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    hardie karges 4:48 am on July 21, 2025 Permalink | Reply
    Tags: Buddhism, , , , , , , wokeness   

    Buddhist Enlightenment and the Means to an End 

    Buddhism in Bhutan

    True enlightenment is like ripples on still water, radiating outward, never making waves, never causing pain. In other words, Enlightenment is hard to describe. If you think you have it, then you probably really don’t. And if you think you deserve it, then you probably really shouldn’t. But there is something there to be accomplished, without really trying, the placement of self between renunciation and monkey mind, a state of being awake and aware.

    So, why are we so obsessed with it? We Buddhists, that is, some of us, at least. Why does a Buddhist, who technically doesn’t even believe in a self, want to claim to be enlightened? That would seem to be a selfish desire, akin to wearing a gold chain around ones neck, like a cheap date hanging out much too late. But Buddhists aren’t perfect, especially the not-yet-ordained masses who think that ‘being Buddhist’ and talking all ‘spiritually’ somehow conveys a certain status akin to ‘wokeness’, which is what the word really means, after all, i.e. ‘awakened’?

    Maybe there’s a law akin to the Middle Path that states that everything is the opposite of what is claimed? That is, those who claim to be enlightened are the least enlightened, and those who make no such claims are likely the most enlightened? I doubt that the rule would hold in every case, but it might work in a bunch of them. Because the most enlightened being might not speak a word, in fact, and so long as he similarly does not lift a finger to inflict pain to even a cockroach, he is accomplishing much of what the Buddha would recommend. Maybe there should be a principle of strategic inaction, if not complete renunciation. There is. I think it’s called ‘skillful means’.

     
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    hardie karges 3:58 am on July 6, 2025 Permalink | Reply
    Tags: , Buddhism, , , , ,   

    Buddhism and the Principle of Relativity 

    Buddhism is not about glorifying the Buddha. It is about humbling yourself. Because if you think that you are the master of this world, then you have more problems than anyone can help you with, Buddha included. But this is intrinsic to all the world’s religions, isn’t it? Surrender to that which is greater and better than you? Yes, of course. The problem is to separate that from the petty dictators who would derail that religious instinct for their own nefarious purposes in order to accumulate wealth and power.

    The Buddha is a symbol and the exemplar, and, in many ways, the ‘way shower’ that Jesus was. And even though he was certainly quite special, he was hardly unique. Many are the prophets who simply said what was obvious to them, yet hidden to many others, because their eyes were not open to something so sublime. Middle Path? Duh. I could’ve told you that, but it was all about the content in the context of a historical situation that typically finds itself stalled at a series of crossroads.

    And so it was in the time of the Buddha in the place of the Buddha, where ‘Hindu’ Brahmanists were dualling (!) with the resident Jains over many of the same questions that obsessed the Buddha, no wonder. So, the Brahmanists were awash in rituals, while the Jains were awash while nude in spring rains, so the Buddha steps in and says let’s split the difference: enough ritual to remember while we’re here, but let’s wear some clothes while we’re at it, so that our donors giving dana are not scared of us by sight. Done. A practice was established of partial renunciation and partial reconciliation, and the rest is history.

     
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    hardie karges 4:34 am on June 29, 2025 Permalink | Reply
    Tags: Buddhism, Denisovan, Floresiensis, , , , , , , , , , ,   

    Buddhism, Meditation, and the Zero… 

    We are all conditioned by language. So, try to watch your tongue. That is not a Zen koan, but it could be, since they speak to the same issue. Language is not always a solution.  Often it is the problem. And that places it largely outside the Western world’s system of knowledge and transactional engagement. Because, when Mark Z says that he wants to see engagement on Facebook posts, he’s not talking about flirtation and sweet talk (though that’s okay, too, I’m sure). He’s talking about verbal exchange, to the point of sparring and verbal disembowelment.

    That’s why many people love Facebook. And it’s why just as many hate it and go on to other social media. Because language is the world’s preeminent weapon, likely the reason why homo sapiens, aka homo vehemens, was able to defeat the Neanderthals and Denisovans and Floresiensis so handily and bodily. They had a not-so-secret weapon. The rest is history. The talkers got the spoils of war, and the others got shallow graves. And so, it is today. High-tech is our language.

