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  hardie karges 4:55 am on February 23, 2025 Permalink | Reply
  Tags: Buddhism ( 429 ), defilements ( 4 ), Dependent Origination ( 7 ), Four Noble Truths ( 18 ), greed ( 3 ), Hardie Karges ( 240 ), jealousy ( 2 ), language ( 145 ), lust, meditation ( 190 ), Pali ( 20 ), religion ( 158 ), Sanskrit ( 22 ), suffering ( 28 )   

  Buddhism 102: Craving is the Curse… 

  

  Don’t test positive for COVET disease, because jealousy is a hard habit to break, as many a fine pop song has elucidated quite well. But it rings true, especially in the Buddhist attitude toward the world, fully established in Noble Truth number two as the cause of suffering. That’s craving, of course, also known in its manifestations as jealousy, which is only slightly different, or even lust, with its own category of trsna or tanha, Sanskrit or Pali, a thirst gone too far, beyond the simple satisfactions of life, and into unrequited desire. And then there’s greed, one of the three poisons, all closely related on the scale of Dependent Origination.

   But such is the nature of desire, or craving, that it can never be satisfied, by the very nature of its existence, the unsatisfactory nature, i.e. suffering. The best that we can do is ameliorate it, that is, acknowledge its presence, and its call, and give it something, but don’t give it all, of your time or your money, just enough to keep it at bay, far far away, out of your life and out of your mind. Because that is the greatest curse of all, to let nefarious emotions and influences occupy all of your precious thoughts.

  This is why thinking sometimes gets a bad rap and a bad rep, simply because, if left to fester uncontrolled, thoughts can run wild and waste all your time, leading to what we often call ‘monkey mind’, in reference to the constant chatter and mindlessness that defiles us and denies the reason we’re here. And so, we seek more mindfulness, and a decrease in suffering, caused by craving, firstly, and impermanence, secondly, the phenomena of existence that must be dealt with, but not succumbed to, similar to wild dogs prowling Main Street late at night, howling at the moon for lack of something better to do. But we have something better—meditation. When danger threatens, do nothing—quickly.

  Hardie Karges and jmoran66 are discussing. Toggle Comments

   
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    jmoran66 5:00 am on February 23, 2025 Permalink | Reply

    “When danger threatens, do nothing—quickly”. That’s a keeper.

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    Hardie Karges 6:06 am on February 23, 2025 Permalink | Reply

    Haha, thanks

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  hardie karges 6:54 am on April 10, 2022 Permalink | Reply
  Tags: Buddhism ( 429 ), capitalism ( 25 ), craving ( 15 ), Dawn of Everything, gluttony ( 2 ), Hardie Karges ( 240 ), judgment, lust, Middle Path ( 54 ), philosophy ( 102 ), tanha ( 4 ), upadana ( 3 )   

  Buddhism 101: The Difference Between Cravings and Needs–and Karma… 

  

  

  Be careful with judgments. The craving for food of a wealthy person is different from the craving for food of a poor person. If that means that there are good cravings and bad cravings, then we are simply getting bogged down in words, because the craving to be avoided is for something beyond what is necessary. Thus, the craving for food of a starving person is not a craving in the sense that Buddhism abhors. That is a need, not a craving. The craving that Buddhism abhors is the incessant call for more, more, and more far beyond what is needed to sustain the life of someone and his significant others.

  This is implicit, of course, in the Middle Path between luxury and lack, which is at the heart of original Buddhism, before the re-birthers decided that it was always all about that: rebirth, past lives, and the generation-jumping karma of retribution. And that original impetus is definitely what we need now, in our economic stage of advanced capitalism, to be reminded that craving is at the heart of our problem. There is even some scientific evidence coming out now in the best-selling book ‘The Dawn of Everything’ that gluttony and craving are at the heart of certain violent and slave-trading cultures.

  Suddenly it all starts to make sense, doesn’t it? The lifestyles that reward gluttony and craving demand violence and other defilements to sustain them. The one feeds the other in a never-ending cycle of degradation, and our lives suffer as a result. Life is not so difficult, after all, certainly not as difficult as the ‘multiple feedback loops of karma’ invoked by some high priests of reincarnation might make you think. Just be kind, and gentle, and respectful to the rights and dignity of others. The rites and rituals can come and go, but what you don’t do is sometimes more important than what you do.
   
