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    hardie karges 2:31 am on September 28, 2025 Permalink | Reply
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    Buddhism 102: Cooling the fires of Kilesha… 

    When everything is burning, cool the fires inside with the water of empathy and the chemistry of compassion. There are always at least two different ways to kill a wildfire, of course, as every firefighter knows. You can kill it with water, or you can kill it with fire itself. But which method causes more damage? That’s why water is always preferable, when possible. Because to kill a fire with a rival fire is to destroy everything in the path, ‘scorched earth’, so to speak. It ain’t pretty.

    But drenched earth can be quite pretty, especially after a nasty fire. And if those fires are inside, such as with hatred, greed, and anger, then the improved results are notable. Two foes can fight to the death, of course, but neither one could truly be considered a winner in that case. So, peaceful solutions are always preferable. Both parties will live to play another day, and with all faculties intact, both might even succeed.

    But that is the hardest thing to accomplish, of course, what with alpha males hogging the harem and acting like DNA whose only goal is to climb the ladder of succession to another day and another successful matchup in the breeding room and the board room, where the winner takes all and the losers take nothing. That’s the world of Nature, sometimes cruel and forbidding. But we can do better than that. Because we have the world of consciousness and mind, hopefully even some measure of mindfulness. Be kind.

     
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    hardie karges 2:36 am on September 21, 2025 Permalink | Reply
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    Buddhism: Life, Love, and the Pursuit of Happiness 

    Live simply to simply live, because everything else is excess. That doesn’t mean that you should limit yourself necessarily, only that you be aware of the repercussions of your decisions. There is a price to pay when your cup ‘runneth over’, too. Nothing is free. If that sounds a lot like karma, that’s because it is, though we’re usually fed karma in its spring-loaded reactionary form, i.e. the effects of karma, actions, more than the actions themselves. It’s a matter of most Buddhist faiths that good actions yield good benefits and bad action the opposite. On that I think that we can all agree.

    But if that sounds natural, please be aware that Nature is not always right and good. For one thing, Nature can be extremely violent, while consciousness can be more easily pacified. This is exactly the realization of Buddhism, also. So, while we hold Nature up as a shining beacon of what can be accomplished, we also recognize that it is not the be-all and end-all. Consciousness is–almost. We should be so lucky that we could simply copy Nature and always come out ahead.

    Unfortunately, it’s not always that easy, but there are always rewards for good hard honest work. Fortunately, doing nothing is also a sacred privilege in this life in this world, so no one can take that away from you. Some of the finest things in this life would qualify as nothing in many people’s vocabulary. Be aware of every thought, sensation, and feeling that passes through consciousness, accepting all as valid, though none as truth, and that will be plenty for today or any day. Such is meditation.

     
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    hardie karges 2:42 am on September 14, 2025 Permalink | Reply
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    Buddhist Meditation and Mediation…of Extremes 

    Concentrate on heartbeat, concentrate on breath. Both will grow slower, and life will grow longer. And I don’t know why, but that seems to be true, attention to details such as heartbeat and breath mean that those details will likely become more precise, and with less gasping and grasping. I know, because I count. And if the counting is intended to be intentional, but not transactional, then this is merely one of the side effects, I guess. Meditation does not need a reason to occur, but the benefits can be multiple.

    The purpose of meditation is usually something no more—and no less—than calming, traditionally known as samatha or shamatha in Pali or Sanskrit, while the more modern vipassana aims for insight. In practical terms this might be a more thing-focused meditation on something very specific, such as breath, or a more field-focused acceptance of everything within the field of perception, with a view to the ties that bind them. Language is neither necessary nor intrinsic to either and can simply be a recognition that now I am breathing or now I am aware of sound.

    Counting breaths is a little bit of a trick with no official status in any meditation ‘system’ that I know of—but it works. And I confess that I had difficulty accomplishing or enjoying meditation, until I adopted that little crutch as a useful tool and metaphor for physical existence. For, isn’t life in a physical body on a physical planet little more than counting the seconds, minutes, hours, days, weeks, months, and years until that chapter comes to its last verse and some other narrative take over? It sometimes seems that way. Such is the Middle Path…

     
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    hardie karges 2:04 am on September 7, 2025 Permalink | Reply
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    Buddhism 301: Silence is Golden… 

    The best arguments have no winners or losers, and everybody walks away happy. Sounds simple, doesn’t it? But nothing is more difficult, not in this modern world of debate and combativeness, both words derived from the same Latin battuere, to beat, no surprise, since our best friend, language, is also our worst enemy, first dividing us into subjects and objects, then dividing us into winners and losers. Welcome to the world of duality.

