of living with it and in it. And that is the precipice upon which we stand, overlooking the abyss of our own making, with vastly reduced options for a successful outcome.  

    If we could have only somehow frozen world population and consumption at 1954 levels, the year of my birth, then the outcome might have been easy. But income levels were not equal and many people were still in a state of colonial servitude. I see Buddhism as the best chance for a successful outcome, given 2023 circumstances, renunciation and dispassion and all that goes with Buddhism. If nothing else, it can be a way of dealing with a situation that nobody can effectively change. But we must try. Buddhism can at least help deal with that sinking feeling that comes with reduced expectations. That is one of its specialties. Believe me.

     
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    hardie karges 4:58 am on July 22, 2023 Permalink | Reply
    Tags: , , , , meditation, , , upekkha   

    Upekkha and the Buddhist need for Equanimity 

    Buddhism is all about dispassion, not passivity. They’re not the same thing. Dispassion is to handle things with calmness and little emotion, arguably the best way to deal with pressing events, and certainly the best if you’re Buddhist. The Buddhist term usually reserved for such moments is UPEKKHA, often translated ‘equanimity,’ that itself was maybe best translated originally as ‘balance.’ Meanings go through many iterations in their process of becoming ‘Buddhist.’  

    Thus, many words have different meanings in normal speech and Buddhist speech. Some of the best known of these are: ‘mindfulness,’ samsara,’ ‘nirvana,’ and ‘aryan’. But, they’re all good, just specialized meanings, of course. ‘Passivity’ is not good, though, not in my opinion, and that is the curse of Buddhism, that people not only use it to escape the ordinary world, but that they teach that as doctrine and faith, to which no further questions need be asked. Do nothing: that is good. But I don’t buy it.

    I’ll have to admit that it’s much more acceptable than it used to be, though, given the mess we’ve made of this planet, but still, I think it’s too early to pull the plug on all hope of making this world a better place. And that’s my mandate, to make myself a better person, and THEN make this world a better place to live. I think that a reasonable interpretation of the Eightfold Path. It’s also the main distinction between the early Theravada form of Buddhism and the later Mahayana. Let’s not give up on this world while there’s still so much hope and promise, though obviously a few bumps in the road. Ouch!

     
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    hardie karges 5:15 am on July 16, 2023 Permalink | Reply
    Tags: , , , , , meditation, , Right Aspiration, , , , ,   

    Buddhist Right Speech 

    Right speech (samma vaca) is easy, because you really don’t have to say anything. That’s the point. But if you do say something, then, say something nice. Most of Buddhism is that way. You don’t have to promote anything. you don’t have to do anything. But if you do something, then do something good. Say something good. Be something good. Because you don’t know until you try it. 

    I’m referring to the Buddhist Eightfold Path, of course, that final Nobel Truth after the previous three others which showed the suffering of the world, its main cause—craving, and its main treatment—release from craving. The rest are the Eightfold Path, something like the Eight Commandments, in which the sage advices are a bit sager, like Right View, Right Aspiration, Right Action (karma), Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration (meditation).  

    Buddhism is not a controlling religion. If it were, then it would want to control the moments of the day, minute, and hour: prayer at such-and-such a time, meals at such-a-time, etc., as if these were the important thing of religion. But when a Buddhist says that he wants control, then he wants self-control, a measure of forbearance against predatory life and logic that are certain to happen if our flanks are left unguarded. More importantly, this is a freedom FROM, not a freedom TO, and that means all the difference in the world… 

     
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    hardie karges 5:22 am on July 8, 2023 Permalink | Reply
    Tags: , , , , , , meditation, , Pure Lands, , , ,   

    The Buddhist Middle Path and Historical Dialectic    

    I advise the aggressive to be meeker, the meek to be braver, the brave to be patient, and the patient to be aggressive, full circle. See what I did there? The Middle Path is not necessarily a straight line to fulfillment, with predictable outcomes and guaranteed repayment options. So, the Middle Path is a circle? Haha, no, not really, or only metaphorically. The Middle Path is a zigzag dialectic, from extreme to extreme, which theoretically should grow less and less extreme as entropy kicks in and the pendulum swings with less vigor now than the initial first few thrusts AND more centrality… 

    I consider the Buddha’s Middle Path to be an early precursor to what took final fruit as Hegelian dialectic, in which a Thesis is challenged by an opposing Antithesis, which then resolves into a higher and finer Synthesis—which then becomes the new thesis, and the process goes on through time. Thus an inert Middle Path becomes a dynamic Middle Path, and the whole process becomes alive. And if you’re chuckling right now and thinking that the Buddha couldn’t possibly have intended all that, then you’re probably right but that doesn’t mean that it’s wrong… 

    And I offer the history of Buddhism itself as proof: if the narrow renunciation and discipline-based practice of the early Theravada practitioners is the original Thesis, then the later florescence of the much larger and broader-based Mahayana school, with their transcendent Buddha and Pure Lands would be the antithesis. But if the higher synthesis would then be the mystical magical Vajrayana school, its antithesis as the new synthesis has yet to claim that title, so that may be premature. It IS a very popular school, though, even for ex-Christian Westerners, so time will tell. Things take time.

