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    hardie karges 5:28 am on November 6, 2008 Permalink | Reply
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    The ‘mentalese’ the Chomskyans are looking for, is likely thought itself. 

    That’s not language properly speaking, and applies to lower animals, as well. Once we have language, we proceed to think in it, but that doesn’t mean that we couldn’t think without it. The idea that, since all languages are so similar, and since all children learn them so easily, then there must be an underlying ‘mental language’, makes a few non-provable conclusions based on a few non-provable assumptions, though it may fall short of outright begging the question. For one thing, though I love kids, their linguistic prowess is not impressive to me. Think what you might do if you had one-on-one instruction every day for four or five years with literally nothing else to occupy your mind and everything to gain for your efforts. Secondly, since when are all languages so similar? They may indeed all be coming closer together whether because of international English or the simple logic and proven effectiveness of S-V-O word order, but that is recent and tentative. There is a much longer history of languages categorized as synthetic/analytical, inflected, or agglutinative. There may be an even earlier period when languages were more similar. Nevertheless, if languages are indeed similar, there may be an even better reason for the phenomenon. They may all derive ultimately from the same parent language before they literally went separate ways.

     
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    hardie karges 4:00 am on November 5, 2008 Permalink | Reply
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    The only thing universal to all languages 

    are symbols corresponding to things and actions, nouns and verbs utilizing consonants and vowels, whether explicit or implicit, in some prescribed order based on internal rules of logic. The only thing universal to all thought, human or not, linguistic or not, would seem to be things and actions ordered by chronology, and therefore tentative causality, Pavlovian stimulus-response-reward mechanisms. The act of perception itself must proceed through many phases from inception through its subsequent development, depending on the complexity of the organism being discussed, analogous to the capabilities of a nerve ending itself: pain, pressure, hot, and cold at the local level. In complex multi-celled organisms, this quickly expands into sight, sound, smell, taste, and touch, a whole world of perception. When this swirl becomes categorized into actions and things, we cross over into thought, replete with chronology and causality. Once we abstract that thought with symbols, we have language. So mankind proceeds, from infant to sage, from past to present, from perception to thought to language.

     
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    hardie karges 5:41 am on November 4, 2008 Permalink | Reply
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    Causality seems to be intrinsic to human thought and by extension, language. 


    This would follow directly from chronology, the ordering of events by order of their appearance. The ‘mentalese’ language that underlies all formal language that Chomsky and his disciples are looking for is probably mathematical, as in logic, inference, the basic assumption that if one event precedes another directly and seamlessly, then it is likely the cause. While this may not be language in the strict sense, nor even always accurate, it may nevertheless underlie it at any level beyond the simple naming of objects. S-V-O word order may derive from this at the earliest stages of consciousness, empty minds hungry to be fed, form looking for content beyond the mother’s breast. But I doubt it. That ‘s merely our arrogance, assuming we’ve always been the rational animal, full of logic and reckoning. To assume that an object was acted upon by unknown actors with unclear antecedents for unknown causes would be to live in a world of magic and superstition, religion and showmanship. Bingo. Welcome to America, bastion of science and modern technology. Even more so the rest of the world, where the passive reflexivity heretofore described is intrinsic to much spoken language, especially in the Spanish of Latin America. Go figure. When combined with subjunctive moods and conditional aspects, you might even forget your own primacy in the equation, which is what a sentence is. In many countries the subject of a sentence can even be understood or assumed, not indicated or reiterated, and therefore weakened, a verb and object sufficing for comprehension.

     
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    hardie karges 11:25 am on November 3, 2008 Permalink | Reply
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    Psycholinguistics vs. socio-linguistics, ultimately rests on one question: 