    Enter Buddhism and the meditation that defines it. Like the zero, shunya, that gave its name to Emptiness, shunyata, we need that empty space to make sense of things. We need that empty space to return to our natural pre-linguistic awareness, sati, which predates the ‘monkey mind’ that language sometimes produces, and which must be held in check by concentration and attention. The world outside is limited, changing, and full of stuff. The world inside is infinite, eternal and empty. We only need that emptiness to hold it all in perfect place notation. That’s what zero is for. That’s what meditation is for.

     
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    hardie karges 5:11 am on June 21, 2025 Permalink | Reply
    Tags: Buddhism, , , , , kuti, , ,   

    Buddhism on the Installment Plan: the Gift is in the Giving… 

    Don’t worry about what you can get from this life and this world. Give all that you can give, before it is too late. Too many people see this life and this world as transactional, i.e. what do I get? But, if you’re Buddhist, then that is the wrong question to ask, and anything obtained in that way is fraught with great risk. Because giving is the path of righteousness and the foundation of karmic justice, that somehow some way you will be rewarded for your generosity, details to be left to future generations to determine, whether that is truly necessary or not.

    It’s not. The only thing that is important is the act of giving itself, regardless of whether the outcome bears fruit or not. Because if everyone gives from the bottom of their hearts, then the outcomes can only be good. This is not the jungle, and the laws of the jungle no longer apply. This is the law of the dharma, and the dharma dictates dana, giving, Possessions are loaded with contradictions, anyway, after all, and the rewards are subject to interpretation. If you can’t take them with you, then why bother with them?

    The devil is in the details, of course, as always, and it’s no different here. Because the act of possession is the great conundrum of modern existence: the more we get and spend and squirrel away, the more miserable we are somehow some way. The math just doesn’t add up and it likely never will. It’s the modern curse, the high price of buying a house, but I often wonder if that’s not a curse but a blessing. It does signify the end of freedom, after all. So, there’s that. It also opens up the possibilities of other lifestyles that just might offer substantial benefits. A kuti in a Thai Forest Temple cost me nothing—nice.

     
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    hardie karges 2:32 am on June 15, 2025 Permalink | Reply
    Tags: Bing Crosby, Buddha's Brain, Buddhism, dopamine, , , limbic system, , , neurons, pre-frontal cortex, Richard Mendius, Rick Hanson, ,   

    BOOK REVIEW: “Buddha’s Brain”: by Rick Hanson and Richard Mendius 

    This book has been out there a while, about twenty years, but not only did I just now discover it, but I suspect that many people who’d like to ingest this kind of knowledge and information are more interested than inspired, because it’s not easy knowledge to ingest, without resorting to woo-woo and juju, which ultimately does not hold up to peer-reviewed scrutiny. Because this is the point where spirituality meets science, and the path is not for the weak hearted. The basic idea is that your mind, and by extension your brain, or vice-versa, in effect control the keys to your happiness, and that is the path of your salvation. To accomplish this Hanson the neuroscientist PhD and Mendius the MD mix and match metaphors and math to navigate this path for you. But where to begin?

    They begin with what could be considered the mantra for this entire book, a quote so powerful that I used it as a standalone quote on my Facebook page: “Neurons that fire together, wire together,” meaning in short, that you can create a neural network that facilitates your happiness with the same ease and simplicity that you can go to a doctor, or a university, or a friend’s house for after-dinner drinks that might lead to the love of your life, and that sort of happiness. But wouldn’t any of those go better and easier with the kind of mental attitude and predisposition that almost guarantees success? You can create that. And, if that goes against the belief in ‘Thoughts without Thinkers,” well, so be it. That was never meant to be a call to inaction, but more like a generality, or a palliative, or a reminder to ‘not think too much.’

    But, there must be a place in our lives for ‘right thoughts’ and ‘right actions’ and this is a good place to begin, i.e. mind training. Unfortunately, our brains and therefore minds have a negativity bias for survival, so this must be at least partially overcome, since it quickly leads to the suffering of separateness and a world of simulation which is very different from the present moment that largely defines sati, mindfulness. Because the second dart is often worse than the first dart, as explained here, i.e. our reactions are worse than the actions which have caused the negative effects that we are trying to mitigate. It’s a vicious circle, the dog chasing its tail when the tail is not the problem; the chasing is the problem. It is here that meditation can come to the rescue to reboot the action-reaction sequence with a solid dose of silence as salve and salvation.

