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  hardie karges 4:05 am on December 3, 2023 Permalink | Reply
  Tags: dharma ( 35 ), Facebook ( 17 ), Hardie Karges ( 240 ), language ( 145 ), meditation ( 190 ), Russell Brand, Thailand ( 75 ), Vipassana ( 14 )   

  Buddhism and Language: Inner Space and Outer Space…  

  

  How can I quiet the voices in my head, when I can’t quiet the voices all around me? That’s what meditation is for, silent meditation, no app necessary. This is the conquering conundrum for much of Buddhism, of course, as when I knowingly posted pictures on Facebook this week of my search for the Buddha ‘out there, somewhere,’ roaming in the Thai countryside. I did that just to see how many people would advise me to change my search and look inward, which is the correct approach, of course, and which they did. And that’s possibly even true of any religion, though probably more so for Buddhism. 

  But it’s especially true for the practice of meditation, regardless of the religion, particularly when the meditation is of the traditional silent type, no apps necessary nor any commentary by Russell Brand, haha, the only likely difference being that where religion might give answers, meditation would only bring calmness. Vipassana claims insight, and that may be true, but ultimately unpredictable, and unnecessary, and I would rather not place the burden of proof upon the method of inquiry. 

  Because that is not the traditional goal of meditation, nor should it be, meditation being defined as that activity erasing the slate of its burden of language, whereas insight is usually defined by the language that accompanies it. That’s why I tend to avoid guided meditation, except as a form of ‘dharma talk,’ it not really producing the ‘calm abiding’ that I expect from meditation, if I expect anything. I go there to get away from language, not to add more to it. But maybe that’s just me. For me language is just too important to ignore. 

   

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  hardie karges 4:07 am on November 26, 2023 Permalink | Reply
  Tags: Calvin, duality ( 5 ), ego ( 33 ), Four Noble Truths ( 18 ), Freud ( 4 ), Hardie Karges ( 240 ), hungry ghosts, maharishi ( 2 ), Maharshi, Mary Baker Eddy, predestination ( 5 )   

  Buddhism in the Bardo Realm: Facing Reality  

  

  All critiques, analyses, and deep discussions of arcane doctrines fall flat in the face of reality. The only important thing is the reduction of suffering. That’s why the Buddha made suffering the focus of his Four Noble Truths, the bedrock of Buddhism, without which there would have been no Buddhism. Because this is the heart and soul of Buddhism, long before the superstitions began creeping in, the past lives and the hungry ghosts and the glittering deities and the evil wicked monsters. And don’t forget the fancy metaphysics, which can be just as superstitious as gods and demons.  

  Because metaphysicians like to talk about perfection, and duality, and free will, and ego, without a shred of proof as to the veracity of any of it—or even the empirical presence of any of it. Who’s ever seen ego? Not Freud. Who’s ever seen predestination? Not Calvin. Who’s seen perfection? Not Mary Baker Eddy. Who’s seen duality? Not Maharshi nor Maharishi. Yet they can all expound on the topics as if they really exist, verbs putting on long pants and a suit to become nouns, leave the hiking boots for tomorrow, in case the latest vehicle won’t fly. 

  But the Buddha probably knew that he was on to something so sublime that it was simple enough to satisfy the threadbare renunciant while subtle enough to satisfy the schooled philosopher—but only for a while. Because soon enough, they’ll be wanting more more, bigger bigger. Just like celebrants banging the drum, the religionists will want more dogma, and the devotees will want more karma. And Original Buddhism will become Big Rig Buddhism, and then there will be Diamond Dog Buddhism, at the same time there’s Crazy Wisdom Buddhism, and so, soon enough, we’ll be right back where we started, and someone will have to sit down and try to figure out what to do next. Hi. 
   