    could people think without language? Unfortunately there’s no way to test the proposition, because, even if you could locate people who’ve never had language, how would you document their thought processes without language? Okay, so the logic is circular and forms a tautology, so more importantly, without begging the question of ‘thought’ itself: Is intelligence a function of language? Certainly you can’t penalize bears for improper vocal chords anymore than you can punish dolphins for lack of an opposable thumb, so you look for behavior that might indicate abstract thought regardless of any symbols that might suggest language. A ‘mental’ language should require no symbols; it is pure code. I see much behavior that promotes survival, but not much more than that. Furthermore, back to the original question, any animal capable of sound is capable of language, whether it be clicks or whistles, giggles or gurgles; the more complex, the better. I don’t see it, any more than I see primitive tribes building cities. Furthermore, there seems to be a clear correlation between complexity of language and complexity of civilization. Bird’s songs and bees’ dances aren’t language. Traveling long distances does not count as intelligence. All animals do that, for whatever reason, most likely to get to the other side. If there is no better measure of intelligence, then let it be complexity, in behavior and symbolism. Still other questions arise from the issue: Would it occur to people to invent language if they hadn’t already been taught it? Why do children learn language so easily and so fast, which is the psycholinguist’s ace in the hole? Answer: They don’t. I have a better question: Why do most adults learn so slowly?

     
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    hardie karges 1:57 pm on November 2, 2008 Permalink | Reply
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    We view the past with a microscope from the present, 

    city fuckers viewing the ‘primitives’ with disdain, as though our fat bellies and haute coiffures were the essence of civilization. Even worse would be to glorify the primmies, of course, as though their stargazing was somehow superior to Hubble’s simply on principle. At one point, it wasn’t even clear that the ‘Indians’ were real people, and that chimpanzees weren’t. Things that just seem so patently obvious now weren’t necessarily obvious at all in the past. It wasn’t even obvious that men should seek sexual pleasure in the arms of their wives until the Greeks experimented long and hard, and played both sides of the fence. Of course then the Romans cultivated the art. They’re so romantic. The subject-verb-object word order of modern English and all analytic, isolating languages is a system that is found to work, not something innate or obvious. In a mysterious world of supernatural events, things are acted upon without clear antecedents, yielding an O-V-S order with no apologies. If the S-V-O word order was obvious to the Chinese, then that may be as much to their credit as, and ultimately related to, movable print, paper, and sweet-and-sour pork. They never had a zero, of course, nor positional notation, until they got it from the Hindus via the Arabs just like the rest of us, all except for the Mayas, that is. The Mayas apparently even had something else that very few great civilizations ever had: an appreciation of great ceremonial centers as places to congregate and corresponding disdain for large cities as places to live. Apparently it doesn’t occur to most modern historians that mega-cities are not only not the archetype of civilization, but are downright unhealthy.

     
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    hardie karges 8:50 am on November 1, 2008 Permalink | Reply
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    When hippies flooded into India during the 60’s, 

    the Indo-European migration came full circle, complete with epicycles. Not only did the original tribes expand from some unknown center reaching India and Europe, but Gypsies changed their minds and went to Europe from India. Then, of course, the hippies left their tracks and traces, albeit more symbolically than numerically, going to India from Europe. The original language spread even farther than the people themselves, Sanskrit splitting into as many languages or more than its Roman cousin and spreading vocabulary even farther into the South Pacific. Unfortunately oil and water are slow to mix, but seem content to languish in their potential for a spicy vinaigrette, or, in other words, racism. Any pretense to some other social distinction is pure fiction. India’s caste system is based on skin color, pure and simple, as if that were some sort of genetic threshold. I suspect it has more to do with solar exposure than pure genetics, regardless. Thus the original Dravidian-speaking inhabitants were pushed further south and further down the social stratum in favor of the Aryan newcomers, a system which will likely continue into eternity.

     
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    hardie karges 6:51 am on October 31, 2008 Permalink | Reply
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    Of course in every thing is the seed of the ‘other’, 


