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    hardie karges 5:53 am on October 26, 2025 Permalink | Reply
    Tags: , arhat, , , , , , , , , Theravada   

    Buddhism In an Imperfect World. The world outside… 

    The world outside may be cruel and cold, but the world inside can be perfect. This is implicit in the Buddhist teachings, Theravada especially, before the Mahayana emphasis on the Bohisattva’s sacrifice of enlightenment until all sentient beings can join in the awakening. And, if that seems selfish of the Theravadins, then it’s not, not really. It’s simply a recognition that the challenges are many and the awakenings are few, in an imperfect world, with few Bodhisattvas available, so maybe being a satisfied arhat might be better.

    Because, even if the world were infinite, with no need for competition, there would still be the challenges of hate, anger and greed. Those are the kileshas that haunt all of us, rich or poor, no matter our status or our position in life. And competition is a function of greed, no matter that there might be an infinite abundance, somehow somewhere. No alpha male is worried about getting his share of the offerings. He wants them all, or at least a controlling interest, no matter that there is plenty to go around.

    That is the difference between us and the animal kingdom, the ability to reason and ration any scarcity of resources fairly amongst all interested parties. That is why the alpha male is an anachronism in the world of humans, strutting his stuff as if he were king of the jungle. For the human race to advance, we must leave the jungle behind, and any notion of a warrior ethos that defines us. It doesn’t. It only divides us.

     
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    hardie karges 2:22 am on October 12, 2025 Permalink | Reply
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    Buddhism 302: Save Yourself, then Save the World 

    Fight the war within your heart and so leave the world at peace. That largely summarized the original Buddhist philosophy in a nutshell, with regard to the world at large, at least. Everything is perfect in its imperfection. It is just what it is, so accept it, and make the best of it. In other words: save yourself, then save the world. First Theravada, then Mahayana. It is useless to try to save the world when you yourself have accomplished nothing yet in your own life.

    And, by accomplishment, I don’t mean the acquisition of stocks and bonds, or stocks and grains and the ties that bind families together. I mean the ability to take that or leave that, all in an appropriate context. Some people still diss the Buddha, because he left his wife and son behind, but I think that they prospered well enough in the arftermath, and the alternative would have been far more disastrous. The Buddha never made any money, but no one was more accomplished. You could say the same for Jesus or Plato, I think.

    Opinions fall flat in the face of reality. It is useless to crave certainty. The only certainty in life is death. Gather flowers along the path. Don’t be in such a hurry. Life is in no rush. The waiting is the best part. Once you grasp something, you will only want more. These are among the many messages that the Buddha left us with, and they all work well, about the need for giving and not craving, the acceptance of change and the inevitability of death. Don’t just stand there. Do something good. More importantly: don’t do anything bad.

     
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    hardie karges 2:47 am on August 10, 2025 Permalink | Reply
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    Buddhism to Order: Save Yourself, then Save the World… 

    Extinguish the fires inside, then extinguish the fires outside. Or, as I sometimes like to say it: save yourself, then save the world. And this is the basic difference between Theravada and Mahayana Buddhism, and much the very reason why Mahayanist (Large Vehicle) Buddhists like to call Theravadins ‘Hinayanists’ (Small Vehicle) Buddhists, as if there were something ‘lesser’ about training your mind rather than wasting much time and energy trying to train the world top act better.

    But I don’t see it that way. I just see it as dealing with first things first. If you are truly capable of training yourself to a high state of Buddhahood, then you have nothing to lose by turning your attentions to the problems of the world as a Bodhisattva for hire—cheap, haha. But most people will never reach that level of Enlightenment. And anyone who claims that they have attained that level is probably mistaken—by definition. A truly enlightened person, or Bodhisattva, would never make such claims, for fear of diminishing the others with their own paths.

    That doesn’t mean that you should surrender all politics to the shenanigans of autocrats and scammers. Just don’t pretend that that’s the final destination for all mankind. The path never ends. Even when politics are at their smoothest and best, there are still probably thousands of sleights and injustices to rectify and make whole. To fight for what’s right is the hardest thing in the world, since fighting itself is so wrong. But when our survival is at stake, then that is what we must do sometimes.