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  hardie karges 3:12 am on November 20, 2023 Permalink | Reply
  Tags: Alexander, Brahminists ( 2 ), Buddhism ( 429 ), CHRISTIANITY ( 160 ), FUTURE ( 8 ), Gymnosophists, Hardie Karges ( 240 ), India ( 15 ), Jains ( 2 ), language ( 145 ), Plato ( 17 ), Pythagoras, religion ( 158 )   

  Buddhism and Christianity in the Future of the World…  

  

  Christianity was perhaps better to develop a raw wild unruly world. But Buddhism is better to sustain it. All of which avoids the issue of whether we will survive or not. But, isn’t it better to have developed the world and lost, than never to have developed it at all? Hmmm, I’m not sure, because it seems that we could have developed mentally, and consciously, without ever filling the landfills with so much kitchen appliance junk that our lives are full of, whether we ever perfect the perfect counter-top blender or not. Remember them? 

  But, one thing is for sure: if our civilization collapses, future archeologists will certainly have fun trying to figure it all out, assuming that the historical narrative is fundamental to that civilization, so, it, too, will also likely be lost. Only time will tell, because war is so fundamental to civilization, that to lay down arms, in an effort to reconcile our differences, would be seen as treason to many a competing contender to world dominance. Such is our world and our lives.  

  With the recognition that northern India and modern Europe are genetically related, it must have been interesting to sit around gatherings on the northern steppes when they all spoke a common language, but with apparently different opinions. Because northern Indian philosophy has offered a distinct alternative to the European analytical quest since time immemorial, and that is the milieu from which Buddhism arises, debates with the Brahminists and the Jains.  

  But the Platonists and Pythagoreans had their own issues, never the twain to meet, until Alexander sought the Gymnosophists there in India and the East and West renewed their long conversation left behind on the northern steppes. Now here we sit, trying to make sense of it all, human diversity trying to respond to natural laws, which can only be surmised and rarely proven in the first place or the second instance, and so the only satisfaction lies in trying—or not, if you’re a renunciant.  

   
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  hardie karges 6:51 am on November 12, 2023 Permalink | Reply
  Tags: duality ( 5 ), Hinduism ( 28 ), karma ( 50 ), New Age ( 8 ), non-duality ( 2 ), quantum physics ( 2 ), rebirth ( 37 ), self ( 20 )   

  Buddhism in the Real World: To Be or Not To Be… 

  

  When you believe in yourself, don’t believe too much, just enough to accomplish what you need, not enough to inflate your ego. But this is a hard thing to measure, so must simply somehow be ‘felt,’ as if it were a real substantial thing. It’s not. This is the problem which often occurs when all the ‘other’ religions, philosophies, theoretical sciences, and sundry spiritualities like Hinduism, Buddhism, quantum physics, and chaos theory all get lumped together as co-equal partners in ‘New Age’ metaphysics. 

  The problem, of course, is that many are mutually contradictory. Many things simply can’t be had both ways, Buddhism and Hinduism being the best examples. Hindus believe in an eternal soul. Buddhists don’t. Still Hindus consider Buddhists a renegade sect and constantly try to surround them and close the circle (zero?) while no one is looking. Karma, rebirth and past lives are the best-laid trap, to which Buddhism must constantly be on guard not to fully submit, lest it become ‘just another Hindu sect.’ 

  And so it is with you. Self is not a binary choice, all or none, duality or non-duality. You can be a personality with a happy and fruitful time in this life and this world without ever being left with the dubious choice of a cosmic eternal all-important soul or a subject-less object-less witness to actions that you have no right to. Our sentences have subjects and objects, whether English, Spanish, or Hindi, and so do you, if you want them. You are only an unwilling participant, simple mindless witness, if you so choose. You can be as active as you want, and you can tell Robert Adams that I said so. 

   
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  hardie karges 4:57 am on November 6, 2023 Permalink | Reply
  Tags: Buddhism ( 429 ), donation, empathy ( 5 ), giving, Hardie Karges ( 240 ), meditation ( 190 ), scam, scammer   

  Buddhism and the Joy of Giving  

  

  Give without concern about what you will get in return, except for the joy of giving. This is the simplest thing in the world, but also the hardest: simple to understand, but hard to carry out. Because so many of us are accustomed to approaching life as transactional, that it’s hard to see it as empathetic, or even sympathetic, sometimes. Sure, this is a principle easy to understand in the abstract, but not so easy to put down funds with no guarantee in return, not even the joy of giving, necessarily, depending on the habits of the receiving party. 