     
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    hardie karges 5:53 am on July 1, 2023 Permalink | Reply
    Tags: , , , , , meditation, , ,   

    Buddhist Suffering and the Need for Change  

    Language is tricky. Buddha implied that suffering should be expected, and accepted, while in the process of cessation, but that doesn’t mean to embrace it. Good Buddhists don’t embrace anything, and that’s good, because you just might be wrong, and, anyway, to embrace something is to crave it, which is the predominant cause of that same suffering that we are most trying to avoid. There are other causes of suffering, also, according to the Buddha, but the implications are not always clear. Because one of the causes is change itself, which by most modern reckoning can be a positive way of easing suffering, and certainly not a cause of it. 

    So, I’d have to deviate from the Buddha’s teaching there, if only for a minor correction, and if only for a minute. But it does illustrate a major difference between early Theravada Buddhism and later Mahayana (Big Rig, haha) Buddhism. That Large Vehicle of Buddhism was, and is, intended to open Buddhism up for the benefit of the diverse masses, and not just a few select disciples who spend much of their days—and their lives—immersed in chanting the sutras and meditating upon self processes to refute self realities. Got that? It’s complicated. 

    But the upshot is that Early Buddhism is oriented toward self-renunciation, by way of self-enlightenment, and mental training, while Mahayana Buddhism is all about the Bodhisattva vow to forego self-enlightenment until we can all be enlightened, a noble goal indeed. And the two are not mutually exclusive. I see it as a process of: First I save myself, then I save the world. That’s a lofty goal, to be sure, but not entirely impossible, and probably preferable to the Indian stages of life in which I satisfy my life goals, and then I renounce. But when do we save the world? 

    There’s the rub, tough friction in a world of science fiction. Nobody can be bothered with saving the world, at least not until they’ve saved their own precious race. So, the world teeters on the brink of extinction, while everyone counts his money and counts his offspring and that of his brothers. The Universe doesn’t care. That’s just a myth and a cheap talking point. It may be that ignorance is indeed what this world needs more than anything else, if all we can do is make war with the knowledge we’ve gained. The clock is ticking. Every vote counts. 

     
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    hardie karges 4:09 am on June 24, 2023 Permalink | Reply
    Tags: , , , , , meditation, , , , ,   

    Buddhism, Love, and the Middle Path to Survival  

    Europeans and Americans live to fall in love, and many other countries and languages aren’t much better. Live to fall, wow! In the Thai language the equivalent expression would be to get ‘lost in love,’ not much different. But Buddhist metta is better than that, all the best parts of love and none of the bad, friendship mostly. You can be kind and still be balanced. But this is a hard lesson to teach, because we’re hooked on passion like junkies on the hard stuff, and there’s not too much that we can do about it, even if we wanted to. Or can we? Of course, we can. And it’s no accident that the original meaning of the word ‘passion’ is ‘suffering,’ just like that for which Buddhism is so famous. 

    It’s just that at some point we started to like all that excess emotion, just like we began to ‘love our lives,’ while Eastern ascetics continued to renounce the pleasures of flesh and fish, just as they continue to do to this very day. I suppose that the Western attitude is that if we try hard enough, we just might create that eternal life that Jesus promised us all along. Does Virtual Reality count? It might have to, if we’re serious about that as our goal…or, maybe we could just train our minds and tame our desires to a more acceptable level that allows for plenty of free time and a healthy dose of creativity, also. 

    Bingo, the Middle Path is always the solution, not passivity nor stress tests, just good honest old-fashioned hard work, complete with rationality, such that extremes of thought and opinion are rejected in favor of more conciliatory positions. In other words, you might gain less than the wildest stock option, but in return, you are also likely to lose less if your risks fall short of the mark. But that’s more than a conservative business portfolio decision. That’s a principle of life: make steady gains going forward, with always the option to change direction with any new information that accompanies the passage of time. That’s the Buddhist Middle Path. We’re playing for keeps here. 

     

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