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    hardie karges 12:23 pm on November 22, 2020 Permalink | Reply
    Tags: 2020, , , , , , , ,   

    Buddhism at the Crossroads of Politics and Religion… 

    Your worst enemy can be your best friend, maybe save your life in the end, if you avoid harsh words, and show him some kindness. And this is especially true in a time of political disruption, when all norms of decency have been cast to the winds of fate, in favor of the expediency of racial familiarity.

    For this is the great advantage of religion, if not the sole purpose, i.e. to provide the comfort of familiarity beyond mere racial and tribal identities. After all, most religions have similar, if not identical, goals. The problem, of course, is spreading that umbrella of familiarity wide enough to include everyone, so as to avoid merely extending tribal associations into the realm of religion.

    For religion has no intrinsic connection to any nation or race, but that which the paths of culture provide. Culture can change, though, and sometimes immediately. There is nothing that necessitates that a European be Christian or an Asian be Buddhist, except that that is the path that the various cultures adopted in adaptation to the stimuli that occurred, whether natural or intentional.

    In fact, the genetic dispositions of the founders of Eastern and Western philosophy are quite similar, probably more similar than the right and left sides of any individual brain. But many, if not most, circumstances are largely random, as best described by the ‘Butterfly Effect’ of Chaos Theory, in which the mere fact that a butterfly might flutter by changes the course of history.

    So we are left to make sense of what seem to be random occurrences as best we can. But they are not all random, and that is the point of science, to find the order in the universe. That is NOT the point of religion, though, which is to find our place in that universe. At one time, in the not-so-distant past, the two endeavors were one and the same thing, not surprising in a human culture that has barely outgrown its diapers.

    That does not imply any false duality, though, merely a hierarchy of necessity in a world grown more complex with the passage of time and the increasing specialization of the species homo sapiens. And if I once thought that we as a species might not survive, given our many sins, of commission and omission, then today I am gratified to find that Nature will likely have an important role in that final determination.

    After all, natural selection is always right. But it is rarely predictive. Hindsight is 2020. Until then, we are best served by a gentleness in our approach to all matters of politics and religion. Buddhism is a good paradigm for that, arguably the best. Purify your heart. Fortify your mind. Lead the world by example…

     
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    hardie karges 2:08 pm on November 19, 2020 Permalink | Reply
    Tags: , , Cowboy, Kung Fu, Western   

    Kung Fu Consciousness in a Cowboy Western World… 

    Sorry, grasshopper. Your dreams can’t all come true. So I guess a few will have to do. Life can sometimes be frustrating for humans and other sentient beings. So said the Buddha. Almost eight billion people on this planet, and our best friends are cats and dogs, go figure…

     
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    hardie karges 12:45 pm on November 15, 2020 Permalink | Reply
    Tags: , , , , Ecclesiastes, Gurkha, , Nepalese, Pete Seeger, , , , The Byrds   

    Buddhism by the Book: Circular Arguments in Cyclical Existence… 

    “In springtime grow flowers. In summer grow fruit. In autumn count blessings. In winter take root,” I once said in a playful moment. In Christianity, of course, that sentiment is made famous in the quote, “To everything there is a season,” as originally expounded in the Biblical selection Ecclesiastes 3: 1-13, and brilliantly revised early in my lifetime in the work of Pete Seeger’s “Turn! Turn! Turn!,” and made famous by The Byrds, back when they were skinny.

    The meaning and essence of the thought expressed, of course, is the rhythm and circularity of the seasons. But I think it works equally well in Buddhism, or any other belief system, for that matter, in that by extrapolation, it perhaps can apply to the entire universe.

    We know little of the universe, though, so it is usually visualized in its macrocosmic view as planets in motion, even if the reality is equally a microcosm, if not more so, i.e. particles. But in its macro view, we see the revolution of moons around planets around stars around a poorly defined black hole center, and that is usually enough to convince us that there is at least some order to the universe, with or without an omnipotent creator, with or without an omniscient plan, aka ‘intelligent design.’

    This is again one of the pet projects of fundamentalist Christians, notwithstanding the likelihood that a God of true engineering capabilities could have come up with many mind-blowing designs, rather than the same one over and over with design adaptations that can easily be explained by natural selection if not epigenetics.

    But most Buddhists find their circularity in various iterations of the theme of rebirth and past lives, something which was never really the Buddha’s Big Idea, but which he’d have likely been foolish to reject, but not the latter-day obsession with it, in an almost inverse proportion to its scientific viability.

    But that is the difference between religion and philosophy, that religion craves certainty, even where no certainty exists, and not casual musings, or even a healthy dialectic. Scientists have no such illusions. And the best philosophers are scientists, and vice versa, with or without the background in math or Plato.

    So physicists today get an undefined Dark Matter occupying most of the universe, philosophers get Wittgenstein’s defenestration of language, and Buddhists after 2500 years get a soft pad on a cold floor with some bloke blabbing in the background, when I’d really rather meditate ‘like the Buddha did’—silently.

