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    hardie karges 2:24 am on October 19, 2025 Permalink | Reply
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    Buddhism and Mindfulness: Smrti and Samadhi… 

    Multi-tasking is a myth, the idea that you can do two or more actions at one and te same time. ‘Monkey mind’ is more accurate. Mindfulness is not a myth. But what is it exactly? There are as many definitions as there are commentators. But the original meaning of the Pali word sati, from which the word mindfulness derives in the Buddhist tradition, refers merely to consciousness, or awareness, or conscious awareness, if you want to be a smarty-pants.

    Which is not a bad idea, considering that the original Sanskrit word was indeed smrti, before that got shortened by the early Buddhists to sati. Did you know that Sanskrit is related to the English language through Indo-European connections? But when the onlookers in the crowd around your motorcycle wreck in Thailand ask each other, “does he have sati?” They’re asking if you’re conscious, not whether you’re mindful. The modern Buddhist connotations, especially in the West, gravitate more toward the woo-woo style of Buddhism, as if mindfulness were something more than mere awareness, or consciousness. But it’s not, not really.

    The awareness or consciousness involved in mindfulness really only differs in degree, not kind. The more you do it, the better it gets. If that means meditation, then more power to you. A half hour in the morning should last you half a day, easy. It’s a lot like re-booting the computer to reset the sequence, to get a fresh start, like a writer’s legendary ‘fresh eyes’. No need for monkey mind, this and that, altogether now; just do one thing at the thing, in the correct order and sequence. Now make a mental note. That’s all. Samadhi is the next step along the path to liberation.

     
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    hardie karges 8:42 am on March 3, 2024 Permalink | Reply
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    Buddhism 301: Emptiness Is Also Silent, and Infinite…  

    Silence is normal. All noise should be treated as an alien force, approached with caution and handled with great care. But, we live in a world of mechanical waves, so we assume that the world should be full of it, percussion and repercussions. But that doesn’t necessarily mean that our worlds should be so full, since our worlds are plural, and everyone must make that choice individually. And this is another case of the glass half-full or half-empty, since it’s likely neither. But which is better?  

    Maybe there was a time in the history of the world when to merely ‘break the silence’ was somehow enlightening, revolutionary, and revealing, worth something in and of itself, but those days are likely long gone as the world rapidly fills up with stuff if not substance, and the resulting benefit is as illusory as it is elusive. What to do, then? Embrace the silence, for all it’s worth, as that should be plenty, for it is itself the raw material of meditation. 

    And, if simple awareness is the stuff of consciousness, then meditation may not be consciousness ‘on steroids,’ God forbid, but hopefully consciousness refined, purified, and made more intense in the process and more sacred in turn. For, what is more sacred than pure consciousness? This is a question that science cannot answer, and likely never will, but if there is something sacred in this life and in this world, then that must be it.  

    Buddhist ‘Emptiness,’ shunyata, based on the numerical concept of zero, is hard to define, and even harder to embody, but if that space is empty, then it must also be silent, and that makes a life more refined and much finer. But which came first, the concept or the number? It doesn’t really matter, now, does it? Embrace it, for to be empty, and silent, does not mean to be lacking. It means to be infinite, as only emptiness can. Stuff is limited. Find a place for it, then forget about it, if you can, for a while, at least.

     
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    hardie karges 4:20 am on December 30, 2023 Permalink | Reply
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    Buddhism in the Balance, Aware and Mindful…  

    You don’t have to fight for your religion, like Christians do. You don’t have to surrender to your religion, like Muslims do. You can just be, right in the center, with eyes open or closed, aware and mindful, with no particular judgements to make either way, good or bad, offensive or non-offensive. This is the way Buddhism works, simple yet effective, with no ribbons or bows, and no deep bows, except the ones you make to the senior monk when in his presence.  

    Christianity is a religion of passion: weeping, wailing and all that gospel. Islam is a religion of submission. Buddhism is a way of life dispassionate, quiet, serene, full of passion only in the original sense of passion as suffering, the stuff of life in this material world, long before someone decided that it could be fun, as long as someone else was suffering more or worse than you. Because suffering exists, whether we are in the throes of it or not, and the only way out is to give it no quarter.  

