Buddhism and the Stockholm Syndrome
When the world outside is cruel and chaotic, you find your peace inside. But there is a fine line between the Buddhist principles of renunciation and inner peace, despite external circumstances, on the one hand, and surrender to the forces of evil on the other. And it is a very fine line, complete with extenuating circumstances and unintended victims. But I see it every day, Buddhist monks, many of them of senior status, celebrating the politics of oppression, especially if it limits the rights of women.
Because, even though women are some of the finest practitioners of Buddhism in the world, their plight is not easy, especially in some of the more traditional Asian countries. But the situation is not limited to women, but also applies to the knee-jerk reaction of many senior monks to serve power unswervingly, rather than speak truth or even quietly protest, as though they expect more trickle-down benefits the more they kneel subserviently. Now, this might be just an extension of the Asian Boss syndrome, to serve leaders unquestioningly, or it could be something worse.
It could be ‘Stockholm Syndrome’, in which prisoners or victims actually bond with their captors and accept willingly their captive status. This is the worst case scenario for captive women, of course, but not one bit better for mankind as a whole. Life is a process of re-imagining, and I firmly believe in the regenerative power of the species, any species. DNA may progress by random mutation, but the evolution of consciouness evolves consciously.













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