  Because, if you’re expecting profuse appreciation and lavish attention, then you may be disappointed. One of the reasons that needy people are so needy is that they’ve sometimes, but not always, missed out on the social niceties that make life enjoyable: please, thank you, hello, goodbye, and I love you. But even those niceties can be transactional, if they are used as bargaining chips in the process of negotiation, which was probably never intended to be a negotiation in the first place. 

  But such is the status of our modern online world of scams and scammers: they’ll contact you, don’t worry. So, do you just blow them off? Or do you politely listen to them and then blow them off? Does that feel better? Because it’s always about feeling, whether they’re love scammers or orphanages in Uganda: pulling heartstrings for purse strings. You’re enticed to donate money, for which you will feel good in return. And that’s fine. This is a world of feeling, after all. But don’t get angry, if it isn’t everything you expected. Give for the joy of giving, nothing more nothing less. 

   
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  hardie karges 5:23 pm on October 29, 2023 Permalink | Reply
  Tags: anatta ( 22 ), Buddhism ( 429 ), Hardie Karges ( 240 ), non-self ( 4 ), past lives ( 8 ), rebirth ( 37 ), reincarnation ( 14 )   

  Buddhism, Non-duality, and the Imminent Death of Ego  

  

  Obsession with non-self can be another form of attachment to ego, though caution should probably be advised, since our modern definition of ‘ego’ is so heavily influenced by that of Freud. The Buddha was a Jungian, haha, no, I’m serious, what with the mass subconscious and all that rap. But ‘ego’ makes the rounds regularly in modern Buddhist circles, even though ‘self’ or even ‘soul’ is probably the better translation of atta. The Buddha knew nothing of id and superego, not in the Freudian sense of the tripartite personality that includes ego. 

  But the concept of personality is one that should probably get more play in the Buddhist and non-dualistic press, since that offers a convenient compromise between dualism and non-dualism, or self and non-self. Because the original issue between the Buddhists and Brahmanists (early ‘Hindus’) was whether we had permanent enduring transmigratory selves, i.e. souls, or not, not whether we have personalities. And modern non-dualists have gone too far, IMHO, in proclaiming (yes, proclaiming) that since we have no souls, or selves, then we are essentially nothing. 

  Non-dualism may be the ‘wild west’ of spirituality right now, with many vague certainties, but I think that’s an accurate assessment. But the Buddha never said that, certainly. Why would he prescribe an Eightfold Path for non-entities with no free will and capable of nothing? He wouldn’t. He laid out an Eightfold Path for these transient personalities named Hardie and Jane and Bocephus, so that we would have a clue for what to do in our short stays in this planetary existence, regardless of whether anything goes on after or not.  

  His own sympathies seemed to be divided, too, since his early doctrine of anatta, non-self, is one of the pillars of Buddhism. The Hindu doctrine of reincarnation was picking up steam, though, and the Buddha seemed influenced by it, as were many, so much so that the related concept of ‘rebirth’ found its place in the Buddhist narrative. Since that implies past lives, though, then that’s reason for doubt, given that the Buddha’s deathbed count of 100k past lives would predate Homo Sapiens. Such are the issues we deal with in an evolving faith and practice. Cool. Enjoy the ride. Just be kind, like the doctor prescribed. 

  hardie karges and Nina Lydia are discussing. Toggle Comments

   
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    Nina Lydia 7:19 am on October 30, 2023 Permalink | Reply

    Interesting post. I agree with “Obsession with non-self can be another form of attachment to ego.” There are many lifestyle Buddhists these days. No-self can be a difficult concept, just like rebirth. There is no separate self, and this body will transform into ashes or soil with some bones left. However, our Karma will go on and have an effect after we’re gone.

