Buddhism, and Meditations on Nothingness…
If my stated mission here is to try to rid Buddhism of all unnecessary superstitions, in order to modernize it for its new role as leader in the modern world’s philosophical conversation, then the roll-out of that role is seldom clear-cut and the results rarely definitive. Once in a while, though, I score a clear-cut victory in my battle against BS, and we can all share a laugh at some of the absurdities involved in following a 2500 year-old religion, and trying to keep it relevant for the homies in 2018…
This is one of the perks of getting a MA degree in Buddhist studies, poking around the nooks and crannies of the discipline and getting a bird’s-eye (monk’s-eye?) view of what goes on in there. So, many is the time that I have said that IMHO there are only two kinds of meditation—guided and unguided—and that everything else is BS, regarding exactly what is the object of meditation, and exactly which nostril to breathe through, uh huh… (More …)




Theravada Buddhism has it easy, when it comes to dhamma (dharma) talks, just pull out the old mind-kilesa-breath-nose-navel-‘Buddho Buddho Buddho’ playbook, rinse and repeat, hard to screw up unless you want to get into the murky afterbirth of past lives and kamma (karma), doing Yogic headstands and plotting Ptolemaic cosmic epicycles, trying to explain how anatta (non-self) somehow gets reborn, when there really is nothing there to begin with. But still they do. It’s embarrassing, especially when some of the same ones…
I live in a world of opposites, sometimes Amerika, sometimes Asia, sometimes elsewhere, according to taste, according to style, sometimes necessity. On the surface the two places might not seem much different, shopping malls out the yin or shopping malls out the yang, just now taking over Asia, same time old hat in Amerika, just shut the door on your way out…
Some people say Buddhism is not really a religion, though I know some monks who would beg to differ. Here’s what my dictionary says about religion:
There’s nothing cuter in Thailand than a picture of a young child bowing in obeisance, before a statue of the Buddha, grahping and saddhuing with the best of them, prostrate to unknown gods, long before his little prostate gland would even know the difference, that which supplies the raw materials for reproduction, but to a young infertile mind that yet has no clue to such things…
Evam vadi: “Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.”
Buddhism is the path of (ego) imperfection, the path of (ego) weakness, strength in numbers, especially zero, simultaneous voidness and infinity, emptiness implying that something is lacking, hopefully, that we are not hard cold single solitary free-standing proper nouns, but warm flexible adjectives, forever ready to be pressed into service to support the demands of solidity, wherever needed and as called for…
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