    So, the way to deal with suffering is to remove its source of sustenance, the craving and lust which it consumes for breakfast and lunch, hunger and thirst of the craven kind, crude and rude, cowardly and unforgiving in its lack of moral distinction. But this kind of turpitude depends on negligence for its survival, inattention to all detail and the passive acceptance of all things most easily proffered. Buddhism has no such luxury. Buddhism demands awareness, and mindfulness, and wakefulness to the sleepy dream that is all too often the standard for life. It’s never too late to meditate… 

     
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    hardie karges 9:17 am on April 15, 2023 Permalink | Reply
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    Buddhist Mindfulness: No Shortcuts to Salvation  

    Mindfulness, sati, requires some awareness of the unpleasant details, also, unfortunately or fortunately, for this is the nature of existence, the existence of suffering and the ways to ameliorate it, on a path to cessation, if not the twenty-five-dollar cure that we’ve grown so accustomed to expect, in some binary fashion, now you see it and now you don’t, as if there were indeed magic bullets that can hit every target, with never a miss—at least in theory. 

    But, until someone can bio-engineer us with eternal life or create us a Virtual Reality so perfect that we can’t tell the difference, then the (not-so?) harsh reality is that each and every one of us will die, later if not sooner, peaceably if not in agony. And this is the truth of Buddhism, that suffering is ubiquitous, and implacable, if not the all-embracing disastrophe that it so recently was. But that was likely due to the dubious emboldenment of patriarchy, in distinct contrast to the previous matriarchal survivalists that sustained us for so many millennia. 

    But the point is that Buddhism is not pessimistic, but realistic, and the obvious corollary would be that the silly-eyed optimism of capitalistic Christianity is itself the cause of many of our problems, especially global warming, for which it is singularly unprepared to offer a credible solution, given the demands of economic growth. But Buddhism can offer that solution: conscious mindful existence that accentuates self-sufficiency, not the excesses of abundance and infinity that capitalism and Christianity demand.  

    In other words: less can indeed be more, in quality if not quantity, and that is the important consideration, now, isn’t it? Yes, I think that it is. And that is also the cautionary tale with so-called ‘mindfulness.’ Be careful which way you turn your gaze of awareness, because you will have to deal with the circumstances in your field of vision. And that is good. Buddhism in its origins never pretended to transcendence. This is the real world we find ourselves in, and that is the challenge… 

     
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    hardie karges 10:39 am on July 3, 2022 Permalink | Reply
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    Buddhist Mindfulness is more than Mind Fun… 

    As a practical matter ‘mindfulness’ is probably best described as ‘awareness,’ conscious deliberate thought, one thing at the time, not ‘monkey mind,’ i.e. not mindlessness. That’s a direct translation of the Pali word sati, Sanskrit smrti, from which the associated terms originally derive. Despite the parody of ‘McMindfulness,’ it’s sometimes nice to have an almost strictly Buddhist term to stand alone on its own, even if it’s almost equally a curse.

    Because this is where the common sense often ends and the superstitions begin, the minute that you shift away from the common-sense definition and toward one that seems to carry meaning beyond which that was originally intended. But that’s what religion often does, for reasons good or bad, depending on your outlook and orientation. But just because we can give names to certain mental states and conditions doesn’t mean that they actually exist, just because we thought it so. This is one of the problems of language.

    Still, we all know what it means to ‘lose consciousness,’ and that’s exactly what it means to lose ‘sati’ in at least a couple of modern SE Asian languages. Conversely to be conscious, small letter ‘c,’ is exactly what it means to ‘have’ sati in those same languages. I think that it’s good to know that, to know that ‘mindfulness’ was never originally intended as some transcendental transect or shortcut toward bliss, but a normal state that has always been healthy and desirable.

    Because that is the ultimate goal of Buddhism: little ‘b’ bliss, aka ‘happiness,’ alive and awake and oriented toward the simple goals of health and wholesomeness. If some people think it’s negative, that’s only in relationship to Christianity with its half-full cup always overflowing, while Buddhism acknowledges straight-up that we’re all gonna’ die, ain’t no ‘ifs,’ ‘ands,’ ‘buts,’ nor ‘whys.’

    That simple difference means that Buddhism is yer better bet in the fights against Global Warming and poverty, since, if there’s less that runneth over, then there’s more to go around. I’d say that’s a helluva deal, no extra charge for the ‘to go’ cup, haha. And that’s what we really want, isn’t it, a solution to some real-life problems in the real world of beauty and imperfection? Of course, it is…

     
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