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  • hardie karges 11:45 am on August 21, 2022 Permalink | Reply
    Tags: , , , , , , , , Vedic   

    Modern Buddhism: Past Lives or Present Moment? You Decide… 

    I accept all forms of Buddhism, as long as they have no quarrel with Science. But, that’s easier said than done, given the spat over rebirth, as to exactly what it means and how it applies. The main conundrum, of course, is that Buddha cut his teeth on his anatta no-self doctrine, and so, if Buddhism accepts rebirth, then what exactly is it that gets reborn? Good question. And many are the answers, ranging from karma to consciousness, anything but the body itself in reincarnation, complete with a permanent self or soul intact.

    Because, that’s the Hindu Vedic Brahmanistic principle that the Buddha was in fierce competition with, and this was the most prominent point of departure between them, so a definite no-no. So, the Buddhists tend to explain the controversy away, while at the same time talking about past and future lives like so many trips to the grocery store. And many Buddhists will explain that not only is this not unscientific, but science is gradually coming around to a similar view. I’ve got a better idea: drop the whole idea, since it’s not really necessary, anyway, so why raise a ruckus over something this has no proven relevance to this life in this world, which is all that we really know?

    The irony is that many of these ‘re-birthers’ are Present Moment Buddhists, also, the same Buddhists who most loudly promote the relatively new idea that this so-called ‘present moment’ is not only all that we can know, but it’s all that there is. But this idea is not only in direct contradiction with Rebirth and Past Lives, but it’s also in contradiction with itself, simply because it defies common sense, in that what we see in life is not a still photo, but a movie, by analogy. Okay, but a movie is a succession of twenty-four frames per second, still the present moment people seem to be insistent upon THIS present moment, and no other.

    This may be only a problem of syntax and semantics though, since Eckhart Tolle has no real problem with his concept of the NOW, which, like particles or waves, may presumably be envisioned as either individual moments or a stream in flow. And, like rebirth, maybe it’s just best not to think about it too much. After all, Eckhart Tolle is not a Buddhist, anyway, and neither is much of what he says, but much also is, and the concept of NOW has much currency in the modern New Age movement. Bottom line: neither can be proven by Science, Past Lives or Present Moments. Still, I’d gladly take NOW, with all its conceptual flaws, if that could put the final nail in the coffin of rebirth. It’s time. We can deal with NOW in the next millennium, if that’s how long it takes…

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  • hardie karges 10:57 am on August 1, 2021 Permalink | Reply
    Tags: , , , Dhammapada, , , , , Vedic   

    Present Moment vs Past Lives, Buddhism vs Christianity… 

    “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.” – Fake Buddha Quotes

    “Do not dwell on the past, do not dream of the future, concentrate the mind on the present moment,” is a saying that is often attributed to the Buddha, but in fact is not, and even qualifies as a ‘Fake Buddha Quote,’ though it is not so far off the mark, really. As explained in that FBQ website, the quote itself comes from a 1934 Japanese Buddhist booklet, but ultimately seems to derive from the Dhammapada verse 348 which literally says something like (depending on the translation from Pali):

    Let go of the past, let go of the future.
    Let go of the present. Having gone beyond becoming,
    with mind completely freed,
    you will never again come to birth and aging.

    So that’s ‘Same same but different,’ as we say in Thai pidgin English. The FBQ website’s articulation is well worth reading, but my main take on it is that the present is also rejected, which best makes the point of the Buddhist foundation in renunciation, not ‘present moment,’ which is probably best described as Eckhart Tolle’s philosophy, possibly via that same Japanese thread. Which is all fine and good, as far as it goes. The problem is that it doesn’t really go very far. And neither does the Buddhist renunciation principle, which is very Jain-like in essence.

