streaming consciousness…

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  hardie karges 4:11 am on January 24, 2026 Permalink | Reply
  Tags: Buddhism ( 434 ), duality ( 6 ), ENGLISH ( 7 ), Hardie Karges ( 245 ), Hinduism ( 29 ), language ( 149 ), meditation ( 195 ), philosophy ( 105 ), religion, soul ( 10 )   

  Buddhism and Non-Duality…  

  

  If Buddhism acknowledges no soul, then there should be fewer ‘dark nights of the soul’, and more sunshine and happiness. But it doesn’t always work that way, of course. Because dark nights of the soul are a good metaphor for something that probably has its basis elsewhere, and very possibly in our languages themselves, though it might be hard to know what is cause and what is effect, since all Indo-European languages are constructed similarly, no surprise, and so all have a certain amount of duality built in.  

  Now, I’ve never called myself a ‘non-dualist’ before, but not because I thought there was nothing there to discuss, but just because I thought that there was maybe not as much as most ‘non-dualists’ were implying. Because if non-duality specifically states that there is no separation between Atman (soul) and Brahman (ultimate reality), as Hinduism clearly states, then Buddhism dealt with that issue long ago by simply denying the existence of any soul, much less the cosmic one that classic Hinduism favors.  

  But the dualism of language persists, in which subjects do all kinds of things to objects which modern linguists and literary editors have no apologies for. Nothing happens by accident or without an actor acting upon a subject, passive voice be damned. A book written in English language passive voice will not be published in the USA, no matter how accurate or convincing. But Hindi is much more open to that phenomenon of language, so is Spanish, and presumably others.  

  So, we English speakers are the victims of our own critical thinking, which causes us so many problems of guilt by association with events over which we have no control. But if we insist that nothing happens by accident, then there we hang in the chasm of uncertainty, which is largely of our own creation, in that we create and mold our language to certain styles and norms. There lies much of the dark night of the soul. That’s why meditation is so helpful in reducing the inequities of language.  

   

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  hardie karges 4:51 am on January 18, 2026 Permalink | Reply
  Tags: Buddhism ( 434 ), Facebook ( 18 ), Hardie Karges ( 245 ), karma ( 51 ), language ( 149 ), Mark Z, meditation ( 195 ), religion, Vipassana ( 15 ), Walk for Peace   

  Buddhists Walk, not Run, for Peace, not President…  

  

  Good things come to those who wait. Instant gratification is cheap, but unfulfilling. Time is the special sauce that adds flavor. And while it’s not something that the Buddha necessarily talked about, I think it goes well with the general thrust of Buddhism, which is essentially a non-thrust. Western action is heavily reactive, leaving no action unanswered, as I hear Mark Z exhort every day: “Engage, engage, engage,” as if social media were like going blindly into an empty void and people have to be reminded to say something to that best friend that they haven’t seen in years. 

  Apparently, Mark Z has yet to get the word that people leave Facebook just to get away from the toxic level of aggressive behavior that often passes for engagement. Back to the point of the post: maybe if people weren’t so quick to engage, then maybe everybody would be happier for a few more minutes of each day. Those minutes add up and, if nurtured carefully, can make the difference between a bad life and a good one. 

  If the monks that Walk for Peace accomplish nothing else, then they get the message out for mindfulness and meditation, that action is more important than reaction, especially when that action is a good one. I doubt that the Buddha ever talked about awareness of breath, but that’s what the monks talk about. That’s not Buddhism; that’s Vipassana meditation, so close enough, I guess. The important thing is that it’s non-reactive. Karma is about actions, not reactions. If you have nothing good to give, then SFTU. Again, the Buddha never said that, but someone did.  
   
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  hardie karges 2:20 am on December 14, 2025 Permalink | Reply
  Tags: binary ( 3 ), Boolean logic ( 4 ), Buddhism ( 434 ), Hardie Karges ( 245 ), language ( 149 ), meditation ( 195 ), mindfulness ( 35 ), religion   

  Buddhism and Language, With and Without… 

  

  Language is a tool, not a weapon. It is a gift, not a curse. It all depends on the circumstances, time and place and details of the chase. To be honest, it is almost impossible to imagine life without language, since not only do we habitually think in a language, but for many people the two are inseparable. And that is why meditation is practiced, is it not? Yes, I think it is, because we can think without it, using what I often call ‘mental maps’.   

