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    hardie karges 4:13 pm on February 27, 2026 Permalink | Reply
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    Buddha Talk: The Karma of Intent… 

    If Buddhism is an open doctrine, it needs to be updated frequently. If it’s a closed doctrine, then it loses relevance over time. All of which is to say that the Buddha was a real person, with real thoughts and feelings, not just some otherworldly manifestation emanating from above in some transcendental livestream, as some of the Mahayanists might prefer it, they with bills to pay and demons to slay and Taoists just nipping at their heels waiting for the price of real estate to stabilize. 

    But dharma practice doesn’t have to be hard and cold. It can be soft and warm and still non-clinging. People think of something often referred to as ‘the law’ as something written in stone and cruel in its intentions. But that is not the case with Buddhism. Buddhism is a philosophy, and one that is measured by its results, not just its intentions. And those results are palpable, from the ‘calm abiding’ produced by meditation to the long-term mindfulness produced by ongoing practice.  

    If you’re in it for the bliss, then good luck with that, because it’s a bit uncertain and a bit difficult to measure subjectively or objectively. Personally, I prefer the increased certainty of lesser expectations that accompany devotion to the Middle Path that defines Buddhism. Because that is not a cheap shortcut designed to increase the coffers while padding the rolls. No, that is intrinsic to that which is Buddhism and which is honest to a fault. To avoid extremes is to avoid mistakes. The only certainty is negation, but that is not always a viable approach to a situation that needs action, karma, honest effort. 

     
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    hardie karges 2:04 am on September 7, 2025 Permalink | Reply
    Tags: , , , , , Right Action (karma), ,   

    Buddhism 301: Silence is Golden… 

    The best arguments have no winners or losers, and everybody walks away happy. Sounds simple, doesn’t it? But nothing is more difficult, not in this modern world of debate and combativeness, both words derived from the same Latin battuere, to beat, no surprise, since our best friend, language, is also our worst enemy, first dividing us into subjects and objects, then dividing us into winners and losers. Welcome to the world of duality.

    But our concern is not so much the duality of individual self and cosmic divinity as it is the duality of self with itself—and others. But Buddhism doesn’t like to get too lost in all that dogma and its ensuing karma. Karma is always best as samma kammanta, right actions, and whatever else comes down the way is usually appropriate. It’s the same for samma vaca, right speech. Say good things most of the time and your life will be better most of the time.

    Bottom line: mindful silence is better than mindless chatter almost any day, and probably twice on Sunday, if that is the day that most likely promotes it. Because there is nothing more sacred or holy than silence. Astronauts explore Outer Space, but Buddhanauts must explore Inner Space, the deep sea of consciousness, thalay, dalai, ทะเลใจ, a hidden world so close and independent of language. That’s the world that meditation provides access to, a form of consciousness that predates language, which is in many ways superior to the language-based form of consciousness, or at the very least a welcome respite.

     
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    hardie karges 5:15 am on July 16, 2023 Permalink | Reply
    Tags: , , , , , , Right Action (karma), Right Aspiration, , , , ,   

    Buddhist Right Speech 

    Right speech (samma vaca) is easy, because you really don’t have to say anything. That’s the point. But if you do say something, then, say something nice. Most of Buddhism is that way. You don’t have to promote anything. you don’t have to do anything. But if you do something, then do something good. Say something good. Be something good. Because you don’t know until you try it. 

    I’m referring to the Buddhist Eightfold Path, of course, that final Nobel Truth after the previous three others which showed the suffering of the world, its main cause—craving, and its main treatment—release from craving. The rest are the Eightfold Path, something like the Eight Commandments, in which the sage advices are a bit sager, like Right View, Right Aspiration, Right Action (karma), Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration (meditation).  

    Buddhism is not a controlling religion. If it were, then it would want to control the moments of the day, minute, and hour: prayer at such-and-such a time, meals at such-a-time, etc., as if these were the important thing of religion. But when a Buddhist says that he wants control, then he wants self-control, a measure of forbearance against predatory life and logic that are certain to happen if our flanks are left unguarded. More importantly, this is a freedom FROM, not a freedom TO, and that means all the difference in the world… 

     
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