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    hardie karges 3:25 am on January 14, 2024 Permalink | Reply
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    Buddhism 102: the Cessation of Craving  

    If you indulge cravings, then there’s no end to them, just mindless consumption. It’s better to cut them off at the source, your mind. This lies at the heart of Buddhism and is enshrined in the Second of Four Noble Truths as the primary cause of suffering. There are other causes, too, and so other forms of suffering, but this is the main one, and the one for which Buddhism is famous. After all, what is more insufferable than craving and its deleterious effects? 

    Well, that is a debatable point, but most importantly, craving is the one cause of suffering that we are most able to do something about, in order to effect a positive change in that status. Old age and many forms of sickness leave us at their not-so-tender mercies to live or die, but craving is just a clownish monster, mocking our every move, and our every intent to free ourselves from its hideous grip, adding insult to injury, when what we really need is encouragement to succeed.  

    Because craving is akin to addiction, and this is one of the most hideous of worldly phenomena that we must deal with in the course of our short lives, the inability to free ourselves from the grips of habits and substances which are harmful to us, even when we are fully mindful of that fact. But the craving is mindless, not mindful. And so that is where we must nip it in the bud, at the point where the mind has made an unconscious allowance that facilitates this perversion of intent. 

    It is of no importance that the mind may have no more intrinsic importance than the craving, either, or ourselves, for that matter. What is important is that we cease the defilement at the source, rather than make excuses for our failings. And the source is will or lack thereof. If you are willing to allow cravings to control you, then they will do so, without fail. Only if you are willing to exert some discipline can you truly defeat the monsters that inhabit the subconscious realm of craving. Only then are you truly a disciple of the Buddha.  

     
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    hardie karges 4:20 am on December 30, 2023 Permalink | Reply
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    Buddhism in the Balance, Aware and Mindful…  

    You don’t have to fight for your religion, like Christians do. You don’t have to surrender to your religion, like Muslims do. You can just be, right in the center, with eyes open or closed, aware and mindful, with no particular judgements to make either way, good or bad, offensive or non-offensive. This is the way Buddhism works, simple yet effective, with no ribbons or bows, and no deep bows, except the ones you make to the senior monk when in his presence.  

    Christianity is a religion of passion: weeping, wailing and all that gospel. Islam is a religion of submission. Buddhism is a way of life dispassionate, quiet, serene, full of passion only in the original sense of passion as suffering, the stuff of life in this material world, long before someone decided that it could be fun, as long as someone else was suffering more or worse than you. Because suffering exists, whether we are in the throes of it or not, and the only way out is to give it no quarter.  

    So, the way to deal with suffering is to remove its source of sustenance, the craving and lust which it consumes for breakfast and lunch, hunger and thirst of the craven kind, crude and rude, cowardly and unforgiving in its lack of moral distinction. But this kind of turpitude depends on negligence for its survival, inattention to all detail and the passive acceptance of all things most easily proffered. Buddhism has no such luxury. Buddhism demands awareness, and mindfulness, and wakefulness to the sleepy dream that is all too often the standard for life. It’s never too late to meditate… 

     
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    hardie karges 3:38 am on December 23, 2023 Permalink | Reply
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    Buddhism and Non-Possession  

    I travel these lands as if I owned them, when in fact I own nothing, not even my own body parts. And that’s good, because if I owned anything really and truly then I’d be attached to them, till death do us part. That’s no good, because attachments are tantamount to craving, and clinging, Buddhist no-no’s from the word ‘go’. Why? Because they’ll always cause suffering, later if not sooner, and that’s gospel, according to the Buddha. But that’s a sharp contrast, of course, to the typical Western habit of consumption and possession, as if the more we purchase, then the happier we’ll be. 

    Nothing could be further from the truth, of course. In fact, the truth is probably just the opposite: the more we possess, the more miserable we are. But don’t try to convince a rich person of that—or a poor one. Because the truth is not to be found in stats or specs, but in the internal subjective application of deep feeling to the miscellaneous circumstances of life. Scientific proof, and much less truth, can only go so far. You can’t prove happiness, any more than you can prove compassion. But you can feel it. And you’ll know it when you feel it.  