  Now, meditators and fellow travelers can gleam and bliss out about ‘insight’ and ‘calm abiding’, but the modus operandi is to cut off the language, or at least slow it down, if not exactly swatting thoughts away like flies on our windshields. The fruit of this activity is not something we can control, but only comment upon, for better or worse. Meditation may or may not provide ‘calm abiding’, much less insight, though those are worthy goals, I feel, but it can reduce the dependency on language, and that helps. It’s interesting that in some languages, to think and to feel are interchangeable concepts, but not so much in English. 

  The important point to remember is that not only are thought and language not synonymous, but the one is not even necessary for the other. Because, not only do animals think without language, but so do computers, i.e. they use machine language. Machine language is binary, 0’s and 1’s, and its (Boolean) logic corresponds to that, more than, less than, equal to, etc., i.e. ‘and’, ‘or’, ‘not’. This can just as (or more) easily correspond to all the phenomena of existence as the more familiar Aristotelian logic that we are familiar with, variations on if/then syllogisms. Your dog and cat have little need for that, and you could probably do with less. All you really need is mindfulness. 

   
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  hardie karges 2:30 am on November 30, 2025 Permalink | Reply
  Tags: America ( 59 ), Buddhism ( 434 ), dharma ( 35 ), discipline ( 4 ), Fa Xian ( 2 ), Hardie Karges ( 245 ), language ( 149 ), meditation ( 195 ), religion, Thailand ( 75 ), vinaya ( 2 ), Xuanzang ( 3 )   

  Buddhism and the discipline of the Discipline…  

  

  Our knowledge, our faith, our generosity, and our freedoms are only as good as our discipline. This is the not-so-secret to the practice of Buddhism, of course, the training of the mind and the resulting control of emotions so crucial to the success of the practice. Any Buddhist monk in Thailand can tell you that without thinking. The word Vinaya so crucial in the early years of Buddhism means ‘discipline’ in Modern Standard Thai, i.e. vinay.  

  That’s just as it did for Fa Xian and Xuanzang c.4-600 CE, when they made the long trek from Xi’an, China to east India VIA AFGHANISTAN to get the true and correct vinaya, so corrupted by the centuries and kilometers in distance from the original source. Many westerners bring a Christian crutch with them into their knowledge of Buddhism, too, so might think of meditation as some otherworldly experience, but that is a fantasy. To be honest, many Thai laypeople often think the same.  

  But no Buddhist monk would ever be so silly. You’ll never see a monk laughing his a$$ off about anything, much less about matters of the dharma. But this is no feigned seriousness for the sake of poses and postures. The dharma is no joke, and these are not children. Most, but not all, monks dedicate their lives to the practice and dissemination of Buddhist truths and knowledge. Mutations occur in the transmission and relocation from place to place, but the essential truths are unchanged: we are slaves to what we crave, and the solution to our suffering comes with kindness, compassion, and right living. 

   
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  hardie karges 2:34 am on November 23, 2025 Permalink | Reply
  Tags: Buddhism ( 434 ), DNA ( 45 ), Hardie Karges ( 245 ), meditation ( 195 ), random mutation, religion, Stockholm Syndrome   

  Buddhism and the Stockholm Syndrome 

  

  When the world outside is cruel and chaotic, you find your peace inside. But there is a fine line between the Buddhist principles of renunciation and inner peace, despite external circumstances, on the one hand, and surrender to the forces of evil on the other. And it is a very fine line, complete with extenuating circumstances and unintended victims. But I see it every day, Buddhist monks, many of them of senior status, celebrating the politics of oppression, especially if it limits the rights of women.

  Because, even though women are some of the finest practitioners of Buddhism in the world, their plight is not easy, especially in some of the more traditional Asian countries. But the situation is not limited to women, but also applies to the knee-jerk reaction of many senior monks to serve power unswervingly, rather than speak truth or even quietly protest, as though they expect more trickle-down benefits the more they kneel subserviently. Now, this might be just an extension of the Asian Boss syndrome, to serve leaders unquestioningly, or it could be something worse.