    If happiness is the goal, then we need to ‘accent the positive,’ or ‘Ac-Cent-Tchu-Ate the Positive’, if you prefer, all thanks to Bing and the Andrews Sisters and Johnny Mercer, while avoiding any and all clichés and giving a break to Mr. In Between, haha. Because  as Buddhists we can seriously identify with that, all extremities duly avoided by Buddhist writ long unwritten. But meditation can only create a level playing field, per its role as the zero shunya of shunyata which is so important to the advanced transcendental Buddhism of Mahayana. Once the fires are calmed, then the neuroaxis can begin to do its thing, with the brain stem, limbic system, and pre-frontal cortex, etc. Sounds complicated, but guess what? It doesn’t have to be. It can be as simple as not responding to that first dart, adding your second dart to the karmic mix which, once established, becomes increasingly hard to shake.

    And, if non-response sounds like ‘spiritual bypassing’, then, once again, so be it. That’s the whine of psychiatrists who fear a loss of revenue. Buddhism is a religion of at least partial renunciation. Because there are (at least) two wolves in every heart: Love and hate. Love and hate create us and them. The only cure is empathy, easier said than done, true, but not too hard. Just add kindness, and compassion. The compassion is to cure suffering, and the kindness is to bring happiness. Kindness is pre-frontal. Enlarge your circle. Meditate. Make it frontal. Control your attention; basal ganglia seek attention. It’s the power of meditation; sati leads to wisdom. Rapture and joy bring dopamine. Fast gamma waves bring singleness of mind. Relax the Self: don’t take things personally. Self is a convergence of many neural networks. It’s a process, always changing. Any questions? Don’t think too much. Chill. It’s worth the read. I give it a four.

     
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    hardie karges 3:12 am on June 8, 2025 Permalink | Reply
    Tags: Bharata, Buddhism, , , , , , , , ,   

    Buddhism: Dharma is a law of Nature… 

    Dharma is a law of Nature, not a law of men. That much must be acknowledged, even if the details are a little bit sketchy. After all, it would be much too easy just to call it the ‘law of the Buddha’, since it precedes that event by a thousand years or so, even if the details are still no less sketchy. But the Vedic Brahmanists used the word profusely, as if the meaning were obvious, and so we could probably surmise that the term meant something like Socrates’s ‘good life’ or just ‘living right.’

    Project that concept into the future Sanatana Dharma and you’ve got the phrase that traditional natives from India, Bharat(a), use to call the vast field of knowledge and belief that we call Hinduism. But I think that Buddhism refined the concept, even without limiting it, not really, as something analogous to the Middle Way, a path between luxury and lack. Add to that the early Buddhist association of dharma with jati, life, to refer to nature, dharmajati, and the symbiosis is complete.

    Dharma is irrevocably connected to nature, without much concern for who gets the credit. And that is the Holy Grail for modern creator-less religion, of course, something nature-based and at the same time rational and open to science. Bingo. That’s Buddhism without the superstition, meditation-based, Vipassana, discipline without all the deities. Now reference the Thai Forest Tradition, or any other forest tradition, and the circle is complete, also. Nature is our temple, and dharma is our practice.  

     
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    hardie karges 9:16 pm on June 1, 2025 Permalink | Reply
    Tags: Buddhism, , , , ,   

    Buddhism: Compassion is Key… 

    Even the wicked deserve compassion, because it’s never too late for them to change their wicked ways. As a matter of fact, it’s mandatory, because otherwise, if we accept that there are certain ‘kinds’ of people, then we are denying free will to those who need it most, the habitually wicked and morally compromised. And, if forgiveness is too Christian for you, then just call it compassion, and don’t worry about who did what way back when and then started it again just when you almost forgot it.

    The important thing is to mitigate the suffering and promote reconciliation, even if that means foregoing some choice words and fierce jabs in the heat of battle with no breaks to be had, just compassion. Because language is not always a solution and often is the problem itself. That’s no surprise, since, in the history of the world, it’s obvious that homo sapiens only came to reign supreme with the advent of language and the advantages that brought to the battlefield—and the bedroom.

    So, if the bottom line of any Buddhist equation is self-control, then so be it. Because it requires no self, and not much control, really, just wise decisions and the ability to pull punches and hold your temper. It’s hard these days, true, what with politics flying and tempers flaring all for the cost of a taco, but even more necessary because of its prevalence. What happens to us when we’re angry and hateful all the time? That’s no way to live and an even worse way to die. Control yourself to control the situation. Forego the heat of battle to gain the coolness and calmness of forbearance.

