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  • Unknown's avatar

    hardie karges 2:47 am on August 10, 2025 Permalink | Reply
    Tags: , , , , Hinayana, , ,   

    Buddhism to Order: Save Yourself, then Save the World… 

    Extinguish the fires inside, then extinguish the fires outside. Or, as I sometimes like to say it: save yourself, then save the world. And this is the basic difference between Theravada and Mahayana Buddhism, and much the very reason why Mahayanist (Large Vehicle) Buddhists like to call Theravadins ‘Hinayanists’ (Small Vehicle) Buddhists, as if there were something ‘lesser’ about training your mind rather than wasting much time and energy trying to train the world top act better.

    But I don’t see it that way. I just see it as dealing with first things first. If you are truly capable of training yourself to a high state of Buddhahood, then you have nothing to lose by turning your attentions to the problems of the world as a Bodhisattva for hire—cheap, haha. But most people will never reach that level of Enlightenment. And anyone who claims that they have attained that level is probably mistaken—by definition. A truly enlightened person, or Bodhisattva, would never make such claims, for fear of diminishing the others with their own paths.

    That doesn’t mean that you should surrender all politics to the shenanigans of autocrats and scammers. Just don’t pretend that that’s the final destination for all mankind. The path never ends. Even when politics are at their smoothest and best, there are still probably thousands of sleights and injustices to rectify and make whole. To fight for what’s right is the hardest thing in the world, since fighting itself is so wrong. But when our survival is at stake, then that is what we must do sometimes.

     
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    hardie karges 5:15 am on February 4, 2024 Permalink | Reply
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    Buddhism: Meditation, not Mysticism…  

    Buddhism was never intended to be mystical. Buddha was very rational in his take on life and suffering. Any mysticism came later, mostly in the Vajrayana Buddhism of Tibet that came directly from India, not China, and which had taken firm hold in that country by the Eight Century CE. And while that ‘school’ of Buddhism is often included in the Mahayana tradition which traveled through, and was greatly influenced, by China, such is not the case with Vajrayana, which derives from a later, maybe the last, Indian Buddhist tradition, before it succumbed to the coup de grace by the invasive Mughals, after centuries of losing ground, and followers, to the Brahmanist Hindus. 

    About the only thing that all the Mahayana schools have in common, in fact, is that they are not of the original Theravada tradition, which originated in India and found fertile ground in southeast Asia, mostly. And if the Vajrayana tradition is famous for its multiple levels of heaven and hell, its Tantric yab-yum, mudras and mantras, then Theravada (aka Hinayana), is best known for its lack of all that, and concentration on meditation, especially, to the extent that it’s sometimes known by that most famous meditation technique Vipassana. Meanwhile the Mahayana Buddhism of China is probably best defined by its transcendent Buddha and the vast Emptiness of reality, both more recent developments.

    Many famous Chinese monks, Fa Xian and Xuanzang foremost among them, even made long arduous trips to India just to get it right, like Charlemagne realizing his 8th century French language wasn’t proper Latin. And mostly I believe that meant learning meditation, and some other disciplines, which Theravada monks usually excel at, and Chinese monks often suck at—to this day. In fact, I didn’t really even know what meditation was until I attended some Theravada-based meditation retreats in Southeast Asia, intended for Asians, not Westerners. When you see a layman sitting silent unflinching for two or three hours lost in no-thought: that’s meditation. The monks are even better at it. Now I get it. Get it. 

     
  • Unknown's avatar

    hardie karges 12:29 pm on March 22, 2020 Permalink | Reply
    Tags: adjectives, adverbs, , Hinayana, , , nouns, , verbs   

    Buddhism 202: Mahayana or Theravada? Decisions decisions… 

    First I save myself, then I save the world. This is my reconciliation of the old Theravada vs. Mahayana debate, small wheel vs. large, respectively, on the question of whether to devote one’s time and energies to the salvation of oneself or the salvation of the world, notwithstanding the issue of whether the concept of salvation is just an import of Christian values on to a Buddhist nexus, or not, and just what there would be to save anyway, if so, given the fact that Buddhism places no belief in self or souls, per se, in the case of the individual, or what would be there in its stead, in the case of society, or the world, as if that might have an internal essence, or something such, when it almost certainly doesn’t, just more of those non-self selves all collecting and coagulating together, they both but aggregations of views aspects factors and circumstances probably best described by verbs nouns adjectives and adverbs, as if that were capable of somehow describing reality, when it almost certainly isn’t, so we add prepositions conjunctions subjunctive moods and imperfect tenses, when all we really need to do is sit down and shut up, eat the next meal and then enjoy the view, with scarce language needed to describe it but even less to defile it, the vibrations resolved into various frequencies sufficient to excite sensations, with or without the need of mechanical waves capable of transporting objects from place to place, the definition of our existence best left to the prime movers and heavy lifters and various mechanisms for the transformation of noble metals, when all that is really necessary for spiritual existence is the light of intelligence given in a flash from above, still we default to language like an addict to his pipe, for lack of more convenient options and the desire for familiar landscapes, words sentenced to paragraphs like prisoners to cages, so that it’s almost an afterthought that almost anything that can be said can also be negated, and only then can a further synthesis result, hopefully higher…