     
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    hardie karges 4:33 am on April 27, 2025 Permalink | Reply
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    Buddhism Meditation and Emptiness 

     Meditation is the art of open heart and open mind, closed mouth, eyes optional. To me it’s almost amazing how many Theravada Buddhists don’t meditate at all, but I suppose that speaks to the time and the place as much as anything, as well as the ultimate goals and prime motives. Because a Thai citizen or resident doesn’t really need a motive to be Buddhist, except to be good and be social and contribute to the overall well being of the populace. If you’re already Buddhist, then you don’t really need a reason to be Buddhist.

    But a Westerner needs a reason to be Buddhist, and so for many of us that’s long been a choice of Zen or Vajrayana (Tibetan), two of the more exotic versions of the field, and so an attraction to those for whom an attraction is helpful. The only problem is that the Buddha himself might not recognize either of them as representative of his teachings. For us street-corner philosophers, that’s plenty of motivation by itself, the simplicity and veracity of the original message. So, now that Theravada is re-branding itself as Vipassana, pure and simple, that accomplishes a necessary goal, to get Buddhism back to its root without worrying about word games and past lives.

    Because Theravada Buddhists were always the best meditators, even if many never did it. And meditation can accomplish with practice what precepts and concepts can only suggest with words. You can talk about shunyata—emptiness—all day and not know much more than what you started with. Or you can sit silent unflinching for an hour while concentrating on breath and know quite a great deal, without uttering a word. It’s an acquired taste.

     
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    hardie karges 4:56 pm on February 2, 2025 Permalink | Reply
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    Buddhism 499: Causes and Conditions… 

    It’s not enough to temporarily alleviate a bad situation, but better to permanently change the causes and conditions that created it. This gives the lie to the dismissive notions that Buddhism is only interested in the ‘present moment’, and that ‘thoughts have no thinkers’, and other casual self-disses that imply that Buddhism is superficial and unconcerned with deeper meanings. The Buddha never said that, and nothing could be further from the truth. Those are popular modern themes, but the historical reality is quite different.

    In fact, Buddhism has been extremely concerned with causes and conditions since day one. And if that’s readily apparent in the earliest Theravada Buddhism, it’s a frank obsession by the time of Vajrayana. Never is there a call to cease suffering without a simultaneous call to end the causes of suffering. I think it’s even fair to say that this was likely something of a revelation in that pre-scientific time. Because in that era prior to the scientific era of experimentation, deep contemplation was the next best thing.

    Even Einstein knew that from his deep thought experiments, and the Socratic dialogs of Plato at or around the same time as the Buddha’s sutras were a dualistic echo of the same approach. It requires deep thinking and difficult training, not just a fly catcher nabbing a thought or two on their way through the garden to the kids’ pool. It’s even very possible that it was Buddhist monks who invented (yes, invented) the zero, something which would not catch on in the West for almost 2000 years. It first existed as a concept in shunya, before making the jump to higher math. How do you transfer the liquids between two full containers? You need an empty container. That’s a zero. Think about it. Then meditate. That’s a zero.

     
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    hardie karges 4:46 am on January 26, 2025 Permalink | Reply
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    Buddhism 202: True Love Can Save the Planet 

    The truest love is metta, friendship, without the burden of possession. That’s a hard sell to a teenager with a bone he’s trying to drive home, but it’s true nevertheless, for long-term or short, which is the proof of its purity. Powerful passions may produce plentiful babies, but without lovingkindness, most of those efforts will be largely lost before the high school graduation exercises, and that’s what’s important. Because we’re no longer the young planet that we once were, raw and untamed and unpopulated.

    Now the danger is over-population and the possibility that we might become victims of our own successes, as Global Warming would seem to suggest. So, a different attitude than constant growth is recommended for long-term survival. This means a more thoughtful and less cavalier attitude to our relationship with others, gentler and kinder, less aggressive and careless. If that overlooks the reality that sometimes Buddhism can be too passive, then so be it. The alternative is worse—uncontrolled aggression.

    That’s the reason that I became a Buddhist, to save myself, then save the world. That’s my motto and mantra that also sums up the transition from early self-centered Theravada Buddhism to later society-centered Mahayana Buddhism, not that such a generality explains much about either of them. But the motto and mantra still work, for me, at least. Be kind, first and foremost, and the world will become a kinder place in return. That’s karma.

