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    hardie karges 4:18 am on May 19, 2024 Permalink | Reply
    Tags: , , , harmony, health, , , , , , ,   

    Buddhism 103: Sometimes the Symptoms are the Disease…   

    Sometimes the symptoms are the disease. Suffering is like that. Buddhism is the medicine. There is no cure. That implies negation. But there is cessation. And that implies a diminution, by degrees, with the possibility, and expectation, of a complete removal of the causes of all suffering and the subsequent re-establishment of complete health, harmony, and happiness. And, if that sounds somewhat simplistic, then so be it, because such is human health. Diseases are not always the result of deep causes and conditions.  

    Sometimes diseases are ephemeral, and the slightest change of equilibrium can sink or float the entire boat. That’s why the super-young and super-old are most vulnerable. We’ve either lost that protective shield of healthy disposition, or we haven’t even developed it yet. But the simple disease of unnamed random suffering is even trickier to avoid and evade. Because it is purely psychological, with few or none of the biological connections to disease which are typically the case.  

    And that is where Buddhism can help the most, those cases in which biology has little or nothing to do with the suffering. Because suffering can be caused by anything—finances, relationships, bad attitudes, or work. And the solution to those kinds of problems fall into one of two categories, external or internal. You can either change your circumstances or you can change your connection to those circumstances. For example, you can change your work, or you can learn to like it. And many things work that way, a simple attitude adjustment. Add some meditation for extra benefit. It’s that special sauce. It works. Try it.  

     
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    hardie karges 4:15 am on May 5, 2024 Permalink | Reply
    Tags: , , health, how-to-meditate, , mental-health, , , samma ditthi, ,   

    Buddhism for Beginners: Some Things are Best left Unspoken   

    If you examine thoughts before giving voice to them, then they will likely come out better. Maybe that’s obvious, but, as with anything, thinking something is easy, saying it is harder, while acting on it is another thing altogether, usually nothing if not a challenge. But what could be easier than looking before you leap? It goes deeper than that, though. After all, the best laid plans of mice and men often go awry. So, this is a meditative experience. And much of what meditation requires is simple observation, intransitive, i.e. awareness. 

    There are only a few differences in types of meditations, and if you’re expecting fireworks and rainbows, then you’re probably going to be disappointed. Much of the difference can be something as apparently insignificant as object-oriented meditation, transitive, or meditation that is not object-oriented, such as meditation on the breath. In either case, though, you are not really thinking, at least not actively thinking. You are simply observing thoughts as they pass by and pass through, maybe swatting them like flies if they are pesky little critters begging for food, but no more than that. Leave them alone and they will go away—eventually. 

    But that’s neither here nor there. That’s nowhere. That’s everywhere. On a more practical level, to think before you talk is simply a matter of common sense, the difference between a child crying for his mother and his mother explaining how it’s done. If you place no limits or controls on your thoughts, then people will likely be hurt in the process, simply because words are often so callous and careless. Now, I’m not one of those who believe that ‘thoughts have no thinker,’ and that’s important. The Buddha never said that. Some thoughts are random, true, but not all. Choose the good ones carefully, and let the others fall away. That’s key to right understanding, samma ditthi. That’s key to speech, sama vaca.

     
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