    So, that’s what’s important, and that’s all that we should expect from any religion or philosophy. Because science is better equipped to tell us what the universe is composed of, and how it works, so Buddhism probably shouldn’t waste its time rehashing old themes and memes from two to three thousand years ago as if deep introspection were capable of the same rigorous experiments as science. It’s not. Buddhism is here to tell us how to live our lives. Be kind. Reduce suffering by reducing craving. That’s all. Merry Christmas… 

     
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    hardie karges 3:57 am on December 17, 2023 Permalink | Reply
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    Buddhism: Silence is Better than Language…  

    You can say ‘namaste’ all day and prove little. You can say nothing and prove much. Or you can sit in samadhi all day and prove everything, ‘samadhi’ being that meditative state of total absorption, in which the threads of language are locked out at the gates without credentials for entry. Because language is that element of mental activity tainted with the brush of corruption, duality at its most obvious, subjects verbing adjectivized objects so adverbially that prepositions threaten to revolt and assume post-positions, conjunctions just looking for somewhere to put an ‘and,’ ‘but’ only ‘if’ conditions can be avoided, so tenses only indicative, nothing subjunctive allowed. 

    All of which is to say that there’s more to life than language, OR logic, and often it’s even positively negative, if you care to find some meditative transcendence for even a moment in this increasingly noisy world or ours, crowded and clusterf*cked almost beyond recognition of the sublime Nature that it once was, notwithstanding the sporadic violence inherent to that same Nature.  

    Language is a double-edged sword. On one hand, it allowed homo sapiens to subdue, or outdo, all its competitors in the competition for the low-hanging fruit of life, those skills allowing multiple individuals to act as one for the purpose of being ‘firstest with the mostest,’ skills indispensable for survival when life is on the line and food is not yet on the table. This can be proven conclusively with the timelines of our competitors’ mutual demise in the face of sapiens’ overwhelming superiority. 

    On a more practical day-to-day basis, it’s simply an easy recipe for mindfulness, antidote for the common complaint of ‘monkey mind,’ during which our minds are so possessed of internal chatter that it’s virtually impossible to think properly, much less achieve some level of ‘calm abiding,’ i.e. samatha. So, ironically, the very thing that is our military strength is our existential downfall—unless we can control it. This is the unique sapiens challenge to zoological superiority and key to the future ascendance of our species—or not. Thus, Buddhist practice is more than an individual accomplishment; it’s truly intrinsic to our survival. 

     
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    hardie karges 2:33 am on December 10, 2023 Permalink | Reply
    Tags: Age of Reason, , , , , meditation, rationality, reason   

    Buddhism: Rational if not Scientific  

    There is nothing mystical about Buddhism in its essence. The Middle Path is all about rationality, ratio, ratiocination, and rations. All of which is to say that Buddhism is a rational philosophy, surprise surprise. All the fancy metaphysics came later, as did the elaborate superstitions and multiple realms of heaven and hell. So, if that’s what gives your life meaning, then that is convenient. But it’s not for me, metaphysics maybe, but not superstitions. Don’t forget that the Buddha and Aristotle came from similar genetic stock, and sometimes they came to similar conclusions. 

    Rationality was quite novel in its day, if not downright radical, culminating in the European Age of Reason in the 17th century. So, it was something of a revelation in 500BCE that causes preceded effects—almost all the time, haha. But monks double down on the concept to this day, as if it were the latest thing since quantum physics. That’s how seriously the concept is taken. And, from that simple beginning, the more elaborate concept of Dependent Origination is spun like the finest weaving from the finest silk, even though the concept is very simple.  

    Everything is linked in a causal chain of dependence that spares nothing and no one, nor would you want it to. The real beauty of it is that no fancy quantum leaps of faith or judgment are needed to see how and why things happen. There is no jealous war god. There is no green-eyed monster. All that is necessary is the simple practice of kindness and goodness toward the world and the practice of meditation for oneself, i.e. non-self. Ego and selfish considerations are for the birds in their search for immediate gratification. You and I, we’ve been through that. 