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      hardie karges 5:38 am on November 6, 2023 Permalink | Reply

      Thanks for your comment, Nina…

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  hardie karges 3:09 am on October 21, 2023 Permalink | Reply
  Tags: anatta ( 22 ), arahat, bodhisattva ( 9 ), Brahmanism ( 8 ), Buddhism ( 429 ), Hardie Karges ( 240 ), Jainism ( 13 ), language ( 145 ), Mahayana ( 46 ), meditation ( 190 ), nirvana ( 13 ), non-dualism ( 11 ), religion ( 158 ), shunyata ( 22 ), Taoism ( 3 ), Theravada ( 51 )   

  Buddhism 201: Theravada and Mahayana  

  

  The difference between Theravada and Mahayana is the difference between Self and Other, if there is one. If you’re a ‘non-dualist,’ then there is none, though that defies common-sense logic, which seems to show a diversity of disparate objects. So, that is the point of the new religion, I suppose, to unify existence, since you gotta’ have something to believe in for a religion to have its raison d’etre. But Buddhism wasn’t concerned with such metaphysical stretches, or at least not in the beginning, though Mahayana was the evolution of a more metaphysical stage of Buddhism.  

  That coincided with a geographical transition from India toward Central Asia and then China, and which also coincided with the evolution of Taoism, so more fertile ground to plow right then and there. If the origins of early Buddhism were all about a debate (and competition) with the Brahmanists and Jains of India, then the evolution of Mahayana was all about a competition with the Taoists in China. By that time, with the shunyata ‘emptiness’ doctrine of Nagarjuna, Buddhist and Taoist metaphysics were not far apart, the main difference between the two apparently that the Buddhists were—and are—far superior meditators.  

  And if Theravadan anatta had evolved into Mahayana shunyata, then Theravadan arahats had evolved into Mahayanan bodhisattvas, the spiritually enlightened beings who forego nirvana until everyone is ready for that final step. Arahats were more content to keep it to themselves, each at his own pace. But the issue of Self and Other is a non-issue if there is no substantive Self; so how could there be a substantive Other? Still, we live our lives in the common-sense world of apparently diverse beings, and so it is there that we must find solutions to common-sense problems. My conclusion? Save yourself, and then save the world. Good luck out there. 

   
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  hardie karges 4:17 am on October 15, 2023 Permalink | Reply
  Tags: BLM ( 2 ), boycott ( 2 ), Hardie Karges ( 240 ), language ( 145 ), meditation ( 190 ), monkey-mind ( 3 ), politics ( 32 ), silence ( 13 )   

  Buddhism 499: The Only App You Need Is Silence    

  

  If in doubt, then leave it out. Some of the cleverest words are never spoken, simply because they might hurt someone in the process…and that’s not good. But that’s one of the most difficult tasks for a Western convert to Buddhism, especially Americans, for whom argumentation is a way of life, even on a good day, even for the best of us, schooled in the liberal arts and dedicated to the proposition that all humans are created equal. 

  But sometimes the advanced degrees only get in the way of politeness and forbearance, which is often seen as old-fashioned or too folksy in an age where a clenched fist stands for political correctness and a loud mouth stands for factual correctness. Good luck with that. But I forgive the BLM (no, not the Bureau of Land Management) for the naïve assumption that ‘Silence is Violence,’ since I know where they’re coming from and largely agree with their goals if not tactics. If history has taught me anything, it’s taught me that there are usually better tactics than violence, or even confrontation. Just ask C.C. Boycott.

  As Buddhists, though, peace of mind is one of the main goals of our path, and that’s non-negotiable, just like human rights and freedom of expression. But patience is a virtue, and most arguments are non-essential. I once had a policy with a previous partner that whenever an argument lasted too long, we should stop, sleep on it, then come back to it again the next day. Guess what? Not once could we even remember what the argument was about, much less care to revisit it the next day, not once. 

  That’s typical of lower-level mind-stuff. We argue the most minute details to the last breath, and still people die of unnecessary wars at a rate that never seems to abate, though that point is arguable, too, haha. Meditation is the best response (non-response?) to too much mind-stuff, of course, and I won’t insult the ape community by calling it ‘monkey-mind.’ That’s us. The only difference is that they don’t meditate, not yet. Silence is our birthright. Be kind and don’t intrude on that of others.  