    But our concern is not so much the duality of individual self and cosmic divinity as it is the duality of self with itself—and others. But Buddhism doesn’t like to get too lost in all that dogma and its ensuing karma. Karma is always best as samma kammanta, right actions, and whatever else comes down the way is usually appropriate. It’s the same for samma vaca, right speech. Say good things most of the time and your life will be better most of the time.

    Bottom line: mindful silence is better than mindless chatter almost any day, and probably twice on Sunday, if that is the day that most likely promotes it. Because there is nothing more sacred or holy than silence. Astronauts explore Outer Space, but Buddhanauts must explore Inner Space, the deep sea of consciousness, thalay, dalai, ทะเลใจ, a hidden world so close and independent of language. That’s the world that meditation provides access to, a form of consciousness that predates language, which is in many ways superior to the language-based form of consciousness, or at the very least a welcome respite.

     
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    hardie karges 3:02 am on August 24, 2025 Permalink | Reply
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    Buddhist Middle Path: Hold Your Applause 

    All you need is kindness. Compassion is good, too. These are the Buddhist foundational concepts known in the Pali language as metta and karuna, often combined in modern standard Thai language as mettakaruna. I guess that’s similar to the Christian compound word ‘lovingkindness’, but without all the gratuitous emotion, please. That’s more Christian than Buddhism has ever aspired to, and largely by design.

    Christians need to hug and kiss, often, while Buddhists could usually care less. Christians are emotion junkies, while Buddhists are cool as cukes, usually, salad dressing optional. So, Christians deliberately took that word from the Hebrew Chesed and translated it to lovingkindness to make a point. Then, when Buddhism came to the West, many practitioners figure what’s good for the goose… you know. But, by then, Buddhism has changed its character, and not necessarily for the better.

    But that’s one way to fight the charge of pessimism and nihilism: slather the special sauce, and Bam! Thailand becomes like the Philippines, all of a sudden, fiery and passionate. I suppose there’s no real harm, but it’s really not what Buddhism is in its essence–just the opposite. Emotions go up and down as if by design, while the Buddhist path steers towards the middle always. That’s not a hard rigid path, but it’s not seeking peak emotion, either. That’s American Photography Course 101, always seeking ‘peak emotion’. Good luck with that. I’ll follow the Middle Path.

     
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    hardie karges 2:49 am on August 17, 2025 Permalink | Reply
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    Buddhist Skillful Means in the Material World… 

    Buddhism is a social paradigm, too, and a vision of a better world. How is that possible, you ask? How could it not be possible, if everyone could tame the violence that resides there in their minds, implicit in the language we use as operating systems? Because, if craving is the main cause of individual suffering in this world, then violence is the main cause of mutual suffering, and the means of spreading it is by means of language.

    And there is much of the problem right there, because violence is inherent to any form of language and maybe especially to the Indo-European base languages of Sanskrit, Persian, Latin, and German that characterized the early colonial world. So, meditation is the solution to that problem, certainly. The reason language was invented, after all, was for strategic advantage in the battlefield, so we’re lucky that it’s developed other uses and applications in the meantime.

    But Buddhism is nothing if not a philosophy of peace, and that is written into its precepts of kindness and conciliation, if not submission. Because our kindness should not be mistaken for weakness, remember, and that goes double for Buddhism. Skillful means are required to maneuver crooked paths. So, sometimes we have to do things that normally would be unacceptable, with the understanding that it is a measure of the moment, that there is no other option. Death is not an option, forbidden by precept. Everything else is on the table, with the understanding that it is temporary, as is everything.

