Buddhism 301: Do I save myself, or do I save the world? Decisions decisions…
I’m paraphrasing, of course, but this is the question that has plagued—no, let’s say intrigued’—the sangha (Buddhist community) for two and a half millennia, more or less, if not in so many words, then in so many actions, cutting to the chase, and allowing for interpolations and extrapolations, i.e. whether to think big, farming ideas and allowing for fierce and free debate, or to think small, on the achievement of individual ‘liberation’ and the purging of ‘defilements’ from the composite makeshift personalities that we call ‘I’…
And if that’s an oversimplification, then it’s for a worthy cause, ’cause sharper focus is what’s needed for Buddhism to escape the same fate in the West that it met in India a millennium ago, going down in defeat largely because of its inability to distinguish itself from a resurgent ultra-nationalistic Hinduism and an insurgent Islam, such that Buddhism simply got lost in the shuffle of competing meditative traditions and could no longer count on its fall-back position as the non-Hindu alternative… (More …)




All religions want the same thing—goodness in general, peace brotherhood compassion and mercy in particular. But their prime proponent visionaries—Buddha, Christ and Prophet—each saw different ways of getting there—non-self and non-craving first, love and forgiveness next, and then finally submission and surrender. And all of them can work, if maybe more appropriate for different groups of people at different times in history…
Buddhism is not supposed to be a religion to get all excited about in the first place, if it’s even a religion at all, but just the opposite, regarding the excitement, that is. That’s Christianity, or Hinduism, singing and dancing, playing organ and banging drums, maybe even a guitar or two, if you’re lucky, and a bottle of wine, singing about Adam and Eva, “In a Gadda da Vida”…
Karma is one of the major tenets of Buddhism, and one of the most misunderstood. The issue of past lives I’ll save for later; first let’s deal with this life. The basic idea is that if you do good things, then good things will happen to you. And if you have to take at least one religious tenet on pure faith to qualify as religious, then I’ll take that one, which I firmly believe, that by doing good, the world is thereby incrementally vaccinated against evil. Thus karma is frequently called the law of ’cause and effect’, BUT…
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