Buddhist Enlightenment and the Means to an End
True enlightenment is like ripples on still water, radiating outward, never making waves, never causing pain. In other words, Enlightenment is hard to describe. If you think you have it, then you probably really don’t. And if you think you deserve it, then you probably really shouldn’t. But there is something there to be accomplished, without really trying, the placement of self between renunciation and monkey mind, a state of being awake and aware.
So, why are we so obsessed with it? We Buddhists, that is, some of us, at least. Why does a Buddhist, who technically doesn’t even believe in a self, want to claim to be enlightened? That would seem to be a selfish desire, akin to wearing a gold chain around ones neck, like a cheap date hanging out much too late. But Buddhists aren’t perfect, especially the not-yet-ordained masses who think that ‘being Buddhist’ and talking all ‘spiritually’ somehow conveys a certain status akin to ‘wokeness’, which is what the word really means, after all, i.e. ‘awakened’?
Maybe there’s a law akin to the Middle Path that states that everything is the opposite of what is claimed? That is, those who claim to be enlightened are the least enlightened, and those who make no such claims are likely the most enlightened? I doubt that the rule would hold in every case, but it might work in a bunch of them. Because the most enlightened being might not speak a word, in fact, and so long as he similarly does not lift a finger to inflict pain to even a cockroach, he is accomplishing much of what the Buddha would recommend. Maybe there should be a principle of strategic inaction, if not complete renunciation. There is. I think it’s called ‘skillful means’.











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