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  • hardie karges 1:14 pm on March 7, 2021 Permalink | Reply
    Tags: birth, , , , , Dyaus Pitra, , Mata, mise-en-scene, mutation, , Prithvi, , ,   

    Buddha in the Raw: Nature is the Dharma of Birth… 

    People come and go. Events come and go. But dharma is always there, hand in hand with Nature. In fact, in at least a couple or three SE Asian languages, the word for ‘Nature’ itself translates from the original Pali/Sanskrit as ‘Dharma of Birth,’ jati in its original meaning as ‘birth’ long before it came to supplant varna as the most common word for Indian caste, in a more polite form connected to job description, apparently, as if birth were all about some inherited profession, and not the deep ancestry, mostly defined in the popular imagination by color, varna, long before we could count mutations on the y-DNA sex chromosome, and ultimately define the haplogroup in stages, simply by its imperfections in transmission, just like all attempts at eternal life. Breathe deeply.

    And thank God for that Y-chromosome, so that we can reproduce sexually, rather than by other lesser means and mixtures. But the dharma is intrinsically involved, and that is the point, whether in molecular makeup or some concept far removed, in language, DNA’s lofty handmaiden, jealous of DNA, even long before its discovery, and desirous of co-opting that proclivity into the various nominal grunts and syllabic sonic glides that connect hard consonants verbally into molecular syllables capable of standing alone but always looking for partners to run with, creating words and sentences and paragraphs and histories, all under the auspices of simple reproduction, conceptually rather than biologically, and capable of moving through space without stepping incrementally into the medium of space, but rather capable of quantum leapfrogging through the intervening leagues in an instant or less, with or without the materialistic crutches of light and sound.

    We are imperfect creatures of the void and the stuff, any dualism merely implied but not intended, since the 1 and the 0 of stuff and void are ultimately reconcilable into a common source whether conceptual or mathematical, and who’s to know the difference anyway? Dualism and non-dualism are but snapshots in time, incapable of independent existence, and often confused for far greater achievements than they really aspire to. For insertion of the thing into the void is merely the mise-en-scene for a movie into which we were born and from which we will die, scarcely even pretending to know the reasons why or wherefore, simply that it is thus and will be recorded as such by any witness capable of the feat. There are more important things to do and accomplish in the short time allotted to any given system of biological life, and that is the task to which we are beholden as children of the Sun and Moon, in their earthly representations, Dyaus Pitra and Prithvi Mata, Sky Father and Earth Mother, reproducing throughout an uncertain infinity. It is thus. Let old mourning become new mornings, and rebirth can occur in spirit, not flesh…

     
  • hardie karges 11:18 am on August 2, 2020 Permalink | Reply
    Tags: , birth, , , , ,   

    Buddhism and Nature: the Law of Birth… 

    Nature is ธรรมชาติ, ‘dhammachaht,’ dharma jati, the dharma of birth, not the law of rebirth, in at least a few Asian languages, and likely a few more. And that is probably as good a definition of it as I could come up with, notwithstanding the fact that such a ‘birth’ does indeed become for many a ’round’ of which there are many, and which can neither be proven or disproven, ultimately, but for which there is no intrinsic logic, nor empirical evidence…

    But when we Westerners think of Nature, what do we think of, if not something wild and free, and so a tight fit into our narrative of liberty, and the delightful disobedience which that implies, for we love nothing so much as breaking the rules, ALL the rules, if not all the time, then at least as often as we can get away with it…

    But does Nature do that? Not hardly, I don’t think, and the typical Asian view, by invoking ‘dharma,’ is certainly likening it to a law, and therefore something which we disobey only at great risk to ourselves. But that doesn’t mean that Nature is something written in stone, or on crinkled crackling paper, and the ink stains that have dried upon some lines…

    No, nature is something changing, even if the laws invoked may indeed be unchanging—or not. Thus the first rule of DNA—sh*t happens, i.e. mutations occur, and that becomes the raw material for evolution. Now the central dogma of the science of genetics is that these mutations are random, which may or may not be true, but there is much anecdotal evidence that there may indeed be more to it than that, but for which firm and verifiable evidence is heretofore lacking…

    And that doesn’t even consider the fact of so-called ‘genetic drift,’ which no one can or will deny, but only damn by the faint praise of its ‘driftiness,’ thus removing it from any consideration as something maybe far more serious in terms of cause and/or effect…

    All of which is to say that the role of consciousness in evolution cannot be ruled out, even if some commentaries may have jumped the gun in ascribing to it more than its genuine worth, i.e. “consciousness affects evolution; evolution affects consciousness…”

    But this does nothing to minimize the miracle of birth, regardless, which is certainly not random, even if the product of the most random and brutal orgy, which is fortunately not usually the case, even if the Latin-inspired ‘romance’ may indeed often be lacking on cold dark nights in tight cramped corners….

    But Buddhism is more concerned with the suffering implicit, and it is certainly a fact that death is implied in the ‘law of birth’ and that is the proof of the prevalence of suffering, if only by a 51-49% advantage in the scores and statistics. For the world may be defined by its limits and its suffering, but there is much beauty, also, in Nature and Art, and the consciousness of it…

     
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