     
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    hardie karges 2:41 am on August 3, 2025 Permalink | Reply
    Tags: , Cessation of Suffering, Christian Science, GNH, GNP, , language, , , , ,   

    Buddhism and the Cessation of Suffering… 

    Wealth has nothing to do with the money in your pocket or your bank account. It has to do with the quality of your thought. That’s why Buddhism is at least semi-renunciative, because there are more important things in life than money. And if that’s what the Bhutanese government official meant when he said something to the effect that Bhutan has no GNP Gross National Product, instead they have GNH Gross National Happiness, then I think that’s what he meant, not that Bhutan is the happiness country in the world, something which would be extremely hard to prove, anyway.

    But, it’s been said a thousand times before, and it’ll be said a thousand times more, that there’s more to life than money, and nothing could be truer. Because, if it’s all about money, then how much is enough? At that point, you’ve defined life as something quantitative, and not qualitative, and that’s never good, the artificial thirst and hunger that inhabit the material body in the material world. In Buddhism, this lust is usually associated with thirst, so trsna or tanha in Sanskrit and Pali.

    In that sense, it’s natural, so nothing to be ashamed of, but still it’s definitely something to mitigate the extremes of, in order to mitigate the suffering. And I think that’s largely implicit in Buddhism by the use of the term ‘cessation of suffering’ and not ‘cure’. Because I don’t really think that anybody is really looking for a miracle cure with traditional Buddhism the way they might be with Christian Science or even Vajrayana Buddhism, but that’s exactly what the Buddha had in mind, I feel sure. Keep the parties to a minimum and keep the suffering to a minimum for a good and happy life. That’s the middle path.

     
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    hardie karges 4:34 am on June 29, 2025 Permalink | Reply
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    Buddhism, Meditation, and the Zero… 

    We are all conditioned by language. So, try to watch your tongue. That is not a Zen koan, but it could be, since they speak to the same issue. Language is not always a solution.  Often it is the problem. And that places it largely outside the Western world’s system of knowledge and transactional engagement. Because, when Mark Z says that he wants to see engagement on Facebook posts, he’s not talking about flirtation and sweet talk (though that’s okay, too, I’m sure). He’s talking about verbal exchange, to the point of sparring and verbal disembowelment.

    That’s why many people love Facebook. And it’s why just as many hate it and go on to other social media. Because language is the world’s preeminent weapon, likely the reason why homo sapiens, aka homo vehemens, was able to defeat the Neanderthals and Denisovans and Floresiensis so handily and bodily. They had a not-so-secret weapon. The rest is history. The talkers got the spoils of war, and the others got shallow graves. And so, it is today. High-tech is our language.

    Enter Buddhism and the meditation that defines it. Like the zero, shunya, that gave its name to Emptiness, shunyata, we need that empty space to make sense of things. We need that empty space to return to our natural pre-linguistic awareness, sati, which predates the ‘monkey mind’ that language sometimes produces, and which must be held in check by concentration and attention. The world outside is limited, changing, and full of stuff. The world inside is infinite, eternal and empty. We only need that emptiness to hold it all in perfect place notation. That’s what zero is for. That’s what meditation is for.

     
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    hardie karges 2:32 am on June 15, 2025 Permalink | Reply
    Tags: Bing Crosby, Buddha's Brain, , dopamine, , language, limbic system, , , neurons, pre-frontal cortex, Richard Mendius, Rick Hanson, ,   

    BOOK REVIEW: “Buddha’s Brain”: by Rick Hanson and Richard Mendius 

    This book has been out there a while, about twenty years, but not only did I just now discover it, but I suspect that many people who’d like to ingest this kind of knowledge and information are more interested than inspired, because it’s not easy knowledge to ingest, without resorting to woo-woo and juju, which ultimately does not hold up to peer-reviewed scrutiny. Because this is the point where spirituality meets science, and the path is not for the weak hearted. The basic idea is that your mind, and by extension your brain, or vice-versa, in effect control the keys to your happiness, and that is the path of your salvation. To accomplish this Hanson the neuroscientist PhD and Mendius the MD mix and match metaphors and math to navigate this path for you. But where to begin?