  It could be ‘Stockholm Syndrome’, in which prisoners or victims actually bond with their captors and accept willingly their captive status. This is the worst case scenario for captive women, of course, but not one bit better for mankind as a whole. Life is a process of re-imagining, and I firmly believe in the regenerative power of the species, any species. DNA may progress by random mutation, but the evolution of consciouness evolves consciously.

   
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  hardie karges 2:12 am on November 2, 2025 Permalink | Reply
  Tags: Buddhism ( 434 ), compassion ( 14 ), consciousness ( 29 ), empathy ( 5 ), Hardie Karges ( 245 ), language ( 149 ), meditation ( 195 ), religion, self ( 20 )   

  Buddhism in the End Days: Empathy and Sympathy 

  

  Create a world in your image and likeness, full of empathy and compassion. Then the problems of self and self-image exist no longer. Because these are universal blessings, the gifts of one human to another, which can only be accomplished with conscious intent. Nature offers no such promise, it full of suffering, however unintended. Nature doesn’t care. Only humans can care, and this is our responsibility on the face of this earth.

  Pandits and pundits quibble over whether anything is real beside consciousness, but this is unimportant. The important thing is that there IS consciousness, and it is capable of accomplishing much, if only we take the time to make the effort. If that requires a makeover of your own image at the same time, then so be it, more power to you. If humans need a self to have and to hold, until death do us part, then that is a small price to pay. Make it a good one. That is the responsibility of every serious artist, to make it a good one. So, start with yourself; what better place?

  Our time on this earth and in this space is limited, most likely, so time is of the essence. We are young and foolish, by design of our creator, it of pure and simple logic, but few means to enforce it. That is up to us, to enforce logic and reason with the passing of seasons, as if by Divine Creation, even though any true creator would only laugh, if it has that capability. We are the prophets of providence, not by our cleverness, but by our empathy. Only we can make this world what it is meant to be, because only we know what it is meant to be…

   
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  hardie karges 5:53 am on October 26, 2025 Permalink | Reply
  Tags: Alpha male ( 9 ), arhat, bodhisattva ( 9 ), Buddhism ( 434 ), Hardie Karges ( 245 ), kilesha ( 11 ), language ( 149 ), Mahayana ( 47 ), meditation ( 195 ), religion, Theravada ( 51 )   

  Buddhism In an Imperfect World. The world outside… 

  

  The world outside may be cruel and cold, but the world inside can be perfect. This is implicit in the Buddhist teachings, Theravada especially, before the Mahayana emphasis on the Bohisattva’s sacrifice of enlightenment until all sentient beings can join in the awakening. And, if that seems selfish of the Theravadins, then it’s not, not really. It’s simply a recognition that the challenges are many and the awakenings are few, in an imperfect world, with few Bodhisattvas available, so maybe being a satisfied arhat might be better.

  Because, even if the world were infinite, with no need for competition, there would still be the challenges of hate, anger and greed. Those are the kileshas that haunt all of us, rich or poor, no matter our status or our position in life. And competition is a function of greed, no matter that there might be an infinite abundance, somehow somewhere. No alpha male is worried about getting his share of the offerings. He wants them all, or at least a controlling interest, no matter that there is plenty to go around.

  That is the difference between us and the animal kingdom, the ability to reason and ration any scarcity of resources fairly amongst all interested parties. That is why the alpha male is an anachronism in the world of humans, strutting his stuff as if he were king of the jungle. For the human race to advance, we must leave the jungle behind, and any notion of a warrior ethos that defines us. It doesn’t. It only divides us.

   
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  hardie karges 2:24 am on October 19, 2025 Permalink | Reply
  Tags: awareness ( 5 ), Buddhism ( 434 ), Hardie Karges ( 245 ), Indo-European ( 5 ), language ( 149 ), meditation ( 195 ), religion, samadhi ( 13 ), sati ( 17 )   

  Buddhism and Mindfulness: Smrti and Samadhi… 

  

  Multi-tasking is a myth, the idea that you can do two or more actions at one and te same time. ‘Monkey mind’ is more accurate. Mindfulness is not a myth. But what is it exactly? There are as many definitions as there are commentators. But the original meaning of the Pali word sati, from which the word mindfulness derives in the Buddhist tradition, refers merely to consciousness, or awareness, or conscious awareness, if you want to be a smarty-pants.

