Buddhism 499: Causes and Conditions…
It’s not enough to temporarily alleviate a bad situation, but better to permanently change the causes and conditions that created it. This gives the lie to the dismissive notions that Buddhism is only interested in the ‘present moment’, and that ‘thoughts have no thinkers’, and other casual self-disses that imply that Buddhism is superficial and unconcerned with deeper meanings. The Buddha never said that, and nothing could be further from the truth. Those are popular modern themes, but the historical reality is quite different.
In fact, Buddhism has been extremely concerned with causes and conditions since day one. And if that’s readily apparent in the earliest Theravada Buddhism, it’s a frank obsession by the time of Vajrayana. Never is there a call to cease suffering without a simultaneous call to end the causes of suffering. I think it’s even fair to say that this was likely something of a revelation in that pre-scientific time. Because in that era prior to the scientific era of experimentation, deep contemplation was the next best thing.
Even Einstein knew that from his deep thought experiments, and the Socratic dialogs of Plato at or around the same time as the Buddha’s sutras were a dualistic echo of the same approach. It requires deep thinking and difficult training, not just a fly catcher nabbing a thought or two on their way through the garden to the kids’ pool. It’s even very possible that it was Buddhist monks who invented (yes, invented) the zero, something which would not catch on in the West for almost 2000 years. It first existed as a concept in shunya, before making the jump to higher math. How do you transfer the liquids between two full containers? You need an empty container. That’s a zero. Think about it. Then meditate. That’s a zero.
You know the American dream, the whole world does: two-story house and a two-car garage, two kids in the breakfast nook and the neighbor’s kids coming over later, God’s little acre in a sanctified suburb, full ownership and bulging bank accounts, stay-at-home mom and a rising-star dad, with a bachelor’s degree in business and a lotta’ backyard gossip, Saturday at the zoo and Sunday barbecue, PTA meetings and postman’s daily greetings, fried chicken and crispy F
Baba Ram Dass’s famous period piece, and start of his career as motivational and spiritual guru, was ‘Be Here Now’, of course, but these days most people concentrate on the Now-ness, and forget about the ‘Here-ness’. That was hardly his Big Idea, anyway, the idea batted around in Buddhism since time immemorial, reiterated by Hinduism, and immortalized by Christian existentialist theologian Paul Tillich as ‘The Eternal Now’ long before Ram Dass’s book hit the shelves (author’s note: back then books sat on shelves)…
‘NOW’ is a buzzword equal to or greater than any other these days in New Age thought, ersatz Buddhist philosophy or joint-less meditations on the human condition, foregoing the deep ruminations on inner conditions and outer connections in favor of a lighter and more superficial treatment of the matters at hand: love, peace and happiness. And I like it, BUT…
The conundrum of existence is that consciousness inhabits flesh, some how some way, or that flesh possesses consciousness, if viewed from the opposite perspective, inside out upside down, impossible to say which came first, or whether they came simultaneously like all the best sex, though the material paradigm always takes precedence in the material world…
streaming consciousness... 
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