    In almost every ancient Buddhist text, if you translate ‘samsara’ as ‘the world’ instead of ‘cyclic existence,’ it stills makes as much, if not more, perfect sense. Coincidentally the language which today preserves more Sanskrit than any other language, Nepalese aka Gurkha, uses the word ‘sansara’ to mean ‘the world,’ no accident. In Hindi they use ‘dunia,’ from the Arabic. They probably got tired of cyclic existence. But let’s not argue. The only thing to argue for is the end of all argument. That is the only cyclic existence that I know…

     
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    hardie karges 5:12 pm on November 12, 2020 Permalink | Reply
    Tags: schadenfreude,   

    Don’t Delight in the Misfortune of Others… 

    Too much anti-social media, too much hate, is not healthy for humans and other living beings. I’m sad that a word like ‘schadenfreude’ even exists. It’s sick. Cure it with kindness…

     
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    hardie karges 12:50 pm on November 8, 2020 Permalink | Reply
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    Silence is the Perfect Companion to Budddhist Emptiness.,, 

    Emptiness, shunyata, is one of the prime tenets of the Mahayana school of Buddhism, of course, and arguably the defining one, the one without which it would not exist. But it has always been of slippery definition itself, it born of the zero-principle, shunya, and conceived at that very same epoch of history, such that the two developments are impossible to separate…

    And the brief definition of emptiness is that it is an extension of the Buddhist concept of non-self, anatta, so that now we are postulating that not only is the self empty of substance, but so is everything empty of substance. That is not to say that it is not real, necessarily, but that it is not real in any enduring permanent way. So in that sense, nothing is real…

    And this fits in well with the modern physics conception of reality as composed of sub-microscopic particles that are better defined mathematically than physically, even chemically. So that’s the back-story and the sales pitch, but how does that make anyone’s life any better? But in fact, there is much more to it than the sublime metaphysics or the arcane math and physics…

    In fact, I propose, there are lessons for life in there. For one thing, aren’t our lives too often defined by our possessions? A philosophy of emptiness discourages that. Secondly, referring back to the title, emptiness does encourage silence, and meditation, which I not only encourage everyone to practice, but which has been proven many times over to be a safe and salient benefit to health, especially mental health…

    (And despite the fact that ‘guided meditation’ has many fans, especially in the West, who just can’t stand the silence, I suppose, I still maintain that silent meditation is the best, and in fact the only practice that I would consider true meditation. ‘Guided meditation’ should be called something else)…

    Most importantly, though, emptiness facilitates a view of self and the universe that is non-dualistic (while I readily acknowledge that any dichotomy of self and universe is itself dualistic). And this may very well be the origin of modern consciousness, i.e. linguistic consciousness. Before that there was only a non-linguistic kind, which, for all the benefits of language, may have been better in many ways…

    At the very least, it is worth returning to, on a regular basis, and hence the value of meditation. Philosophy leads everywhere at one and the same time. Do you prefer the conundrum of the One versus the Many? Or do you prefer the vastness of Infinity? Duality is an illusion. The One is Many. But only Emptiness is Infinite…

     
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    hardie karges 12:47 pm on November 6, 2020 Permalink | Reply
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    Snarky Buddha Tweets… 

    Idealism and nihilism cancel each other out. The real world is imperfect but hopeful, sometimes cruel, sometimes kind. I can see your heart, but I can’t read your mind…

     
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    hardie karges 12:08 pm on November 1, 2020 Permalink | Reply
    Tags: , Chang'an, Eight Noble Truths, , , Pataliputra, , , , Vedism   

    Buddhism’s Middle Path Between Refuge and Political Action… 

    Buddhism should be a refuge from politics, economics, and life’s daily struggles (but not a refuge for criminals or haters). And it is just that, I think, for me at least, despite the tendency of many eastern Buddhists to shine the jackboots of dictators, and the efforts of still others, mostly western, to drag the word ‘Buddhism’ emblazoned on flags and pennants through the streets, as if to justify their positions, as if the Buddha really had an opinion on the subject at hand, with 2500 years of foresight.

    And he may very well have, of course, but he never wore it on his sleeve, and neither should we, I don’t think. To drag the Buddha into the protests so common in the Western world would be to destroy it, I think, so of course the Middle Path is almost always the best, the Middle Path between passivity and excessive agitation, in this case.

    One reason I avoided Buddhism for so many years was that I noticed that in Thailand, where I’ve spent many years, that the culture was extremely passive, and that Buddhism was likely a major cause of that. At the same time sons of the rich, famous, and powerful would commit grievous crimes, and then simply disappear into a monastery for an unspecified period of time, after which they would re-emerge somehow purified. Unfortunately this avenue of purification is usually not available to the unwashed masses.