     
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    hardie karges 5:03 am on January 5, 2025 Permalink | Reply
    Tags: , , , , , , , , , Robert Wright, The Matrix, Theravada,   

    Book Review: ‘Why Buddhism is True’ by Robert Wright… 

    Okay, I owe this review to Robert Wright as payback, because, while others at my Buddhist college were ‘oohing’ and ‘aahing’ back in 2017 over the release of his book ‘Why Buddhism is True’, I was extremely skeptical—and quite vocal about it. Why? Well, first, there’s the title: ‘Why Buddhism is True’. It seemed phony to me, as phony as some rock-and-roll band calling themselves ‘Nirvana’. Don’t push my buttons. Then there’s the Matrix glom-on right in the First Chapter. Or was it the Introduction? Are you serious? That’s certain proof of amateur hour for me. Last, but not least, there’s professional jealousy. Wright is first and foremost a journalist. So, what makes him the best person to write this book?

    Because, even back then, I knew that that’s the $64k question that any self-respecting literary agent would ask you before rejecting you, without telling you about the ‘journalist’s exemption’. Now I know, older but wiser (and with an MA in Buddhist Studies plus a recently published novel based on the travels of Buddhist pilgrim Fa Hien, hint hint). But his book is pretty darn good. So, I owe Mr. Wright a heartfelt apology. And that’s not a quick and easy decision, because he’s pressing his luck by reducing Buddhism to meditation, when many, if not most, of the world’s Buddhists, meditate very irregularly—IF EVER!

    But he pretty much left the Matrix references behind (‘Dharma film’, indeed!), and moved right on to other topics, some of which still stretched credulity, but served as some kind of Buddha’s Greatest Hits collection, if nothing else, so that’s probably a plus for the lightly initiated. After all, Buddhism has come a long way from its early Theravada discipline, Mahayana metaphysics of Emptiness, and Vajrayana mysticism. Now there are Vipassana, koans, and ‘crazy wisdom’, instead. Wright even devotes an entire chapter to ‘How Thoughts Think Themselves,’ one of my pet peeves in the modern Buddhist canon. But Wright handles it with journalistic equanimity, making clear that there are ways of justifying that attitude, without necessarily seeing all thoughts as falling into that category.

    But my favorite part of the book is the attention given to the possibilities of a simulated reality for us here in this life in this world, as alluded to in ‘Chapter 11: The Upside of Emptiness’, in which he argues that it is a psychological necessity to project ‘essence’ for long-term survival and human evolution. And while I would prefer to draw parallels between our neural simulations and the digital simulations of Virtual Reality, the bottom line is the same: it’s better than ‘illusion’ and nihilism is prohibited. Nirvana is similarly and summarily dismissed as the overriding raison-d’etre of Buddhism, while mentioning the unmentionable: we’re talkin’ ‘bout death here, y’all.

    Then there’s the title, which I assumed was editorial overreach on the part of Simon & Schuster, in the vein of the previously mentioned ‘Thoughts w/o Thinkers’, ‘Hardcore Zen’, ‘Universe in a Single Atom’, and other such pseudo-Buddho titular nonsense, but no: this is Wright’s chosen title, which he is prepared to defend as indicating its psychological appropriateness, something like samma ditthi, right view; nothing like absolute truth, so that’s cool. Wright is casual too, sometimes even funny, witness the title to Chapter 13: ‘Like Wow, Everything is One (at Most)’, haha. I like that. Bottom line: sometimes a well-traveled journalist is preferable to a star-spangled Rinpoche, especially when that guru is telling you to vote for the orange guy with the big bulge and the bankroll. I like honest brokers. Wright is worth the read. R.I.P. Kurt. The last Matrix movie sucked.

     
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    hardie karges 4:40 am on November 24, 2024 Permalink | Reply
    Tags: ashrama, , , , , , , , , , , sannyasin, , , Theravada   

    Buddhism 399: Homelessness and the Joy of Giving… 

    Give more than you take. That will be more than enough, and the world will be a better place. That is the essence of almost all religions, Buddhism included, regardless of whether you consider Buddhism first and foremost a philosophy, as I tend to think. But philosophies don’t usually include a call to action, whereas religions usually do. Buddhism doesn’t do that, though, not specifically, but it is implicit in the practice, the original practice. That’s why you’ll see orange or yellow-robed shaved-head monks walking through the markets at daybreak in almost every Theravada country in SE Asia, requesting alms for subsistence, usually food. This giving is usually known as dana.