     
  • Unknown's avatar

    hardie karges 4:53 am on October 7, 2018 Permalink | Reply
    Tags: , , , Hinayana, , , , , ,   

    Buddhism and Trump, Religion and Politics… 

    img_2116It’s easy to bemoan my fate as having no choice but to be a citizen of the same country that Donald F. Trump presides over, even if not currently resident, but bemoan even more the fact that he seems to have hijacked my mental process, so that it seems that I am almost totally incapable of thinking about anything else, except how to get this over-stuffed individual out of my life and out of my mind and hopefully even out of my country so that one day I might go back there if circumstances so warrant it…

    I mean: wouldn’t I really rather be spending my time, and precious brain cells, discussing subtle points of dharma, rather than gross points of politics? Of course, though, the argument could be made that I wouldn’t even be a Buddhist if the presence of Donald Trump in his original rise in the political polls hadn’t inspired me to it, for whatever reason, as the two events were nearly simultaneous. For, like the reductios ad absurdum that Mahayana Buddhists once used to disprove the intrinsic existence of ‘stuff’, so I can define myself in opposition to a known quantity… (More …)

     
    • Dave Kingsbury's avatar

      Dave Kingsbury 4:11 pm on October 8, 2018 Permalink | Reply

      … we are the God species, like it or not, holding the keys to survival in the palm of one hand, while the other hand plays with its iPhone… great line, Hardie, in a piece that goes head on and wins through to something very helpful and worthwhile!

    • hardie karges's avatar

      hardie karges 5:20 am on October 9, 2018 Permalink | Reply

      Thanks Dave. I swear I did not know previously of the book of the same title AND on a similar subject. I do now, haha…

  • Unknown's avatar

    hardie karges 7:45 am on February 4, 2018 Permalink | Reply
    Tags: , , Hinayana, ,   

    Buddhism, Dreams and Intimations of Mortality… 

    IMG_1559The Burmese came for me that night. I don’t know what I’d done wrong, but I wasn’t waiting around to find out, either. They did not look too happy, any of them, waving arms and guns, and shouting orders, and calling out rude names. So I split, left, took a hike, and quickly, out the back door and down dark alleys, hiding in shadows and avoiding all lights, for fear of being ‘outed’, me and my white skin, ripe for plucking, and easy to bruise and abuse…

    So I headed for the river, since they were no hills, and I didn’t know where else to go. I needed a path out, and that’s what a river represents—a path out. Mountains represent something else—maybe infinity—and that’s my preference, but a river will have to do. They have to lead somewhere: that’s a law of nature. If I ever get out, then I’ll decide what to do next, and where to go… (More …)

     
    • Dave Kingsbury's avatar

      Dave Kingsbury 3:23 pm on February 5, 2018 Permalink | Reply

      I really like the way story and philosophy blend here, with blurred edges … A wry little smile of provisional victory should suffice. Nice line, in a very inclusive and compelling piece.

      • hardie karges's avatar

        hardie karges 6:39 pm on February 5, 2018 Permalink | Reply

        Thx, Dave, wish I could make true life stories into a paradigm, but that requires a life of non-stop drama, hmmm…

  • Unknown's avatar

    hardie karges 7:08 am on December 24, 2017 Permalink | Reply
    Tags: , , dipa, double entendre, Hinayana, , , , , nikaya, , , ,   

    Buddhism 6399, Pali 201: Double Entendres, Double Intentions? Or not… 

    img_2116Evam vadi: “Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.”

    So said the Buddha on his death bed, in his final instructions to the sangha, the Buddhist community, his followers. There’s only one problem, or question, or issue, if you prefer: the Pali word dipa can mean ‘lamp’ or (drum roll here, please)–‘island’. In fact ‘island’ is probably the more frequent translation, given the prominence in Buddhism of that most famous of dipas—Sri Lanka…

    (It does NOT mean ‘light’, not really, as often translated in the statement above, ‘light’ in the sense of that abstract quasi-dimensional entity which has a speed of 186,000mi/300,000km per second and serves as the upper limit of our human-ness, and therefore somewhat defining our status as physical, i.e. not totally spiritual, beings, in a material world, however sentient and well-intentioned)… (More …)

     
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