    Of course implicit in the Buddhist Eight Noble Truths is the invocation to ‘Right Action,’ samma kammanta, not ‘no action,’ so the problem is in the delivery, not the intent. And there is little doubt that early Buddhism must have received much official endorsement from rulers who desired a docile and devoted populace over which to rule, with little or no resistance.

    But that was then, and this is now. The world which once needed lots of action with which to ‘go forth and multiply,’ and then develop itself accordingly, now needs nothing so much as to chill, literally, cool off, and that is the only way to defeat global warming, and incessant warfare, and the runaway capitalism that reduces have-nots to the state of endemic poverty.

    So Buddhism may very well have been the best Middle Path between the Vedism and Jainism that were the contemporary options in 500 BCE India, but the time wasn’t right for the West, i.e. Europe, which was hardly even developed at the time, certainly not in comparison to India and China. For even in the Buddha’s day, India and China collectively had a larger percentage of the world’s population than now.

    So what was right for Rome was not necessarily right for Pataliputra and Chang’an. We live in a world that came to fruition at different rates at different times and different places, and now we have to make sense of it all. Buddhism is not a battle cry. It is a way of life: peace not violence, conciliation not dispute, silence not noise, less not more…

     
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    hardie karges 9:20 am on October 30, 2020 Permalink | Reply
    Tags: , , ,   

    Buddhist quantum linguistics… 

    Some things that people do with language are unspeakable: hatred, anger, cruelty, and possession. Words are like discrete quanta, looking for entanglement. Remember ‘samma vaca,’ right speech…

     
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    hardie karges 11:58 am on October 25, 2020 Permalink | Reply
    Tags: , , Bunuel, , STFU, Thay, , , ,   

    Zen and the Art of Dishwashing… 

    We are not slaves to the objects of our desire as much as we are slaves to desire itself. The objects come and go. And isn’t that just like us? I mean, to desire for the sake of desiring, as much as any object as the supreme goal, or maybe we can call it ‘cet obscur objet du desir,’ if I may borrow the title of the famous film by Luis Bunuel to illustrate my point.

    And as in that film the object is not only unattainable, ultimately, but is constantly changing its face, such that “What follows is a tale of cruelty, depravity and lies — the very building blocks of love.” (Wikipedia) So is this simply our fate, as Westerners, especially, to bite off more than we can chew, simply for the pleasure of the sensation of the food inching its way slowly down our throats, and only gradually entering our stomachs?

    There it triggers the feeling of fullness, if only for a moment, and begs the question as to whether that is really enough, or not, since consciousness comes with no gas gauges, just feelings, often random, of completion or vacuity, in this case, in addition to sensations of tastiness or disgust. So are we left to desire for the sake of desiring, in the same way that one might misinterpret Thich Nhat Hanh’s invocation to “wash dishes to wash the dishes” as “wash dishes for the sake of washing dishes,” which is not correct.

    And I will admit that I misinterpreted that advice for years, as if he were advocating mindlessness as mindfulness. Now I know that he is a master of Zen, but I never knew that he was that Zen! And he’s not, in the sense that Zen sometimes goes too far in its linguistic riddling, in the hope that enlightenment might somehow magically result if we can only prove language to be the trickster that it is, full of bluff and bluster, but ultimately empty. And that may be true, but that does not mean that there are no meanings.

    But Thich Nhat Hanh was not advising mindless dish washing, even though others may also have misinterpreted it that way, no salve to my chastened ego (https://www.researchgate.net/publication/281608722_Washing_Dishes_to_Wash_the_Dishes_Brief_Instruction_in_an_Informal_Mindfulness_Practice). What he was really advising was to make the best of mundane situations, and be aware of just that, AND ONLY THAT (ouch), when in the process of doing it (if you’re feeling bored, you can always increase the speed. Walking meditation can be fast or slow).

    For meditation I personally advise sitting on a cushion, on the floor, lotuses optional, ditto mantras and mudras, eyes closed, body unflinching, for at least twenty minutes, more if you can. This is what I call STFU meditation. It may not be as famous as anapanasati or vipassana, or any of the other myriad of styles and subjects, but it accomplishes much the same thing, and that is to shut off the internal dialogue, at least for a spell (!), and return to pre-linguistic proto- or paleo-consciousness to reboot the program. All systems work better after rebooting (hint: try counting breaths, if you feel it’s otherwise just not working).

    And so it is with desire. As much as Western culture rewards the act of ‘being in love with love,’ ultimately it is not only wasteful, consumptive, and useless, but even destructive, e.g. global warming. But don’t torture yourself. To chase illusions is only human: usually futile, sometimes rewarding, almost inevitable. This is life, a passing show. Stay safe.

     
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    hardie karges 12:33 pm on October 22, 2020 Permalink | Reply
    Tags: ,   

    Life is a Pre-existing Condition… 

    Death comes included with each package. One day will be a good day to die, but today is not the day, maybe tomorrow, maybe not. There is no rush. These things take time…

     
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