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  • hardie karges 9:13 am on September 18, 2022 Permalink | Reply
    Tags: , , , , , , , , , superego   

    Buddhism and the Nature of Self/Not-Self… 

    The notion of self is a linguistic convenience. But language is not reality. And this is one of the debates in Buddhism, of course, not so much the exact nature of ‘self,’ which is proscribed in Buddhism (with an ‘o,’ not ‘e’), but more the exact nature of ‘not-self,’ or ‘no-self,’ that distinction itself often at the crux of the debate, as if there were any real difference, as if it really mattered. Because what matters is that this is not the Hindu cosmic self nor the Christian eternal self, both of which are not what the Buddha envisioned for his group of followers and his emerging view of the world.

    But what exactly did he envision for the self? Not much, apparently. Best guesses are the (s)khandhas, or ‘heaps’ of causes and conditions that he enumerated to constitute the typical person sans persona that is typically referred to, though many modern Buddhists like to wax long and hard on the ego and ensuing egolessness that would obviously result from that starting point. But our concept of ‘ego’ is so tied to Freud’s concept of id, ego, and superego that it may be misleading. Because I’m sure that the Buddha had no such wild notions.

    The Freudian ego also makes the same mistake that the Buddha was trying to solve, positing self as a thing, or something, anyway, which is an independent actor on an ever-shifting stage, when the actions themselves were much more important, as modern psychology now acknowledges the behavior, rather than some elaborate tripartite self, so like verbs not nouns. The Buddha might even go a step farther and see the composite self as a collection of adjectives, thus tendencies to act, not even dignified by the actions themselves.

    I’m sure that he had our modern notion of selfishness in mind, though, so we have that much in common, what with his obsessions with craving and desire. And that’s where Buddhism has much to say about our modern consumeristic economies and lifestyles to the point that ‘stuff’ becomes the meaning of our lives. This is a trap, of course, and a never-ending cycle of unfulfillment. After all, how can things satisfy us if we ourselves are essentially non-things? Sometimes the world is too much with us. Even the Buddha and Wordsworth could agree on that. The Buddha called it samsara….

  • hardie karges 11:44 am on July 17, 2022 Permalink | Reply
    Tags: , , , , , , , , id, , , , , , superego   

    Buddhism 101: Anger is a Warning Sign of Impending Danger… 

    Anger is like a lying dog, that, when provoked, rises up in consciousness, and strikes the nearest hand that most recently fed it. Because it’s blind, and usually vicious, hatefulness optional, and it infects everything it touches, anger does. But it’s not always so easy to recognize, because it comes in many forms, most often in concert with hatred, true, but equally conversant with deception and denigration and the other delusions of sense perception, always a prime source of suffering, no matter the particular place and time in question…

    And then there is the other ‘poison’ of Buddhism, besides hatred and delusion, which is greed, or sensual desire, with which anger is also often associated. But sometimes the symptom is worse than the disease, and this could often be one of those cases, in which the anger is worse than the moha, raga, or dvesha itself. These are also variously known as the Three Unwholesome Roots and the Three Kileshas, which are also available in a convenient Five-Pack for serious abusers, but who’s counting?

    Still, it all counts as demerit in a lifestyle that prides itself on making merit, and doing good, and so worth making a sea change in order to avoid the choppy waves, right? But that gets into issues of global warming and rising sea levels, when simply wearing a life jacket and learning how to swim might accomplish much the same thing in a much shorter amount of time. Why get a brain operation if a pill can cure the headache? That’s what I want to know.

    Hatred, delusion, and greedy attachments can take a lifetime to cease, overcome, or even diminish, much less cure, though, so in the meantime please do us all a favor and control your anger, okay? It becomes you. And there are many American Buddhist ‘teachers’ who might disagree with that, but they may not be so smart, after all, since they often look to Freud and Jung, rather than Buddha, for inspiration, as if the notion of superego were somehow scientific and Freud’s ego were what the Buddha was really talking about in denouncing the Brahmanistic cosmic atta/atman. It wasn’t. So, let go of all anger, the sooner the better. It sucks.

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