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  • hardie karges 11:18 am on June 6, 2021 Permalink | Reply
    Tags: , , , , Kama Sutra, , Malcolm Gladwell, , , , , , , Vedantic, Vedic   

    Buddhist Sutra on Passion and Dispassion… 

    The one who can control himself, can control the world—his world…

    Now I make no secret of the fact that I don’t think that Buddhism is necessarily any better than any other religion, philosophy, or way of life. But it is the right one for the right time. And it is no accident that it took me more than half my life (and counting) to finally make the switch from an eclectic form of ersatz Christianity to an equally eclectic form of Buddhism, however much more authentic, I reckon. After all I never got my MA in Christian Studies, though I guess all my liberal arts courses and BA in philosophy is probably as much as that, if not more.

    But neither Buddhism nor Christianity exists in a vacuum, so what we get is a mix of the original intent in its original environment, full of causes and conditions, situations and circumstances, inspirations and misgivings, as combined with the mandates of the mandarins, the rulings of the rulers, the laws of the legislators and the cravings of the consumer. Caveat emptor. But the salient point is that both are but the metaphysical underpinnings and psychological overtones of something much larger, equally symbolic and patently manifest.

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  • hardie karges 12:26 pm on April 25, 2021 Permalink | Reply
    Tags: , , Carvakas, cosmological constant, , Gosala, , , , Nepali, Predeterminism, , , Vedic   

    Karma, Rebirth, and the Middle Path of Buddhism 

    Karma is not a bank account. Karma is a way to live with right actions. That’s what the word means, in fact, simply ‘actions.’ But somewhere along the way the word got mixed up in the fashions of the day, in 6th to 8th century India, Before the Common Era, and the materialistic demands of the Carvakas in contrast to the predeterminism of Gosala, tutor to both the Buddha and Mahavira, 23rd Tirthankara of the Jains. They were of the extreme ascetic bent, of course, in which Emptiness literally means empty bellies, by willful design, to the point of inanition and even death, for lack of other inspiration.

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  • hardie karges 8:20 am on January 17, 2021 Permalink | Reply
    Tags: Abrahamic, , , , , , Vedic   

    Buddhism and the Fear Factor… 

    The Buddhist Eightfold Path does not include fear. There is no such thing as Right Fear. Still that is the default position for much, if not most religion, as enshrined in the phrase ‘God-fearing,’ as it has resonated through American culture, at least, if not all Western culture and its multitude of lingos and dialectics.

    And in that way, it satisfies the civilizing function with which religion has been entrusted by so many and for so long, that mono-myth that serves as a belief system for the security of society. In that way it can even unite diverse and various societies under a common banner of inclusion, so that the internecine struggles that divide us may cease once we realize that we have common purpose, which in this case includes fear.

    The problem, of course, is that common purpose usually only goes part of the way toward inclusion before it bumps up against another belief system doing the same thing but from another source, and often heading in another direction. This is best evidenced in the various manifestations of Abrahamic religions, the three major branches of which have been at each other’s throats almost since the first day, albeit with shifting alliances between them (most people forget that Jews were once solemnly protected against the wrath of Christianity within the citadels of Islam, pre-1948).

    To their credit, the corresponding Vedic-descended religions have never shown such animosity, and often are included under the broad umbrella of Hinduism. But fear is still often a factor, especially to the extent that karma is invoked for that purpose, which is often the case. In that situation, a person is supposedly scared into doing good in this life out of fear of what the next life might bring. And it seems that in fact, that is why the Buddha accepted it, since there was really no proof either one way or the other, so why not err on the side of good results? Makes sense.

    But this is a different time and a different place. What once made good sense against the black background of ignorance, now makes little sense in the light of science. Now we must act in the certainty of our proofs and with the benefit of our education and knowledge. Thus fear is not a suitable motivation, unless accompanied by proofs, most of which are lacking, in the case of religion. There is no proof of God the Father. There is no proof of Heaven or Hell. There is no proof of reincarnation, and there is no proof of past lives (memories are, uh, flexible).

    So religion is better left to ethics and morality and providing inspirations for happiness. Leave Science to the scientists. When they try to solve wars by Science, then call them on their BS. That is the job of priests and philosophers (and the occasional politician). Conciliation is always preferable to confrontation. And peace is almost always better than war. They are the ones to tell you why and how. That is the job of religion and philosophy, not ruling by fear. Once you are vaccinated by Buddhism, then it is up to herd immunity to take over…

     
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