    They begin with what could be considered the mantra for this entire book, a quote so powerful that I used it as a standalone quote on my Facebook page: “Neurons that fire together, wire together,” meaning in short, that you can create a neural network that facilitates your happiness with the same ease and simplicity that you can go to a doctor, or a university, or a friend’s house for after-dinner drinks that might lead to the love of your life, and that sort of happiness. But wouldn’t any of those go better and easier with the kind of mental attitude and predisposition that almost guarantees success? You can create that. And, if that goes against the belief in ‘Thoughts without Thinkers,” well, so be it. That was never meant to be a call to inaction, but more like a generality, or a palliative, or a reminder to ‘not think too much.’

    But, there must be a place in our lives for ‘right thoughts’ and ‘right actions’ and this is a good place to begin, i.e. mind training. Unfortunately, our brains and therefore minds have a negativity bias for survival, so this must be at least partially overcome, since it quickly leads to the suffering of separateness and a world of simulation which is very different from the present moment that largely defines sati, mindfulness. Because the second dart is often worse than the first dart, as explained here, i.e. our reactions are worse than the actions which have caused the negative effects that we are trying to mitigate. It’s a vicious circle, the dog chasing its tail when the tail is not the problem; the chasing is the problem. It is here that meditation can come to the rescue to reboot the action-reaction sequence with a solid dose of silence as salve and salvation.

    If happiness is the goal, then we need to ‘accent the positive,’ or ‘Ac-Cent-Tchu-Ate the Positive’, if you prefer, all thanks to Bing and the Andrews Sisters and Johnny Mercer, while avoiding any and all clichés and giving a break to Mr. In Between, haha. Because  as Buddhists we can seriously identify with that, all extremities duly avoided by Buddhist writ long unwritten. But meditation can only create a level playing field, per its role as the zero shunya of shunyata which is so important to the advanced transcendental Buddhism of Mahayana. Once the fires are calmed, then the neuroaxis can begin to do its thing, with the brain stem, limbic system, and pre-frontal cortex, etc. Sounds complicated, but guess what? It doesn’t have to be. It can be as simple as not responding to that first dart, adding your second dart to the karmic mix which, once established, becomes increasingly hard to shake.

    And, if non-response sounds like ‘spiritual bypassing’, then, once again, so be it. That’s the whine of psychiatrists who fear a loss of revenue. Buddhism is a religion of at least partial renunciation. Because there are (at least) two wolves in every heart: Love and hate. Love and hate create us and them. The only cure is empathy, easier said than done, true, but not too hard. Just add kindness, and compassion. The compassion is to cure suffering, and the kindness is to bring happiness. Kindness is pre-frontal. Enlarge your circle. Meditate. Make it frontal. Control your attention; basal ganglia seek attention. It’s the power of meditation; sati leads to wisdom. Rapture and joy bring dopamine. Fast gamma waves bring singleness of mind. Relax the Self: don’t take things personally. Self is a convergence of many neural networks. It’s a process, always changing. Any questions? Don’t think too much. Chill. It’s worth the read. I give it a four.

     
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    hardie karges 3:12 am on June 8, 2025 Permalink | Reply
    Tags: Bharata, , , , , language, , , , ,   

    Buddhism: Dharma is a law of Nature… 

    Dharma is a law of Nature, not a law of men. That much must be acknowledged, even if the details are a little bit sketchy. After all, it would be much too easy just to call it the ‘law of the Buddha’, since it precedes that event by a thousand years or so, even if the details are still no less sketchy. But the Vedic Brahmanists used the word profusely, as if the meaning were obvious, and so we could probably surmise that the term meant something like Socrates’s ‘good life’ or just ‘living right.’

    Project that concept into the future Sanatana Dharma and you’ve got the phrase that traditional natives from India, Bharat(a), use to call the vast field of knowledge and belief that we call Hinduism. But I think that Buddhism refined the concept, even without limiting it, not really, as something analogous to the Middle Way, a path between luxury and lack. Add to that the early Buddhist association of dharma with jati, life, to refer to nature, dharmajati, and the symbiosis is complete.

    Dharma is irrevocably connected to nature, without much concern for who gets the credit. And that is the Holy Grail for modern creator-less religion, of course, something nature-based and at the same time rational and open to science. Bingo. That’s Buddhism without the superstition, meditation-based, Vipassana, discipline without all the deities. Now reference the Thai Forest Tradition, or any other forest tradition, and the circle is complete, also. Nature is our temple, and dharma is our practice.  

     
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