     
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    hardie karges 4:05 am on December 3, 2023 Permalink | Reply
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    Buddhism and Language: Inner Space and Outer Space…  

    How can I quiet the voices in my head, when I can’t quiet the voices all around me? That’s what meditation is for, silent meditation, no app necessary. This is the conquering conundrum for much of Buddhism, of course, as when I knowingly posted pictures on Facebook this week of my search for the Buddha ‘out there, somewhere,’ roaming in the Thai countryside. I did that just to see how many people would advise me to change my search and look inward, which is the correct approach, of course, and which they did. And that’s possibly even true of any religion, though probably more so for Buddhism. 

    But it’s especially true for the practice of meditation, regardless of the religion, particularly when the meditation is of the traditional silent type, no apps necessary nor any commentary by Russell Brand, haha, the only likely difference being that where religion might give answers, meditation would only bring calmness. Vipassana claims insight, and that may be true, but ultimately unpredictable, and unnecessary, and I would rather not place the burden of proof upon the method of inquiry. 

    Because that is not the traditional goal of meditation, nor should it be, meditation being defined as that activity erasing the slate of its burden of language, whereas insight is usually defined by the language that accompanies it. That’s why I tend to avoid guided meditation, except as a form of ‘dharma talk,’ it not really producing the ‘calm abiding’ that I expect from meditation, if I expect anything. I go there to get away from language, not to add more to it. But maybe that’s just me. For me language is just too important to ignore. 

     
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    hardie karges 4:57 am on November 6, 2023 Permalink | Reply
    Tags: , donation, , giving, , meditation, scam, scammer   

    Buddhism and the Joy of Giving  

    Give without concern about what you will get in return, except for the joy of giving. This is the simplest thing in the world, but also the hardest: simple to understand, but hard to carry out. Because so many of us are accustomed to approaching life as transactional, that it’s hard to see it as empathetic, or even sympathetic, sometimes. Sure, this is a principle easy to understand in the abstract, but not so easy to put down funds with no guarantee in return, not even the joy of giving, necessarily, depending on the habits of the receiving party. 

    Because, if you’re expecting profuse appreciation and lavish attention, then you may be disappointed. One of the reasons that needy people are so needy is that they’ve sometimes, but not always, missed out on the social niceties that make life enjoyable: please, thank you, hello, goodbye, and I love you. But even those niceties can be transactional, if they are used as bargaining chips in the process of negotiation, which was probably never intended to be a negotiation in the first place. 

    But such is the status of our modern online world of scams and scammers: they’ll contact you, don’t worry. So, do you just blow them off? Or do you politely listen to them and then blow them off? Does that feel better? Because it’s always about feeling, whether they’re love scammers or orphanages in Uganda: pulling heartstrings for purse strings. You’re enticed to donate money, for which you will feel good in return. And that’s fine. This is a world of feeling, after all. But don’t get angry, if it isn’t everything you expected. Give for the joy of giving, nothing more nothing less. 

     
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    hardie karges 3:09 am on October 21, 2023 Permalink | Reply
    Tags: , arahat, , , , , , , , meditation, , , , , ,   

    Buddhism 201: Theravada and Mahayana  

    Buddhism in Bhutan

    The difference between Theravada and Mahayana is the difference between Self and Other, if there is one. If you’re a ‘non-dualist,’ then there is none, though that defies common-sense logic, which seems to show a diversity of disparate objects. So, that is the point of the new religion, I suppose, to unify existence, since you gotta’ have something to believe in for a religion to have its raison d’etre. But Buddhism wasn’t concerned with such metaphysical stretches, or at least not in the beginning, though Mahayana was the evolution of a more metaphysical stage of Buddhism.  

    That coincided with a geographical transition from India toward Central Asia and then China, and which also coincided with the evolution of Taoism, so more fertile ground to plow right then and there. If the origins of early Buddhism were all about a debate (and competition) with the Brahmanists and Jains of India, then the evolution of Mahayana was all about a competition with the Taoists in China. By that time, with the shunyata ‘emptiness’ doctrine of Nagarjuna, Buddhist and Taoist metaphysics were not far apart, the main difference between the two apparently that the Buddhists were—and are—far superior meditators.  

