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    hardie karges 5:19 am on February 16, 2025 Permalink | Reply
    Tags: , dream, , , , memory, , simulation,   

    Buddhism 499: Life is but a Dream… 

    Grasping at memories is like trying to grab air. There is simply not much there. And yet we treasure our memories above almost all else, that walk in the park and that kiss in the dark, that moment so long ago that seems almost like today in its freshness. You can still taste it, right? And smell it? See it and hear it? Everything but touch it, something that you probably never did in the first place, the non-tactile sensations much easier to reproduce in an ephemeral memory or dream.

    And that’s fine, as long as we give little or no weight to it, because memories are notoriously unreliable. That’s an object lesson, also, about the nature of reality and the phenomena that inhabit it. Because none of the phenomena of life are any different. It’s just that memories, like dreams, are such obvious bad actors in a hollow play with no substance real or even imagined. This is heavily implied in Buddhism, also, that life is but a dream, and not in such a shallow way as a kid’s play.

    Because the word maya is used frequently, and that’s magic, at best, illusion, more accurately, or deceit, at worse, more or less the acceptable range of sense perception as an accurate description of reality. But in modern parlance it might actually be more like a simulation, but not digital, like Virtual Reality; it’s neural, a precise, if not exact, neural twin of our brain’s (mind’s) own neural landscape, so that we can coexist in this world, the facts of which are too complex to duplicate by art or artifice. Another quark for Mister Mark? I’ll take a rain check. That’s too complicated. Just buy me the moon, or some reasonable facsimile.

     
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    hardie karges 3:49 am on March 31, 2024 Permalink | Reply
    Tags: , , , , , , memories, memory, , , , thoughts,   

    Buddhism 499: Thought as Language and Memory…  

    The things we’re most attached to are our memories. If you can let go of them, then you can let go of anything. But the attachment here is insidious, because it is not strictly voluntary, but more customary, even essential. Because, like computers, we are in many ways defined by speed and memory, the two measurements which simultaneously both limit us and liberate us. What is more basic to our ability to think than language? Memory, of course, even if it’s always the past. Language is optional in the proto-consciousness of our lingo-less ancestors. Memory is not. 

    That’s the strict definition of thought, or awareness, but the sentimental attachments are more problematic. That’s when we become attached to our memories for purely sentimental reasons, or even worse: craving. Craving has long been identified as the chief cause of suffering in the Buddhist worldview, and that isn’t likely to change any time soon. The memories themselves aren’t usually the source of craving, of course, but the objects they represent are, insomuch as all memories are memories OF something. 

    So, here we are, featherless bipeds with a difference: we think like crazy, literally, mostly through the medium of language. In fact, in some people’s eyes, thought is indeed identified with language, as if no thought existed prior to language. I’m not sure how to prove it one way or the other, but I take it as an act of faith that that is not the case. Surely the animal kingdom conducts activities that can only be regarded as thought-driven, given the logic and forethought inferable.  

    Certainly, they have memories, and just as certainly, they have no language. But can we say that they are happier because of their lingo-less existence? Maybe. As always, the sweet spot lies somewhere in the middle. Dogs won’t cure cancer, but they may have less of it to begin with. Still, they’ll likely never live to the ripe old ages that we now consider normal. So, the best bet is to stop the thought stream periodically with meditation, and use memory as a substitute sometimes, but not as a practice of sentimental craving. Bingo. Sounds like an enlightened practice to me.  

     
  • Unknown's avatar

    hardie karges 10:54 am on January 5, 2008 Permalink | Reply
    Tags: memory, , ,   

    special relativity of travel 

    Time travel is the best kind.  You don’t have to move a muscle or start an engine.  You just flip the pages of memory and sit back and enjoy as images pass by on the projection screen of your mind’s eye.  There’s only one drawback; it involves getting old.  So, as with most of life itself, it all works out in the long run; the less you’re able to travel in space, the more you’re able to travel in time.  Don’t laugh at that old guy with spit dribbling down his chin; he’s trucking in his mind.  This world is science fiction, the fractal edge of the universe in the process of expansion, chaos meeting the void, waves crashing on the beach, the fragile border area between existence and non-existence.  This is Interzone, the international zone, the chaotic border where languages fall flat and desires become erect.   Modern standard Pidgin English is the lingua franca according to the fashions of the day, Chinese language torture, the tongue of half-baked smiles and crocodile tears.  This is science fiction; this is World War III; this is reality.  Sometimes I wake up in the middle of the night and have no idea where I am.  I search an empty mind for the most recent memory, any memory, anything.  What’s a computer without an operating system?  Insert boot disk.  Finally a reference point emerges and the rest can be extrapolated.  Sometimes I wonder if a different memory had popped up, then maybe the entire extrapolated world would be different.  Is history constantly shifting its point of reference?  IS there such a thing as objective reality?

     
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