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  hardie karges 2:56 am on March 2, 2025 Permalink | Reply
  Tags: CHRISTIANITY ( 161 ), compassion ( 14 ), gratitude, Hardie Karges ( 242 ), Hegel, kindness ( 16 ), lovingkindness ( 16 ), meditation ( 192 ), metta ( 25 ), Middle Path ( 55 ), Pali ( 20 ), Pangea, religion ( 158 ), Sanskrit ( 22 )   

  Buddhism and the Middle Path Dialectic… 

  

  Gratitude is the companion to kindness and compassion in a perfect circle of Right Action and virtuous intent. Gratitude may be more of a Western thing than an Eastern thing, but that changes nothing. Gratitude is good. Lovingkindness was more of a Western thing than Eastern, also, until the Buddhists adopted it as their own as a suitable translation for the Sanskrit/Pali word metta, and the rest is history. The circle is complete, West meets East, Buddhism meets Christianity, and we are all better off for it.

  Because there is no fundamental distinction between the positions of West and East, not really, simply flip sides of the same coin, two pillars of a dialectic, in which antithesis counters the thesis in order to reach a higher synthesis. Now that’s not strict formal Buddhism (it’s Hegel), but I think it’s a nice approach to the Middle Path, illustrating clearly the fact that the Middle Path is not a cold hard set of prohibitions or dogmas, but is open and fluid and capable of change if and when the time is right for it.

  Notwithstanding the fact that India and the West have a common origin (see my upcoming book) genetically and geographically, if you go even farther back, the entire civilized world has common origins in Africa as homo sapiens and even farther back in Pangea as the large family mammalia, that split then from their reptilian ancestors. That’s who we are, consciousness and all, putting nouns and verbs together in sentences growing more complex every day, looking for a path with heart, despite all the suffering. Look inside; that’s the trick.

   

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  hardie karges 5:22 am on July 8, 2023 Permalink | Reply
  Tags: antithesis ( 2 ), Buddhism ( 431 ), dialectic ( 13 ), Hardie Karges ( 242 ), Hegel, Mahayana ( 47 ), meditation ( 192 ), Middle Path ( 55 ), Pure Lands, synthesis ( 2 ), Theravada ( 51 ), thesis ( 2 ), Vajrayana ( 22 )   

  The Buddhist Middle Path and Historical Dialectic    

  

  I advise the aggressive to be meeker, the meek to be braver, the brave to be patient, and the patient to be aggressive, full circle. See what I did there? The Middle Path is not necessarily a straight line to fulfillment, with predictable outcomes and guaranteed repayment options. So, the Middle Path is a circle? Haha, no, not really, or only metaphorically. The Middle Path is a zigzag dialectic, from extreme to extreme, which theoretically should grow less and less extreme as entropy kicks in and the pendulum swings with less vigor now than the initial first few thrusts AND more centrality… 

  I consider the Buddha’s Middle Path to be an early precursor to what took final fruit as Hegelian dialectic, in which a Thesis is challenged by an opposing Antithesis, which then resolves into a higher and finer Synthesis—which then becomes the new thesis, and the process goes on through time. Thus an inert Middle Path becomes a dynamic Middle Path, and the whole process becomes alive. And if you’re chuckling right now and thinking that the Buddha couldn’t possibly have intended all that, then you’re probably right but that doesn’t mean that it’s wrong… 

  And I offer the history of Buddhism itself as proof: if the narrow renunciation and discipline-based practice of the early Theravada practitioners is the original Thesis, then the later florescence of the much larger and broader-based Mahayana school, with their transcendent Buddha and Pure Lands would be the antithesis. But if the higher synthesis would then be the mystical magical Vajrayana school, its antithesis as the new synthesis has yet to claim that title, so that may be premature. It IS a very popular school, though, even for ex-Christian Westerners, so time will tell. Things take time.
   
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  hardie karges 8:25 am on June 21, 2017 Permalink | Reply
  Tags: capitalist, communism ( 21 ), DEMOCRACY ( 10 ), dialectic ( 13 ), ecology ( 2 ), environmentalism ( 2 ), global village, global warming ( 16 ), Hegel, Marx ( 4 ), small planet, TERRORISM ( 3 ), totalitarian   

  #Dialectic Burrito Deluxe: #Marx or #Hegel, Tortilla or Bagel… 

  Marx and Hegel are almost (almost!) equally famous for their dialogues and dialectics, with themselves and others, materialism and idealism respectively, thesis antithesis synthesis, history somehow some way marching forward zig-zag drunkenly, reconciling opposites into higher syntheses supposedly, like a ball rolling downhill, picking up speed, bouncing from side to side, before finally choosing a middle course out of entropy as much as any conscious decision-making progress…

  And so we do just that, apparently, nomadic hunter-gatherers until we had the ways and means to settle down with plants and animals, sedentary farmer-herders until we had the ways and means to build elaborate cities with specialized skills, accomplished artisans-craftsmen until we had the ways and means to sell beyond our local ‘hood, market-based buyers-sellers until we had the ways and means to go long distances, peripatetic merchant-travelers until we had the ways and means to mass-produce anywhere any time… (More …)

   
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  hardie karges 7:22 am on June 21, 2016 Permalink | Reply
  Tags: Hegel, ISIL ( 8 ), ISLAM ( 67 ), Marx ( 4 ), USSR ( 4 )   

  The Dark Side Dialectic of Religion, Culture and Politics… 

  

  ISIL wages war in the Mideast

  We cringe with horror at the antics of ISIL, but they’re very similar to those employed by the Union of Soviet Socialist Republics (USSR aka ‘Russia’) before them, that previous political entity with objectives almost exactly the opposite. The fact that the USSR crashed almost simultaneously with the rise of fundamentalist Islam is almost too coincidental to be ignored—almost.

  It’s almost like there IS indeed a dialectic of history—thesis, antithesis, synthesis—as theorized by Hegel, regardless of whether it ultimately has anything to do with the means of production, as theorized by Marx. In this scenario, something at least has to be offered up as an alternative to the dominant capitalist-consumerist system, or whatever system happens to be on top at any given time.

  In this view, therefore, there is no one specific dialectic going on at any one given time, but more of a random one—something anything. Sounds a lot like evolution, doesn’t it? Yes, it does, but more like a cultural evolution, a dialectic of ideas, as theorized by Hegel, in which we seem to be subconsciously struggling toward something else–always. Or is it a function of language itself? (More …)