    like thesis, antithesis, and synthesis, or more like fashion du jour, and the 60’s and 70’s were no different. No sooner had psychedelic band-oriented rock captured the airwaves, than it was trumped by an expanded singer-songwriter acoustic-folk style that it itself had replaced only a few years before and an improved blues-rock format dominated by jazz-inspired technical virtuosity. This in turn was couped by gender-bending glam-and-glitter rock turning to disco when left to rise and baked. Enter a revitalized cosmic-cowboy style of country music and the re-discovery of bluegrass and some feel-good laid-back island-rock from Jamaica and you’ve just about covered all the easily accessible options for adaptation to album-oriented rock. Of course commercial singles-oriented rock just kept jingling along mindlessly in the background all along. Despite the soundings from apparently different corners, all this happened relatively simultaneously and the net result was money, Big Business, which, when combined with the corporate takeover of the film industry, re-defined the entertainment industry. Hollywood suddenly went global, with ramifications still felt to this day and probably far into the future. When Thais think of American music, they still think of it as they first received it, with the Eagles, John Denver, and the BeeGees listlessly ruling the charts, and Bob Marley still poster-boy number one for the disaffected. Still, the system worked, and antithesis saved the day from utter boredom. The punks and new wavers came along and of course said, “Fuck all this,” and started banging out kick-ass rock-and-roll once again, with a nod to the Beat poets thrown in for good measure, as if that were the one hand left to be played. There is a God.

     
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    hardie karges 6:54 am on October 30, 2008 Permalink | Reply
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    I miss the experimentalism and spiritualism of the good ol’ hippie days. 

    It used to be that everybody was either on a fast or meditating or Rolfing or tripping or getting head or going homosexual or something all the time. People call it the “60’s”, but really what I know was the “70’s”, and that’s probably more accurate for the experience that was inspirational to me. Though I was hardly old enough to get the full 60’s experience up close, still I got it, even in Mississippi, ESPECIALLY in Mississippi, if you really want the full dose of early ‘60’s racial politics also, and it was violent, revolutions per minute. Riots were literally a way of life, first racial, then anti-war, but mostly anti-draft. The long hair hippie thing really didn’t hit with full force and full extent until about 1970, anyway, and it was mostly drug-oriented and superficially political at first. Woodstock occurred in 1969, remember, and we were out of Vietnam by 1973. Still ‘the Movement’ carried its weight until at least 1980, when long hair became more of a symbol for rednecks and heavy metal ‘hair bands’ than hippies, who, losing their hair anyway, either went straight or low-key. Meanwhile a new generation of non-conformists ‘went punk’ or listened to alternative ‘college rock’ or reverted to hard-core Grateful dead hippie nostalgia. The music and other cultural aspects were really what it was all about all the time, anyway. Nothing can compare with the 60’s and 70’s for that, and I doubt ever will, though I keep listening.

     
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    hardie karges 5:23 am on October 28, 2008 Permalink | Reply
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    Abstract thought begins with the God gene, 


    the need to get beyond oneself, the need to go ‘out there’ to explain the unexplainable. The logic gene remains as a vestige of some prior need, for events to have cause and effect in a mechanical universe, the need to survive in a world of danger, the need to find order in chaos. Scientists now tend to find chaos even in order. The urge to find God is the same as the urge to ‘get high’. That’s what separates us from the great apes. The fact that pygmy chimps use the missionary position and give blow jobs (I hear) removes sex as the mark of human distinction. We must have evolved from some semi-erect stoner mutants that got ostracized from the group and just kept going. The Celts invaded Italy to get the wine, even though their Bohemian brethren had long perfected beer and spread it around the continent, as the Celtic word cerveza suggests. Boredom and the need for novelty might be a related distinctive mark of humanity. Cannabis has long had many adherents and other stupefiers their users, but alcohol has always been the drug of choice for the vast majority. Of course the real fruit is abstract thought itself, to be found in the arts and sciences of no other species. It’s not hard to imagine language itself evolving out of a drunken reverie gone transcendent. Three-quarters of the earth’s surface is covered in alcohol. The battles with bottles come later.

     
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    hardie karges 6:36 am on October 26, 2008 Permalink | Reply
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    If you got a killer line, then use it once or twice. 

    You may never get another chance. When the fickle foot of fate chases you down and kicks your butt, you’ve got one chance to deliver, two if you’re lucky, or fame and fortune pass you by, and your fifteen minutes are up. Fame runs on fleet feet, if and when it runs at all. It’s a societal disease, not a social disease, a disease of the soul, the collective soul. I don’t believe in the collective soul, except in the minimal sense. It’s the floor you walk on, the carpet you clean. It does little to inspire you, even less to fire you up into a truly higher orbit. Only the individual can rise above the crowd.

     
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