Buddhism and the Divine Feminine 

Is a creator God a product of patriarchy? Probably. Buddhism doesn’t need it, regardless. Buddhism embodies the Divine Feminine, whether it knows it or not. This goes way back, of course, even before the Abrahamic religions, at least as far back as the Sanskrit-era Dyaus Pitr (think Deus Pater) ‘Sky Father’ of the proto-Hindu Rigveda, and probably before that. But Sky Father was always with Earth Mother Prithvi Mata, and that pretty much defines the Hindu/Buddhist dichotomy that dominated the philosophical debates of 500 BCE India, Hinduism the more male-dominant principle, Buddhist the more female-dominant. 

And this is important, even if it is seldom stated, or even acknowledged, given the lesser status of Buddhist nuns, in comparison to their male counterparts. But it’s there, and it’s true, from what I can see, and that is good. It means that Buddhism is non-agressive, and that is purpose-built, in stark opposition to the early Brahmanistic war god Indra, which Buddhism refuses to acknowledge as its heritage. It also means that Buddhism is more concerned with down-to-earth issues of kindness, and craving, than abstract considerations of dualism vs. non-dualism. 

Thus, Buddhism embodies many of the qualities often associated with the ‘divine feminine,’ such as ‘intuition, nurturing, creativity, empathy, and wisdom’ (www.anahana.com). So, it should be unnecessary to say that Buddhism is not a conquering religion, unless you count the hearts and minds conquered, not bodies inscribed with epithets and enlisted in future wars with imaginary enemies. Buddhism is better than that. Conquer yourself and you will have conquered the world, your world…