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  hardie karges 6:07 am on December 26, 2021 Permalink | Reply
  Tags: anger ( 6 ), Buddhism ( 429 ), craving ( 15 ), dispassion ( 3 ), lust, passion ( 9 ), spiritual bypassing ( 5 ), Three Poisons ( 2 )   

  Buddhism Unmoved: in Support of ‘Spiritual Bypassing’ 

  

  

  Anger is an object lesson, not just about hatred, which seems obvious, but lust, craving, passion, and all the rest. It feeds on itself until it destroys something, if not everything. This is one of the Three Poisons of Buddhism, along with greed and ignorance, and it would be hard to decide which is worse. Because they all destroy whatever is in their path, like fires burning endlessly and mindlessly, when the obvious solution would be to simply let them go, to burn themselves out. If any three words could sum up the message of Buddhism, it would likely be, ‘let it go.’

  But it’s not always so easy, of course, given the nature of the beast, its very nature being its difficulty to let go. So, in a sense, they are all one, that fire burning, which we Westerners like to immortalize as something romantic called ‘passion,’ while conveniently forgetting that word’s roots in suffering, as in the ‘passion of Christ,’ nothing romantic about that. But so we fantasize, that our greed is our glory and our lust is our love, when nothing could be further from the truth, from any metaphysical viewpoint—at least, not in Buddhism.

  Because Buddhism is a religion and philosophy of dispassion, in both the traditional meaning of ending suffering and the modern meaning of avoiding strong emotion. This drives many Western psychologists crazy, of course, because they sense any emptiness as a cause of alarm. The first thing they teach in photography class is to ‘go for peak emotion.’ And the psychologists want all potential conflicts to be met head-on. To not do so is something they call ‘spiritual bypassing,’ with obvious derision. Well, if avoiding anger is ‘bypassing,’ then I heartily recommend it. For nothing good can come from anger. One man’s religion is another man’s aversion, I suppose.

   
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  hardie karges 2:54 pm on December 15, 2019 Permalink | Reply
  Tags: Buddhism ( 429 ), craving ( 15 ), lust, meditation ( 190 ), samadhi ( 13 ), tanha ( 4 )   

  Buddhism and the Fleshly Prison of the Body 

  Solitary confinement is not torture, if it’s voluntary. Then it’s meditation, a retreat, renunciation. And if this is one of the messages of Buddhism, then let it be known that many religious and philosophical traditions make the case that the body is a prison of sorts. But this is the ultimate irony, is it not (?), that pleasure and pain are but conditioned reflexes, conditioned by culture and sanctioned by nature, such that one man’s torture is another man’s enlightenment, solitary confinement (presumably in prison) and meditation (presumably alone, silent and with no material rewards) are, on the surface, quite similar, differing only in the expectations, and the nature of rewards offered, accepted, and acknowledged. Because if you’re looking for money or street cred or hot nights in a cold crib, then meditation is not your best option. You’d do better out on Sunset Drive after dark with a fistful of dollars and a pocketful of tissues. Whatever you’re packing, it won’t be enough, though, because that is the nature of craving, lust and desire, whether for meat, onions, or sex. It’s never enough, because the sliding scale of satisfaction constantly resets the top dead center of zero, from which all further measurements are calibrated. So it’s like the Asian schoolboy addicted to spicy food who adds hot sauce, to his taste, in a fresh bowl of noodles. The only problem is that after five minutes, it doesn’t taste spicy anymore, because the new standard of ‘normalcy’ has slid up the scale of spiciness, already. So what do you do? You add more hot spicy stuff, of course, and so on and so on, adding more and more beyond all reason, even though your body knows exactly what’s going on, and will protest on the morrow. And if this sounds like a frivolous example, then I assure you that it’s not so frivolous when the ‘spice’ in question is heroin, and the sliding scale of normalcy is tolerance to a drug that cares nothing about your feelings. So people die every year chasing a feeling that will kill regardless of how you feel. So some feelings are best avoided, especially those that are destructive to yourself, or others, generally measured by their hardness, not their softness. There should be no hard feelings. There is no time for that, too much work and too little gain. Life goes too quickly for quibbling over the details of a desire best left unrequited…