Buddhism is all about love—sweet dispassionate love…
It has long been predicted that Buddhism’s future is in the West, and for better or worse, that may very well be true. So the question then becomes: what kind of Buddhism would that be? For purposes of dialog and dialectic, I see the two chief protagonists to be the Thai Forest Tradition and Zen, both of which have numerous and faithful adherents in the West, and both of which can claim some purity of faith and doctrine…
Tibetan Buddhism I imagine has as many or more adherents as either of the above, but is already mixed-and-mashed to the max, so the purity of doctrine is just not there, for better or worse, not to mention modern sex scandals, a dubious devotion to physical reincarnation, and a generation-jumping karma of retribution that just won’t quit. This was the final chapter to a previous crossroads, in Asia, and what worked there, and then, will not likely work here, and now… (More …)



One of the Christian cardinal sins is pride, of course, to which I might add arrogance, same thing, and ignorance, in the original meaning, literally ignoring that which is obvious, not the least of which is the fact that we are alone here in the universe, each one of us individually, by design and definition, and all of us together, by lack of any other evidence, made manifest on a rock hurtling through space at many times the speed of sound, but far less than the speed of light, orbital velocity far more excited and exciting than the slow cool world in which organic life finds its being and us…
Despite the quick conclusions of some Western sympathizers, there is nothing more opposed in this world than the modern doctrines of Buddhism and Christianity. Sure they both want you to be good and do good, but beyond that the ways and means are almost exactly the opposite. Christianity plays offense. Buddhism plays defense. Christianity is a religion of action. Buddhism is a religion of renunciation. Christianity is a religion of passion. Buddhism is a religion of dis-passion…
Evam vadi: “Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.”
I know it sounds like some silly game show, but it’s true. What each one of us decides to do and accomplish in this short life is largely subject to our own whims and devices, and not subject to judgment, not if there is any justice in this world. After all, the great sages and prophets don’t spend time on that, and all the great commandments, of any great religion, all begin with: “Thou shall not,” (or was it ‘shalt’?), but not “Thou shall…”
What is the goal of meditation, anyway, if not to remove those pesky little thought loops and dangling participles, half-baked ideas and non sequiturs, random musings and assorted misgivings? Notice that these are all verbal manifestations of consciousness, as if that were the only kind, or maybe the worst kind. It’s not…

All religions want the same thing—goodness in general, peace brotherhood compassion and mercy in particular. But their prime proponent visionaries—Buddha, Christ and Prophet—each saw different ways of getting there—non-self and non-craving first, love and forgiveness next, and then finally submission and surrender. And all of them can work, if maybe more appropriate for different groups of people at different times in history…
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