    And if Theravadan anatta had evolved into Mahayana shunyata, then Theravadan arahats had evolved into Mahayanan bodhisattvas, the spiritually enlightened beings who forego nirvana until everyone is ready for that final step. Arahats were more content to keep it to themselves, each at his own pace. But the issue of Self and Other is a non-issue if there is no substantive Self; so how could there be a substantive Other? Still, we live our lives in the common-sense world of apparently diverse beings, and so it is there that we must find solutions to common-sense problems. My conclusion? Save yourself, and then save the world. Good luck out there. 

     
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    hardie karges 4:17 am on October 15, 2023 Permalink | Reply
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    Buddhism 499: The Only App You Need Is Silence    

    If in doubt, then leave it out. Some of the cleverest words are never spoken, simply because they might hurt someone in the process…and that’s not good. But that’s one of the most difficult tasks for a Western convert to Buddhism, especially Americans, for whom argumentation is a way of life, even on a good day, even for the best of us, schooled in the liberal arts and dedicated to the proposition that all humans are created equal. 

    But sometimes the advanced degrees only get in the way of politeness and forbearance, which is often seen as old-fashioned or too folksy in an age where a clenched fist stands for political correctness and a loud mouth stands for factual correctness. Good luck with that. But I forgive the BLM (no, not the Bureau of Land Management) for the naïve assumption that ‘Silence is Violence,’ since I know where they’re coming from and largely agree with their goals if not tactics. If history has taught me anything, it’s taught me that there are usually better tactics than violence, or even confrontation. Just ask C.C. Boycott.

    As Buddhists, though, peace of mind is one of the main goals of our path, and that’s non-negotiable, just like human rights and freedom of expression. But patience is a virtue, and most arguments are non-essential. I once had a policy with a previous partner that whenever an argument lasted too long, we should stop, sleep on it, then come back to it again the next day. Guess what? Not once could we even remember what the argument was about, much less care to revisit it the next day, not once. 

    That’s typical of lower-level mind-stuff. We argue the most minute details to the last breath, and still people die of unnecessary wars at a rate that never seems to abate, though that point is arguable, too, haha. Meditation is the best response (non-response?) to too much mind-stuff, of course, and I won’t insult the ape community by calling it ‘monkey-mind.’ That’s us. The only difference is that they don’t meditate, not yet. Silence is our birthright. Be kind and don’t intrude on that of others.  

     
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    hardie karges 4:46 am on September 24, 2023 Permalink | Reply
    Tags: brotherly love, , , , , , meditation,   

    Love, Buddhist Style…  

    No, Buddhist love is not like falling in love, sorry, more like friendship or brotherly love, no more tears. So, this is one of the main differences between Buddhism and Christianity, and therefore one of the main obstacles for someone hoping to straddle the line between the two and ultimately blend them into a workable hybrid, something of which I approve, BTW, and perceive as being somehow inevitable, such is the status and well-defined dialectical positions of these two pillars of modern religion.  

    This may be controversial with some fierce religionists, but not me. I see it as the highest phase in the history of religion, that in which the family of man becomes inclusive, and everyone reaps the same benefits of being a member of the club. After all, religions have always been successful for their own individual members. The problem is one of how to deal with the non-members, who are all too often perceived as ‘others.’ If this is most obvious with Islam, it is still an issue with many, if not most, of the others. 

    Every religion preaches love, of course, but the devil is in the details. Christianity wants a love that is passionate, as that is the modus operandi of the religion, to FEEL something, first and foremost, whereas wisdom is paramount in Buddhism, that and the action of carrying out the fine and enlightened activities in question, mostly compassion and kindness, nothing more nor less. So, Buddhist metta is probably best translated to the West as ‘brotherly love,’ the same kind that once made Philadelphia famous. It may take more than that to reproduce the species, true, but not much, nod nod wink wink. 

     
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