    This harkens back to an even earlier practice in India wherein long-haired rishis and sannyasins wearing similar saffron clothing but usually without a group of like-minds, would make similar rounds, a practice which continues to this day. The difference is not only that the former are Buddhist and the latter Hindu, but the former have rules and regular routes, and are often registered for this activity, whereas the latter are more likely free and on their own, often in the last phases of life according to the four Hindu ashramas of student, householder, forest dweller, and renunciant—nice.

    But the important thing is the giving. So, instead of seeing a renunciant as a societal parasite reduced to begging, we should see them as symbols of purity, offering laypersons the opportunity to experience the same bliss of renunciation that they not only symbolize but incarnate. It’s only ironic that they themselves often consider themselves—and call themselves—homeless, no pun intended. Because that is the little joke they play on all of us, that the poorest people of the West are linguistically identified with the holiest of the East. I only wish that Western practitioners would follow the same precepts. The food is usually pretty good, at least in Thailand.

     
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    hardie karges 8:16 am on September 7, 2024 Permalink | Reply
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    Buddhism: It’s a Process… 

    I am not the same person as yesterday, and I will be a different person tomorrow. I am not DNA code. I am skandhas, anatta, annicca, that is: I am a ‘heap’ of causes and conditions, nothing permanent, always changing. So don’t get too attached to yourself or to anyone else, because tomorrow offers no guarantees. Oh, and one more thing: there’s no soul, at least nothing like what the Christians or Hindus have in mind, eternal and/or cosmic, though Buddhism usually allows for at least a limited sort of rebirth.

    After all, we don’t want to get too dreary now, do we? Certainly not. But the principles listed here are foundational to Buddhism. And so, life and the world are at least somewhat illusory, at least in their most obvious manifestations as part of the visual and sensory feast that constitute our world of perceptions. But there is another principle that is even more important to some of us as Buddhists, and that’s the concept of the Middle path, which can be applied to almost anything, including itself, that hypothetical middle path which defines Buddhism by its very lack of definition.

    And such is the history of Buddhism, as it evolves almost dialectically, from thesis to antithesis to synthesis, only to start the process all over again. It is in that view that Buddhism emerged in the first place, as the middle path between the excesses of Hinduism and the extreme renunciation of Jainism. And it is that process which continues today, as Mahayana offers an alternative to the original Theravada, and to which Vajrayana and Zen start the process all over again. Now the original Theravada Buddhism would like to remake itself as Vipassana: meditation, that is, first and foremost. I like that idea.

     
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    hardie karges 4:23 am on August 23, 2024 Permalink | Reply
    Tags: , , , , , , , , solitary confinement, , Theravada,   

    Buddhism Loves a Sangha, but Loves Solitude, too… 

    Western psychology thinks solitary confinement is torture. Buddhism thinks it’s pretty nice—sometimes. Go figure. Because that’s exactly what meditation is, is it not? That and concentration, yes, exactly, at least in meditation’s original purest form, which is maintained to this day in Theravada Buddhism, so important there that it’s often called Vipassana by its association. And it’s true. I couldn’t believe it the first time I did a retreat in a Thai forest temple, laymen silent unflinching for hours, monks even longer.

    I haven’t witnessed that degree of meditative absorption in the Tibetan or Chinese temples where I have experience and knowledge, but it might certainly exist there. And Zen might be another level of attainment, since the name derives from dhyana, after all. All of which goes to make a distinction with the typical Western ‘guided’ meditation, which, whatever its benefits, I simply wouldn’t consider true meditation, maybe more like a ‘dharma talk’ if done well. But if it’s not a Buddhist meditation group, then it might not be a Buddhist talk. Hindus are still trying to reclaim Buddhism as their own.

    But the point is that, while solitude might be torture for some, it doesn’t have to be. And it’s more likely to be, I think, if you’re accustomed to living your life in crowds and constant confusion. For someone raised on a farm out in the countryside, what’s a little solitary confinement? Sounds like Sunday afternoon. Solitude can and should be something good, healthy, and productive. If they don’t teach meditation in prisons, then they certainly should. It just might save somebody’s life sometime.

     
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