Buddhism, Rebirth and DNA…
The year 1953 should have been a big one for Buddhism. Something to do with Tibet, you’re probably thinking? No, something to do with the discovery of DNA, I’m thinking, because that meant that we Buddhists would no longer have to twist ourselves into human pretzels and insert our heads halfway up our… meditation postures…
…just to Ptolemy-like add another feedback loop of ellipses and eclipses to somehow justify and make sense of rebirth, reincarnation in sheep’s clothing, rather than just toss the whole thing out as an outdated vestige of a previous era, in which learning was nascent and science non-existent… (More …)
Theravada Buddhism has it easy, when it comes to dhamma (dharma) talks, just pull out the old mind-kilesa-breath-nose-navel-‘Buddho Buddho Buddho’ playbook, rinse and repeat, hard to screw up unless you want to get into the murky afterbirth of past lives and kamma (karma), doing Yogic headstands and plotting Ptolemaic cosmic epicycles, trying to explain how anatta (non-self) somehow gets reborn, when there really is nothing there to begin with. But still they do. It’s embarrassing, especially when some of the same ones…
I’m paraphrasing, of course, but this is the question that has plagued—no, let’s say intrigued’—the sangha (Buddhist community) for two and a half millennia, more or less, if not in so many words, then in so many actions, cutting to the chase, and allowing for interpolations and extrapolations, i.e. whether to think big, farming ideas and allowing for fierce and free debate, or to think small, on the achievement of individual ‘liberation’ and the purging of ‘defilements’ from the composite makeshift personalities that we call ‘I’…
streaming consciousness... 
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