     
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    hardie karges 2:39 am on May 25, 2025 Permalink | Reply
    Tags: Buddhism, , , , , , ,   

    Buddhism 599: Change (Impermanence) is Not so Bad, After All… 

    Nature is the greatest and wisest teacher, unfailing in her knowledge and unerring in her accuracy. In Thai the word for Nature is dharmajati, pronounced something like thammashart, so literally the ‘law of life’, unless you have a better definition of dharma¸ then feel free to use it. The point is, that for all its diversity and beauty and apparent randomness, Nature (with capital N now; see what I did there?) is not only a law, but it’s permanent. This is something that the Buddha warned against constantly, the impermanence of existence, so not something to take lightly.

    That’s because the laws of men are temporary and changing, but the laws of nature are immortal. Now, I probably wouldn’t go as far as the Buddha himself in claiming that change is a cause of suffering, maybe second only to craving and clinging, but still, permanence is a wonder to behold. And if change is only painful when you refuse to accept it, then it can be something truly special when you initiate it yourself. I’m not sure if the Buddha ever experienced that, but I think that it holds true, and I swear by it myself.

    So, if there’s any one thing that I would improve on with Buddhism, it would be the negative connotation of change (and the status of women). Change can be something good, if it follows the Eightfold Path, and so something to seek, not necessarily something to avoid. In the ancient world, I can certainly understand how that could have been an issue, but in our modern world, I think that the greater sin is to avoid change altogether. As always the trick is to follow the Eightfold Middle Path and pursue Right Change, not the bad stuff. Avoid that.

     
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    hardie karges 2:31 am on May 18, 2025 Permalink | Reply
    Tags: Buddhism, commandments, , , , ,   

    Buddhism 401: Language Falls Flat 

    Politics is rarely polite. Civilization is often uncivilized. And language is hardly equipped to explain why. So just be nice. Stricter commandments may be easy to come by and easy to plaster on walls and gates, but the cost of strict enforcement is rarely worth the time it takes. So, why make things complicated when a simple rule of thumb will do? After all, aren’t the Buddhist precepts and the Christian commandments similar enough that they hardly bear endless repeating?

    The main difference is literary, the contrasting roles of commandment and prohibition, and active voice versus passive voice, differences more of style than substance, the Western preference for direct action versus the Eastern predilection for unspecified involvement. After all, sometimes there is little action available except for jumping up and down, which rarely solves many problems and often creates new ones. In any case language is rarely equipped to help much.

    In fact, meditation is the crowning achievement of Buddhism, by almost any measure. Some ‘schools’ emphasize it more than others, true, but all respect and encourage it, and Theravada has largely redefined itself as Vipassana, one of the more ubiquitous and modern forms of meditation, though I personally make not so much difference between them, except in the case of silent versus ‘guided’ meditations. Either way, language rarely explains much, but if it can ‘guide’ or show the way, then that is the proper role for it.

     
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    hardie karges 4:25 am on May 11, 2025 Permalink | Reply
    Tags: Buddhism, , , , , , , , ,   

    Buddhism in a Time of Troubles 

    In times of chaos, we need calm minds. In times of crisis and cruelty we need strong hearts. Welcome to the USA, c. 2025. It is a time of peace. It is a time of war. There’s no real way to know what future historians will think about this era, but it probably won’t be good. Goodness is as goodness does, and cruelty just doesn’t count for much, unless you’re engaged in some frightfully fanciful fantasy. But Buddhism is just the opposite of that, and that comes after many a long involved historical dialectic, the likes of which continue to this day.

    But cruelty was never the kicker. Kindness is. The Dalai Lama said it, and I’d second it in a second. In Buddhism you don’t really have to do much of anything, as long as you’re nice about it. In fact, Buddhism is defined more or less by what you’re NOT to do, e.g. the precepts, not to be confused with the commandments, more like the prohibitions. Then there’s Emptiness, ‘shunyata‘, which veritably defines Buddhism by its lack of requirements, meditation being the prime example.

    So, the trick is not to be consumed by the swirl of politics and policies, even when the angst is almost overwhelming. After all, sometimes the worst situations eventually yield the best results. The important thing is to hold fast to certain principles, no matter how difficult that can sometimes be. Then there are ‘skillful means.’ That means that sometimes difficult goals can be accomplished in unfamiliar and unexpected ways. Be creative. The world is waiting patiently.

     
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