   
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  hardie karges 3:40 am on October 7, 2023 Permalink | Reply
  Tags: abundance ( 7 ), Buddhism ( 429 ), capitalism ( 25 ), CHRISTIANITY ( 160 ), global warming ( 16 ), Hardie Karges ( 240 ), myth, Protestant ( 2 ), religion ( 158 ), Thailand ( 75 ), zero-sum   

  Buddhist Self-Sufficiency Trumps Christian Abundance  

  

  Overflowing abundance is a myth, but there is always enough, just enough. And that’s probably an act of faith, also, but preferable to the call for gluttony. Because that’s what abundance signifies: more than enough, all you can eat, sky is the limit, all that Christian mythology that spurs capitalism, Protestant individualism, global warming and war, as if winner takes all in a zero-sum game. But why would that be the case, since it clearly is contradictory?  

  If there are unlimited resources, then there should be plenty to go around for everybody, but that’s not the way it works, apparently. It seems that it doesn’t really count until counted. Until then it’s just religion, myth and ritual, designed to encourage the gods as much as to propitiate them, since they are the gatekeepers of these mythical resources. So, Christianity shoots itself in the foot by trying to claim more than it can realistically access. Abundance, i.e. unlimited resources, are useless if not freely available. 

  Buddhism makes no such outrageous claims, but ‘just enough’ can be easily surmised if not statistically proven, with much better results than the Christian hubristic assertion. And that’s what the previous king of Thailand did with his theory of self-sufficiency, พอเพียง, ‘just enough,’ which, from a Buddhist standpoint, is a self-adjusting mechanism as much as a statistical reality. Whatever there is, it’s ‘just enough,’ as long as you can adjust your desires accordingly. This is classic Buddhism at its best, and a win-win situation for all. Don’t be greedy. 

   
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  hardie karges 4:17 am on October 1, 2023 Permalink | Reply
  Tags: Buddhism ( 429 ), Golden Rule ( 2 ), Hardie Karges ( 240 ), karma ( 50 ), Mughal, Newton's third law ( 2 ), past lives ( 8 ), rebirth ( 37 ), Tibet ( 8 ), Vajrayana ( 22 ), Vipassana ( 14 ), Zen ( 31 )   

  Buddhism in the Balance: Karma Chases Dogma 

  

  Karma is not just simple cause and effect. That’s Newton’s Third Law of Motion. With karma the effect is not reciprocal; it’s indirect. If you hit someone and they hit you back, that’s not karma. That’s a fistfight. And if it involves money, then that’s business, haha. So, no, it’s not so simple as it seems on the surface, and not so simple as it’s often defined: cause-and-effect. But that doesn’t mean that it’s as complicated as some people, especially monkish scholars, would like to make it, either, with ‘multiple feedback loops’ often extending over generations. Since this life in this world is all we really know, then everything else is wild speculation. 

  But karma, rebirth, and past lives have largely taken over a once-simple Buddhist discipline of meditation, moderation, and self-control, that apparently needed more magic to sell it upstream to the late-comers and Tibetans. So Buddhist temples in Nepal often share space with their Hindu counterparts, and the official line of Hinduism vis a vis Buddhism is that the latter is merely one of the many branch offshoots of the former, which is not an unreasonable position to take, especially considering the vastly different Vajrayana tradition, which was state-of-the-art Buddhism in the 8^th century CE.  

  That is when it became the official religion of Tibet, and entered its last days of importance in India, before the Mughals finally gave it the coup de grace a few centuries later. That’s also one of the most popular forms of Buddhism in the West, also, along with Zen, though the original meditation-based Theravada is finally making some much-deserved headway, after being reinvented as ‘Vipassana.’ That’s my brand, closest to the original, preferably without all the past lives and subsequent debates about rebirth. 

  But I still make some room for karma, albeit ‘karma lite,’ i.e. this life only, with effects largely subjective and internal to the actor and perceiver. So, in this view, if you do bad things, nothing will hit you over the head, not immediately, but you will set in motion a chain of events that will make your life increasingly more miserable in direct proportion to the misery which you have caused to others. If that sounds like only a toothier version of the Golden Rule, “do unto others as you would have them do unto you,” that’s because, well, it is. The karmic version only calls direct attention to the fact there WILL be consequences. But you will have to be the judge of that, though I can attest to it.