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    hardie karges 2:56 pm on September 22, 2024 Permalink | Reply
    Tags: Abrahamic, , , , , , , , , , , ,   

    Buddhism 101: There are no Winners or Losers…  

    There are no winners or losers. There are only players and non-players. Either one is fine, but if you play, then play well. The concept of winning and losing is obviously a binary circumstance, as are players vs. non-players or even East vs. West. But sometimes binary terms are effective in conveying a message, even if they are often ineffective in organizing your life. Because, we Buddhists have long been of the opinion that the Middle Path is the best guide to living your life with or without any scientific proof. 

    But the concept of winning vs losing is especially offensive, as it suggests that some people are simply better than others, regardless of any merit displayed or accrued in the process of playing the game, which suggests racism, if not just arrogance or hubris. None of that has ever been proven, of course, and my gut hunch is exactly the opposite: the more mixed the race the more superior, but again that’s hard to prove or disprove. 

    The issue of players vs non-players is more well-defined, though, in that participation is an act of will and not an accident of birth. So, when comparing the aggressive Abrahamic traditions vs the renunciative dharma traditions, it is possible to draw some conclusions, even if they are still subject to interpretations and circumstances. Because, while India and China long ago embraced renunciative dharma and taoist traditions, their cultures are anything but. And while the abrahamic West is known for its aggressive colonialism, some of the world’s finest most peaceful cities and cultures are to be found there today. 

    So, it’s a mixed bag at best, and I myself qualify as a proponent of renunciation only in the sense that too much wrong action has already been done, and so its opposite is now often preferable. But I don’t think that humans should be passive and that’s not how I live my life. So, my conception of Buddhism is somewhat like Marx’s communism, something appropriate after the previous partial phases have occurred, i.e. its time has come. At an earlier time, something else was possibly more appropriate, but not now. So, when someone insults you or feeds bait your ego, do nothing–quickly.

     
  • Unknown's avatar

    hardie karges 8:20 am on January 17, 2021 Permalink | Reply
    Tags: Abrahamic, , , , , ,   

    Buddhism and the Fear Factor… 

    The Buddhist Eightfold Path does not include fear. There is no such thing as Right Fear. Still that is the default position for much, if not most religion, as enshrined in the phrase ‘God-fearing,’ as it has resonated through American culture, at least, if not all Western culture and its multitude of lingos and dialectics.

    And in that way, it satisfies the civilizing function with which religion has been entrusted by so many and for so long, that mono-myth that serves as a belief system for the security of society. In that way it can even unite diverse and various societies under a common banner of inclusion, so that the internecine struggles that divide us may cease once we realize that we have common purpose, which in this case includes fear.

    The problem, of course, is that common purpose usually only goes part of the way toward inclusion before it bumps up against another belief system doing the same thing but from another source, and often heading in another direction. This is best evidenced in the various manifestations of Abrahamic religions, the three major branches of which have been at each other’s throats almost since the first day, albeit with shifting alliances between them (most people forget that Jews were once solemnly protected against the wrath of Christianity within the citadels of Islam, pre-1948).

    To their credit, the corresponding Vedic-descended religions have never shown such animosity, and often are included under the broad umbrella of Hinduism. But fear is still often a factor, especially to the extent that karma is invoked for that purpose, which is often the case. In that situation, a person is supposedly scared into doing good in this life out of fear of what the next life might bring. And it seems that in fact, that is why the Buddha accepted it, since there was really no proof either one way or the other, so why not err on the side of good results? Makes sense.

    But this is a different time and a different place. What once made good sense against the black background of ignorance, now makes little sense in the light of science. Now we must act in the certainty of our proofs and with the benefit of our education and knowledge. Thus fear is not a suitable motivation, unless accompanied by proofs, most of which are lacking, in the case of religion. There is no proof of God the Father. There is no proof of Heaven or Hell. There is no proof of reincarnation, and there is no proof of past lives (memories are, uh, flexible).

    So religion is better left to ethics and morality and providing inspirations for happiness. Leave Science to the scientists. When they try to solve wars by Science, then call them on their BS. That is the job of priests and philosophers (and the occasional politician). Conciliation is always preferable to confrontation. And peace is almost always better than war. They are the ones to tell you why and how. That is the job of religion and philosophy, not ruling by fear. Once you are vaccinated by Buddhism, then it is up to herd immunity to take over…

     
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