  Which is not a bad idea, considering that the original Sanskrit word was indeed smrti, before that got shortened by the early Buddhists to sati. Did you know that Sanskrit is related to the English language through Indo-European connections? But when the onlookers in the crowd around your motorcycle wreck in Thailand ask each other, “does he have sati?” They’re asking if you’re conscious, not whether you’re mindful. The modern Buddhist connotations, especially in the West, gravitate more toward the woo-woo style of Buddhism, as if mindfulness were something more than mere awareness, or consciousness. But it’s not, not really.

  The awareness or consciousness involved in mindfulness really only differs in degree, not kind. The more you do it, the better it gets. If that means meditation, then more power to you. A half hour in the morning should last you half a day, easy. It’s a lot like re-booting the computer to reset the sequence, to get a fresh start, like a writer’s legendary ‘fresh eyes’. No need for monkey mind, this and that, altogether now; just do one thing at the thing, in the correct order and sequence. Now make a mental note. That’s all. Samadhi is the next step along the path to liberation.

   
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  hardie karges 3:02 am on August 24, 2025 Permalink | Reply
  Tags: Buddhism ( 434 ), CHRISTIANITY ( 161 ), compassion ( 14 ), Hardie Karges ( 245 ), karuna ( 9 ), kindness ( 16 ), language ( 149 ), lovingkindness ( 16 ), meditation ( 195 ), metta ( 25 ), Middle Path ( 55 ), religion, Thailand ( 75 )   

  Buddhist Middle Path: Hold Your Applause 

  

  All you need is kindness. Compassion is good, too. These are the Buddhist foundational concepts known in the Pali language as metta and karuna, often combined in modern standard Thai language as mettakaruna. I guess that’s similar to the Christian compound word ‘lovingkindness’, but without all the gratuitous emotion, please. That’s more Christian than Buddhism has ever aspired to, and largely by design.

  Christians need to hug and kiss, often, while Buddhists could usually care less. Christians are emotion junkies, while Buddhists are cool as cukes, usually, salad dressing optional. So, Christians deliberately took that word from the Hebrew Chesed and translated it to lovingkindness to make a point. Then, when Buddhism came to the West, many practitioners figure what’s good for the goose… you know. But, by then, Buddhism has changed its character, and not necessarily for the better.

  But that’s one way to fight the charge of pessimism and nihilism: slather the special sauce, and Bam! Thailand becomes like the Philippines, all of a sudden, fiery and passionate. I suppose there’s no real harm, but it’s really not what Buddhism is in its essence–just the opposite. Emotions go up and down as if by design, while the Buddhist path steers towards the middle always. That’s not a hard rigid path, but it’s not seeking peak emotion, either. That’s American Photography Course 101, always seeking ‘peak emotion’. Good luck with that. I’ll follow the Middle Path.

   
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  hardie karges 2:49 am on August 17, 2025 Permalink | Reply
  Tags: Buddhism ( 434 ), craving ( 15 ), death ( 5 ), Hardie Karges ( 245 ), language ( 149 ), meditation ( 195 ), philosophy ( 105 ), religion, skillful means ( 3 ), violence ( 7 )   

  Buddhist Skillful Means in the Material World… 

  

  Buddhism is a social paradigm, too, and a vision of a better world. How is that possible, you ask? How could it not be possible, if everyone could tame the violence that resides there in their minds, implicit in the language we use as operating systems? Because, if craving is the main cause of individual suffering in this world, then violence is the main cause of mutual suffering, and the means of spreading it is by means of language.

  And there is much of the problem right there, because violence is inherent to any form of language and maybe especially to the Indo-European base languages of Sanskrit, Persian, Latin, and German that characterized the early colonial world. So, meditation is the solution to that problem, certainly. The reason language was invented, after all, was for strategic advantage in the battlefield, so we’re lucky that it’s developed other uses and applications in the meantime.

  But Buddhism is nothing if not a philosophy of peace, and that is written into its precepts of kindness and conciliation, if not submission. Because our kindness should not be mistaken for weakness, remember, and that goes double for Buddhism. Skillful means are required to maneuver crooked paths. So, sometimes we have to do things that normally would be unacceptable, with the understanding that it is a measure of the moment, that there is no other option. Death is not an option, forbidden by precept. Everything else is on the table, with the understanding that it is temporary, as is everything.